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Environmental Ethics

This document discusses environmental ethics and different philosophical perspectives on the environment. It begins by defining key terms like ethics, morals, moral agents, and moral standing. It then examines different views on what deserves moral consideration - humans only, all sentient beings, all life, or ecosystems themselves. It also outlines ethical positions like anthropocentrism, biocentrism, and ecocentrism. Deep ecology and the Gaia hypothesis view the planet as a living being that humans are deeply connected to. The document raises questions about humans' moral duties toward the environment.

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0% found this document useful (0 votes)
182 views34 pages

Environmental Ethics

This document discusses environmental ethics and different philosophical perspectives on the environment. It begins by defining key terms like ethics, morals, moral agents, and moral standing. It then examines different views on what deserves moral consideration - humans only, all sentient beings, all life, or ecosystems themselves. It also outlines ethical positions like anthropocentrism, biocentrism, and ecocentrism. Deep ecology and the Gaia hypothesis view the planet as a living being that humans are deeply connected to. The document raises questions about humans' moral duties toward the environment.

Uploaded by

tanuallen
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PPT, PDF, TXT or read online on Scribd
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Environmental Ethics

Ethics
• Ethical Behavior • Unethical Behavior
– honesty – stealing
– truthfulness – lying
– concern for others – killing
– hard work – cheating
– laziness
Ethics
• Ethics is a branch of philosophy that tries
to define what is fundamentally right and
wrong, regardless of cultural differences.
Morals
• Morals differ somewhat from ethics in that
they reflect the predominant attitudes and
feeling of a culture about ethical issues.
Definitions
• Moral Agents
– Those who have the
freedom and rational
capacity to be
responsible for choices
– Those capable of moral
reflection and decision.
– Example: adult humans of
sound mind
• Infants and mentally infirm
adults are NOT moral
agents
Definitions
• Moral Standing:
– If you have moral
standing:
• Your continued existence or
welfare is valuable in itself
(intrinsic value)
• Your interests and well-being
must be weighed when
deciding what is permissible
to do.
– Example: humans of all
kinds
• Babies, children, adults, old
people, etc.
• Women, different races,
different cultures
Definitions

• Moral Duties
– That which is owed
by moral agents to
those with moral
standing.
– Example: It is wrong
to kill our children
because we have a
moral duty toward
them
Homo Economicus and
Homo Ecologicus
• 3 Ways of life: Consumption, Conservation,
Preservation
• Consumption—Use resources as you see fit
• Conservation—Wise use, shepherd resources,
enlightened anthropocentrism
• Preservation—Preserve wilderness for its own
sake
Philosophical Issue
• Who or what has moral
standing, and why?
– Does the environment
have moral standing?
– Must look at criteria for
moral standing
• What moral duty do we
(moral agents) have
toward those with moral
standing?
– Different ethical positions
suggest different moral
duties.
Yosemite National Park
Ideas on Criteria for Moral
Standing
• Membership in the
species Homo sapiens
– Humans have a soul
– Humans are moral agents
• and are responsible for
knowing right from wrong
– Humans are intelligent
– Humans have personhood
• and self-consciousness
– Humans have language
Ideas on Criteria for Moral
Standing
• Sentience, the ability
to feel pain
– Therefore extend
moral standing to
animals
Ideas on Criteria for Moral
Standing
• Being alive
– Therefore extend
moral standing to
animals and plants:
– All living things.
Ideas on Criteria for Moral
Standing
• Being part of nature
– Therefore extend
moral standing to the
• earth
• ecosystems
• rocks
• rivers
• plants animals
• the entire natural
world
Ethics and the environment
• Development: Resource development
improves nature
• Preservation: Nature is worth preserving
due to its intrinsic value
• Conservation: Nature should be managed
for multiple uses indefinitely

How does one decide how much to destroy


and how much to preserve?
The Wilderness Idea
• Evolution of American views of wilderness
Colonial → Development →Environmental

• By 1900, 90% of US forests had been cut

• The US environmental ethic: Development


“Taming” and developing wilderness=good
Inventor, explorer, • First chief of US
naturalist, author forest service

Founder of the • “Father of


Sierra Club National Forests”

“Father of National • Governor of


Parks” Pennsylvania

“Preservationist” • “Conservationist”

Gifford Pinchot
• Mayor of San Francisco
• Proposed damming
Hetch Hetchy valley in
1890
John Muir • Argued for dam in 1906
after the “Great San
Francisco Earthquake”
• Later US senator
• “Developer”
Worldviews and the environment
• Anthropocentric (human-centered)
– Organisms and natural resources have instrumental
Value

• •Biocentric (life-centered)
Organisms have intrinsic value and inherent rights

• • Ecocentric (environment-centered)
The environment has inherent rights
Humans are members of the environment

• • Stewardship (other-centered)
Humans are considered caretakers of nature
Holistic Approaches
• Biocentrism
– life-centered ethics
• Ecocentrism
– ecosystem-centered ethics
• Deep Ecology
– ‘identification’ and kinship
ethics
Ethical Positions
• Anthropocentrism:
Human centered
morality
– Only humans have
intrinsic value and
moral standing.
– The rest of the
natural world has
instrumental value
(use to humans).
Anthropocentrism
– We can best protect
nature by looking out for
human needs.
• Ex: Ducks Unlimited
preserves wetlands
• Ex: Saving the
rainforests will provide
O2 and medicines for
humans.
– Problem: Would you
blow up the world if you
were the last human
Ethical Positions
• Sentio-centrism:
Sentient-being
centered morality
– All and only sentient beings
(animals that feel pain) have
intrinsic value and moral
standing.
– The rest of the natural world
has instrumental value.
– Both humans and sentient
animals have rights and/or
interests that must be
considered
Ethical Positions
• Biocentric
Individualism: Life-
centered morality
– All and only living beings,
specifically individual
organisms (not species or
ecosystems) have intrinsic
value and moral standing.
– Humans are not superior to
other life forms nor
privileged, and must respect
the inherent worth of every
organism
– Humans should minimize
harm and interference with
nature: eat vegetarian since
less land needs to be
cultivated.
Ethical Positions
• Eco-centric Holism:
ecosystem centered
morality
• Non-individuals (the earth as an
interconnected ecosystem,
species, natural processes)
have moral standing or intrinsic
value and are deserving of
respect.
• Individuals must be concerned
about the whole community of
life/nature,
• Humans should strive to
preserve ecological balance and
stability.
Deep Ecology
• Humans are deeply
connected with nature.
• If humans identify with
nature, then taking care
of the natural world will
become part of taking
care of one's self.
Deep Ecology Basic ideas
– All life systems are sacred and valuable
-- apart from their usefulness to human
beings
– All life evolved in the same way and thus,
all are kin, with kinship obligations
– All species should be allowed to flourish
and fulfill their evolutionary destinies
Deep Ecology
The problem & solution
• Anthropocentrism (and reformist
approaches) destroy nature
• A transformation of consciousness is
needed, replacing anthropocentrism with a
broader sense of the self
– identity should be grounded nature
• When we understand that we are part of
nature, eco-defense, as self-defense, will
follow
Three Deep Ecological Theses
• Everything is connected to everything (and
human changes to natural systems are usually
detrimental)
• Nature is more complex than we can ever think
or understand
• Nature knows best
The Gaia Hypothesis
• We have discovered a living being
bigger, more ancient, and more
complex than anything from our
wildest dreams.
• That being, called Gaia, is the Earth.
• James Lovelock , Sydney Epton,
Lynn Margulis, James Kirchener
Gaia and Mother Earth
• Take seriously the view that the earth is
the mother of all living things.
• The physical conditions on earth that allow
for life as we know it are unique in the
solar system.
• The evolutionary history of the planet
suggests a system that regulates the
conditions that allow life.
Threats to Gaia
• Continued life requires maintaining the balance
of the system.
• Human actions present a real threat to the
system that makes life possible.
– Atmospheric change
– Climate change
– Water cycle change
• SO, human actions must be regulated for the
good of life.
Gaia Hypotheses
• Three strong theses
• Homeostatic Gaia—The interaction
between biota and the abiotic
environment is stabilizing. Negative
feedback loops.
• Teleological Gaia—The homeostatic
atmosphere has a purpose or design.
• Optimising Gaia—Biota manipulate the
abiotic environment for their own good.
Lovelock’s holistic planetary
Gaia theory
• Arguing the earth is a self-regulating living system
that maintains the conditions for the perpetuation of
life, James Lovelock advanced the Gaia
Hypothesis.
• Although not intended as an ‘ethics,’ a biosphere-
centered (large-ecocentric) ethics has been
deduced from it, claiming:
– People ought not degrade this wonderful system in
such a way that it can not function to keep its
systems within the various delicate margins
necessary for life
Bioregionalism
• Lead a simple life with
local production of food
and other products by
people that you know
– Increases environmental
awareness and caring
– decreases exploitation of
the environment and
people.

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