10 steps to draw closer to allah

10 Steps to Draw Closer to Allah

It should be the desire of every Muslim to draw nearer and closer to
Almighty Allah the most compassionate and the most merciful. By
drawing closer and near to Allah we gain his help in every aspect of
our lives in this world and to be merciful to us so that we may gain
mercy in the hereafter in order to enter Jannah in the next world.

When we call upon him he would answer our calls and when we ask
of him for anything he would give it to us and when we draw nearer
to him then our sincerity and intentions will enable us to become
closer to him.

So we should strive to draw nearer to Allah, the Glorified the
Exalted, who is the majesty of honour and generosity and the giver
of peace, the most high and the most honoured.

So what can we do to draw closer to him? The following are 10
steps for us to draw closer to our Almighty Allah:

1. Fulfilling obligatory duties and abstaining from prohibited
matters

The Prophet (May Allah bless him and grant him peace) has guided
us. And Allah, the Glorified and the Exalted, has guided us how to
draw near to Him. As He said According to Hadith Qudsi:

“Whoever draws near to Me among those drawn near by fulfilling

what I have made obligatory on them….

You do not draw near to Allah except by fulfilling the obligatory
duties which Allah has made obligatory on you; (that is) the
obligatory duties from the obligatory duties (Faraid) such as
Prayers, and Zakat (obligatory charity), and Hajj, and Fasting and
being good to Parents and all these obligatory duties on you draw
you near to Allah, the Glorified and the Exalted. And the faraid
(obligatory duties) are the first things that draw you near to Allah.
You do not reach the door of nearness nor do you reach to the
presence of nearness except by fulfilling the obligatory duties. This
is the first thing that draws you near to Allah, the Glorified and the
Exalted, and you are in His Presence.

So the first thing we need to do is fulfil ALL of our obligatory
duties and abstain from that which Allah and his messenger have
forbidden us from.

2. Nawafil prayers (superogatory prayers)

Allah says in Hadith Qudsi:

….and My slave keeps on coming closer to Me through performing
Nawafil (voluntary deeds) until I love him, so I become his sense of
hearing with which he hears, and his sense of sight with which he
sees, and his hand with which he grips, and his leg with which he
walks; and if he asks Me, I will give him, and if he asks My
Protection, I will protect him..." [Bukhari]

A Source of Elevation for you

The Prophet (sallAllahu alayhi wasallam) said: "Ask (anything)."
Rabi'ah said: "I ask of you to be your companion in paradise." The
Prophet said: “Anything else?" Rabi'ah said: "That is it." The
Prophet (sallAllahu alayhi wasallam) said to him: "Then help me by
making many prostrations (i.e., supererogatory prayers)." [Muslim]

Tahajjud

Allah Most High said, “Establish worship at the going down of the
sun until the dark of the night, and (the recital of) the Qur’an at
dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed. And
some part of the night awake for its recital, as voluntary worship for
you. It may be that your Lord will raise you to a praised estate.”
[Qur’an, 17: 78-79]

Abu Hurayra (Allah be pleased with him) reports that the Messenger
of Allah (blessings and peace be upon him, his family, and
companions) said, “The best prayer after the obligatory prayers is
the night prayer.” [Muslim]

Abu Umama al-Bahili (Allah be pleased with him) reports that the
Messenger of Allah (blessings and peace be upon him, his family,
and companions) said, “Hold fast to night prayer, for it was the way
of the righteous before you, a way of drawing closer to your Lord,
an expiation for wrong deeds, and a shield from sin.” [Tirmidhi, and
others] In some narrations, there is an addition, “And it repels
sickness from the body.”

And because night vigil time is the best of times for voluntary
worship and prayer, and the closest a servant is to his Lord.

So let us make the habit of reading as many Nawafil prayers as we
can for more prayers means more prostrations and one is truly the
closest to Allah in prostration.

….bow down in prostration and bring yourself the closer (to
Allah)." (96:19)

3. Zikr (remembrance of Allah) and glorification of Allah

"…Verily, in the remembrance of Allah do hearts find rest." (13:28)

Remembrance of Allah indeed is the greatest virtue.(29:46).

O ye who believe, remember Allah much. And glorify Him morning
and evening (33:42-43)

Remembrance of Allah is the foundation of all good deeds.
Whoever succeeds in it is blessed with the close friendship of Allah.
That is why the Prophet, peace be upon him, used to make
remembrance of Allah at all times. When a man complained, "The
laws of Islam are too heavy for me, so tell me something that I can
easily follow," the Prophet told him, "Let your tongue be always
busy with the remembrance of Allah." [Ahmad].

Remembrance of Allah the best of deeds

The Prophet, peace be upon him, would often tell his Companions,
"Shall I tell you about the best of deeds, the most pure in the sight of
your Lord, about the one that is of the highest order and is far better

for you than spending gold and silver, even better for you than
meeting your enemies in the battlefield where you strike at their
necks and they at yours?" The Companions replied, "Yes, O
Messenger of Allah!" The Prophet, peace be upon him, said,
"Remembrance of Allah." (Tirmidhi,Ahmad)

Abu Musa Al-Ash`ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The similitude of one who remembers
his Rubb and one who does not remember Him, is like that of the
living and the dead.'' [Al-Bukhari and Muslim].

Zikr can be done anywhere and anytime

A person may ask, ‘How can we do Zikr all the time whilst we have
so many things to do in life such as we go to work, feed the family,
pay bills, etc.? Well, the answer to this is that, firstly, it is the
Sunnah of Allah's Messenger to work and feed the family which is
rewarded by Allah and, secondly, that when a person is working or
at school or wherever a person may be this does not mean that he
should stop remembering Allah while he is working, while he is
serving his customers or while he is programming his computer.

In fact the heart of the believer should be attached to Allah's
remembrance throughout his day to day activities such that he
protects himself from falling in love with the materials and
temptations of this world and that his love for Allah and his
Messenger becomes stronger and stronger as time goes by. When a
person begins to remember Allah all the time it is then that he
becomes conscious of his actions.

Remember: in a place where people are oblivious to dhikir,
remembrance of Allah is like being steadfast in jihad, when others
are running away. (Targhib, p. 193, vol. 3 ref. Bazar and Tibrani)

"... And the men and the women who remember Allah much with
their hearts and tongues. Allah has prepared for them forgiveness
and a great reward (i.e., Jannah).'' (33:35)

4. Calling upon Allah in Dua (supplication)

Allah the most compassionate says in the Holy Quran, "Call on Me.
I will answer your prayer, but those who are too arrogant to serve
me will surely find themselves humiliated in Hell" (40:60).

Allah the Exalted, has said: "And your Lord says: Pray unto me: and

I will hear your prayer" (Quran 40:60),

"Call upon your Lord Humbly and in secret" (Quran 7:55),

"When My servants question thee concerning Me, I am indeed close
(to them): I listen to the prayer of every suppliant when he calleth
on Me" (Quran 2:186),

"Is not He (best) who listens to the (soul) distressed when it calls on
Him, and who relieves its suffering." (Quran 27:62)

Dua’s are never wasted

Aisha radhiallaahu anha said, "No believer makes Dua and it is
wasted. Either it is granted here in this world or deposited for him in
the Hereafter as long as he does not get frustrated."

Allah’s anger at those who don’t make dua

In fact, it is even wrong to never make Dua, "Whosoever does not
supplicate to Allah, He will be angry with Him." [Saheeh Jaami`as-
Sagheer #2414]

Dua is a weapon for the believers

Rasullullah is reported to have said, “Dua is the weapon of a
Muslim”.

Dua for ones brother in his absence

"The supplication that gets the quickest answer is the one made by
one Muslim for another in his absence." [Abu Daw'ud and Tirmidhi]

So let us build a close relationship with Allah by making much dua
to him. He loves it when his slave calls upon him and it angers him
if his slave does not call upn him.

Let us have full hope that our dua’s will be accepted and if you
think they won’t they know Allah is keeping the rewards for you in
the hereafter and those rewards are so great that one would wish that
none of there duas were excepted in this world just so that one can
gain all the rewards for their duas in the next world.

5. Building a close relationship with the Qur’an

Recite the Holy Qur’aan as much as we can for It will come as an

intercessor for its reciter’ on the Day of Judgement [Muslim]
Learn the Qur’an and recite it, because the example of one who
learns the Qur’an, reads it and recites it in Tahajjud is like an open
bag full of musk whose fragrance permeates the entire place. And
the person who has learnt the Qur’an but sleeps while the Qur’an is
in the heart is like a bag full of musk but with its mouth closed.

Virtues of reciting the Qur’an

“Whoever reads a letter from the Book of Allah will receive a
hasanah (good deed) from it (i.e. his recitation), and the hasanah is
multiplied by ten. I do not say that Alif-Laam-Meem is (considered
as) a letter, rather Alif is a letter, Laam is a letter, and Meem is a
letter.” [At-Tirmidhi, Ad-Darimi]

“There is no envy (acceptable) except in two (cases): a person
whom Allah has given the Qur’an and recites it throughout the night
and throughout the day. And a person whom Allah has given
wealth, that he gives out throughout the night and throghout the
day.” [Al-Bukhari and Muslim]

It was narrated that Abdullah ibn Mas’ud said: Whoever reads
Tabarakallahi Biyadihil Mulk [i.e. Surah al-Mulk] every night,
Allah will protect him from the torment of the grave. At the time of
the Messenger of Allah (Peace be upon him) we used to call it al-
mani’ah (that which protects). In the Book of Allah it is a surah
which, whoever recites it every night has done very well. (an-
Nasa’i)

Abdullah Ibn ‘Abbas and Anas Ibn Malik (Ra) reported that the
Prophet (Peace be upon him) said, ‘Whoever recited Surah Zilzilah
(99) would get the reward of reciting half the Qur’an. Whoever
recited Surah al Kaafirun (109) would get a reward as if reading a
quarter of the Qur’an. Whoever recited Surah al Ikhlas (112) would
get a reward as if reading one third of the Qur’an’. (At-Tirmidhi
2818/A)

Reading, understanding and implementing the Qur’an in our daily
lives

The virtues of reciting the Qur’an are too numerous to list. In order
to get closer to Allah we need to recite the Qur’an, understand it and
implement it in our daily lives.

We should make a target of reading at least a chapter a day. If one
can’t manage that then at least half a chapter. If one still can’t

manage that then recite at least quarter of a chapter or even a page a
day. However much we can manage we should try to recite each day
with its meanings and implement what we learn into our daily lives.

Reading a little each day is better than reciting a lot once in a while.
We should build a close relationship with the Qur’an which is in
fact building a close relationship with Allah!

“Verily Allah raises nations by this book (the Qur’an) and puts
down (i.e. destroys) others by it.” [Muslim]

6. Keeping good company

One of the most important things we must do, which sadly many
people neglect, is that we should avoid bad company. People we
should avoid taking as friends those who speak too freely, who miss
Salah, who do not dress modestly, who backbite, slander etc.

The company of such people is poison; just even sitting and talking
with them will lead one to commit sins. Just as a person who sits for
a long time with a perfume seller begins to smell nice, and a person
who sits by a gutter cleaner begins to smell awful, similarly a person
who spends time in the company of the wicked eventually gets
affected badly by them.

Rather, we should seek out pious friends who fear Allah taala and
who have the qualities of humility, charity, compassion, modesty
and knowledge. If we sit with them we will always benefit and they
will be a means for us to get closer to Allah taala!

The Prophet (saws) said, “The case of the good companion and the
bad companion is like that of the seller of musk and the blower of
the bellows (iron-smith). As for the seller of musk, he will either
give you some of the musk, or you will purchase some from him, or
at least you will come away having experienced its good smell.
Whereas the blower of the bellows will either burn your clothing, or
at least you will come away having experienced its repugnant
smell.” [Al-Bukhaaree and Muslim]

Remember: “All friends will be enemies of one another on that Day
(Day of Judgment) except those of the virtuous.” (al-Qur’an 43:67)

7. Having fear and hope in Allah

Indeed, no one despairs of relief from Allah except the disbelieving
people. (Surah Yusuf 12:87)

One must be hopeful of Allahs mercy and forgiveness and fearful of
His punishment. It is this fear that should lead one to seek Allahs
forgiveness with hope. Allah says:

Know that Allah is severe in punishment and that Allah is Forgiving
and Merciful. (Surat al-Maaidah 5:98)

In the above verse, Allah gives us reason to fear because His
punishment is justly severe, as well as good reason to have hope,
since He is the Most Forgiving and Merciful. There should be a
balance between fear and hope and not too much or too less of one
or the other.

We should always remain between fear and hope. For, the right and
the approved kind of fear is that which acts as a barrier between the
slave and the things forbidden by Allah. But, if fear is excessive,
then the possibility is that the man will fall into despair and
pessimism.

On the other hand the approved state of optimism is of a man who
does good in the light of the Shari'ah and is hopeful of being
rewarded for it. Or, conversely, if a man committed a sin, he repents
sincerely, and is hopeful of being forgiven. Allah (swt) said:

"Verily, those who believed, and those who migrated and fought in
the way of Allah, it is they who are hopeful of Allah's mercy. And
Allah is very Forgiving, very Merciful." (Al-Baqarah, 218)

In contrast, if a man indulges in sins and excesses, but is hopeful
that he would be forgiven without doing anything good, then, this is
self-deception, mere illusion and false hope. Abu 'All Rowzbari has
said, "Fear and hope are like the two wings of a bird. If they are well
balanced, the flight will be well balanced. But, If one is stunted, the
Right would also be stunted. And, to be sure, if the two are lost, the
bird will soon be in the throes of death." Allah has praised the
people of hope and fear in the following verse:

'Is one who worships devotedly during the night, prostrating himself
or standing, fearing the Hereafter, and hoping for the mercy of his
Lord (is equal to him who doesn't do these things)?' (Al Zumar, 9)

Hope then also demands fear. If that was not the case, one would be
in a state of false security. Conversely, fear demands hope. Without
that it would be despair.

Fear and hope, both should be equally proportioned in our hearts, in
our worship, and in our dua to Allah. Allah says:

Call out to Him with fear and hope. (Surat al-Araaf 7:56)
They forsake their beds to call their Lord in fear and hope. (Surat as-
Sajdah 32:16)

8. Voluntary fasting for the pleasure of Allah

Fasting in general and voluntary fasting in particular is a great
worship. Fasting is not restricted to Ramadhan, but it is an act of
worship that can be [and should be in some cases] performed at any
time and at any place except when not recommended. Indeed, it is a
worship that draws the believer closer to Allah and closer to
perfection.

Fasting Mondays and Thursdays:

`Aa'ishah said: The Messenger of Allah, salla Allahu alaihi wa
salam, used to fast Mondays and Thursdays". [An-Nasaa’i; Sahih]

Abu Hurairah reported that the most the Prophet, salla Allahu alaihi
wa salam, would fast would be Monday and Thursday. He was
asked about that and he said: "The deeds of people are presented to
Allah on every Monday and Thursday. Allah forgives every Muslim
except for those who are deserting each other. He says: "leave them
for later." [Ahmad; Hasan]

Intention for voluntary fasting

As opposed to Ramadan, the intention does not have to be made
before dawn. The person can intend fasting [and start fasting] after
dawn any time [even after noon] given that he did not eat anything.
`Aa'ishah said : The Prophet, salla Allahu alaihi wa sallam, came to
us one day and said, "Do you have any [food]?" We said "No". He
said: Therefore, I am Fasting". [Muslim and Abu Dawood]

Fasting three days of every month(White days):

Abu Tharr Al-Ghefari said: "The Messenger of Allah, salla Allahu
alaihi wa sallam, said "O Abu Tharr! if you fast three days of every
month, then fast the 13th, the 14th and the 15th [these are call the al-
ayaam al-beedh, the white days]". [Ahmad, an-Nasaa'i and at-
Tirmithi; Sahih]

“Fasting and the Qur’an will intercede for the slave on the Day of

Resurrection. Fasting will say: ‘O My Rabb! I prevented him from
food and desires, so accept my intercession for him.’ And the
Qur’an will say: ‘I prevented him from sleep during the night, so
accept my intercession for him.’ He (sallallahu `alayhi wa sallam)
said: ‘And they will (be allowed to) intercede.’” [Ahmad, at-
Tabarani, Al-Hakim, Sahih]

So let us get closer to Allah by fasting Mondays and Thursdays or at
least 3 days every month on the 14th,15th and 16th. If we leave
something for the pleasure of Allah then we will get MUCH greater
in return!

9. Sincerely repenting to Allah

Allah says: O son of Adam, if your sins were to reach the clouds of
the sky and you would then seek My forgiveness, I would forgive
you.

When a person sins and then sincerely turns to Allah for
forgiveness, one will find Allah ready to accept his repentance and
to forgive him, as this verse indicates:

And whoever does a wrong or wrongs himself, but then seeks
forgiveness from Allah, he will find Allah forgiving and merciful.
(Surat an-Nisaa 4:110)

Everyone commits sin and does wrong, but Allah is always willing
to forgive and He always gives them a chance to repent and seek
His forgiveness. A believer should never forget the fact that Allah is
so forgiving. If Allah had willed, He could have held everyone
accountable for his or her sins, but He has decreed that He shall
allow His servants to seek His forgiveness and that He shall in fact
forgive who and what He wills. In fact, Allah commands that His
servants seek His forgiveness:

And seek Allahs forgiveness. Certainly, Allah is Forgiving,
Merciful.
(Surat al-Muzzammil 73:20)

Repentance is an act, which purifies the soul and brings the servant
closer to Allah. It puts the heart at rest from guilt. It protects one
from falling prey to his desires and lusts and increases his faith.

We must ask ourselves this question: Would we be willing to
forgive anyone who hurts us and disobeys us constantly as easily as
Allah is Able to forgive? Most probably, the answer would be no.

But our Creator is the Most Kind and He is the Most Perfect.

Lo! Allah is a Lord of Kindness to mankind, but most of mankind
give not thanks. (Surat al-Baqarah 2:143)

In this Hadithi Qudsi, mankind is encouraged to seek Allahs
forgiveness and repent, but there are five conditions of repentance,
which must be met for ones repentance to be accepted. The first and
most important is that the act of repentance be sincerely for Allah
alone. Secondly, the person must feel remorse and guilt over his
actions so much so that he wished he had never done it in the first
place. The third condition is that the person must immediately cease
performing the wrong and sinful act. Fourthly, the repentant person
must have a firm intention to never commit the sin again. And
lastly, the person must repent before it is too late, meaning before
death approaches.

However, there is a condition. One must not associate any partners
with Allah, which is shirk. And Allah does not forgive shirk and if
one dies without believing in Allah alone as ones Creator, then he
will be doomed to the Hellfire for all of eternity. So, Allah
emphasizes the importance of calling on Him alone. He has no and
needs no partners, associates, wives, children, etc. There is no god,
but Allah. None forgives sins except Him, so one who is seeking
forgiveness should seek it only from Allah.

Allahs forgiveness and mercy is far greater and vaster than the sins
of the creation. One must always have trust and hope in Allah in
both good times and bad times and especially when seeking Allahs
forgiveness. And the believer who calls out to his Lord for
forgiveness demonstrates his true weakness and that he is totally
dependent on the Creator.

When one confesses his sins to Allah and sincerely repents with
hope in Allahs mercy, the heart should come to peace and the soul
should feel rest. When a person has hope, he has no reason to
despair because it only leads to destruction. Allah gives hope to all,
especially those who despair that there is no reason to despair
because Allah is the Most Merciful of all those who show mercy.
Allah praises those who repent and turn to Him:

And those who, when they commit a lewd act or wrong themselves
with evil, remember Allah and ask forgiveness for their sins and
who forgives sins except Allah? And they do not persist in what
(wrong) they were doing while they knew it. For such, the reward is
forgiveness from their Lord and Gardens with rivers flowing

through, wherein they shall abide forever. How excellent is the
reward of the doers (of good)! (Surah Ali Imran 3:135-136)

10. Having good manners, character and being humble

Many of us think that “a perfect Muslim” is simply one who is
correct in the observance of the salah (ritual Prayer), the fasting, the
zakah (payment of a certain portion of one’s wealth to the poor),
and the Hajj (pilgrimage to Makkah). This indeed is not the case.

If the ritual observances do not help the person to be humble,
virtuous and truly God-fearing, then he or she is not a real Muslim.
A Muslim should be good and just in dealing with others, no matter
their religion, and take special care to keep away from all the
shameful and sinful things Allah (God) has forbidden.

One can never get close to Allah by being arrogant, full of pride and
having a bad character and manners. Those who have humility and
are humble and have good character and manners are the closest to
Allah and Allah raises their ranks in the hereafter.

The superiority of good character:

Hadrat Abu Darda, may Allah be pleased with him, relates that the
Holy Prophet Muhammad, may the peace and blessings of Allah be
upon him, said, “Nothing is heavier in the scales of a believer on the
Day of Judgement than his good behaviour. Allah detests a person
who is obscene and shameless”. (Tirmidhi)

Having humility and being humble:

The Prophet (PBUH) said: "He who was humble for the sake of God
by one degree, God (SWT) would then elevate them to a degree till
they reach the uppermost of high Orders, and he who was arrogant
to God (SWT), God (SWT) would then lower him for a degree till
he reaches the lowest of low Orders", (Narrated by: Muslim
(Hadeeth: 6535).
Al-Nawawi said:

The Prophet (peace and blessings of Allaah be upon him) said:
“And no one humbles himself before Allaah but Allaah will raise
him (in status).”

Humbleness is to know the value of oneself, to avoid pride, or
disregarding the truth and underestimating people. As the Prophet
sallallahu `alaihi wa sallam said, according to Muslim and others,

"Al-Kibr is rejecting the truth and looking down upon people"
[Muslim, Tirmidhi and Abu Dawud].

Humbleness is for one who is important and significant and he fears
to gain notoriety or to become too great among people. Humbleness
is that one should humble himself with his companions.

Humbleness is to humble oneself to one who is below you. If you
find someone who is younger than you, or of less importance than
you, you should not despise him, because he might have a better
heart than you, or be less sinful, or closer to Allah than you. Even if
you see a sinful person and you are righteous, do not act in
arrogance towards him, and thank Allah that He saved you from the
tribulation that He put him through. Remember that there might be
some riyaa' or vanity in your righteous deeds that may cause them to
be of no avail, and that this sinful person may be regretful and
fearful concerning his bad deeds, and this may be the cause of
forgiveness of his sins.

Humbleness is that your deed should not become too great in your
eyes. If you do a good deed, or attempt to get closer to Allah ta`ala
through an act of obedience, your deed may still not be accepted,
"Allah only accepts from those who have taqwa (fear of Allah)."
(Surat al-Maida: 27)

Humbleness is that, when you are advised, if Shaytaan calls you to
reject the advice, you must negate him. Because the purpose of
advice is that your brother points out the defects that you have.

The arrogant never gives credit to anybody or mentions good about
someone, and if he needed to do so, he would also mention five
defects of that person. But if he hears somebody reminding him
about his own defects, he will not be flexible nor comply due to his
inferiority complex. This is why it is among man's moral integrity to
accept criticism or comment without any sensitivity or discomfort or
feelings of shame and weakness.

We can summarize the teachings of Islam about the Muslim
character in the following list:

Be truthful in everything, don’t lie.
Be sincere and straightforward, don’t be hypocritical.
Be honest, don’t be corrupt.
Be humble, don’t be boastful.
Be moderate, don’t be excessive.
Be reserved, don’t be garrulous.

Be soft-spoken, don’t be loud.
Be refined and gentle in speech, don’t curse and use foul language.
Be loving and solicitous to others, don’t be unmindful of them.
Be considerate and compassionate, don’t be harsh.
Be polite and respectful to people, don’t be insulting or
disrespectful.
Be generous and charitable, don’t be selfish and miserly.
Be good natured and forgiving, don’t be bitter and resentful.
Share and be content with what Allah has given you, don’t be
greedy.
Be cheerful and pleasant, don’t be irritable and morose.
Be chaste and pure, don’t be lustful.
Be alert and aware of the world around you, don’t be absent-
minded.
Be dignified and decent, don’t be graceless.
Be optimistic and hopeful, don’t be cynical or pessimistic.
Be confident and have deep faith, don’t be doubtful and wavering.
Be spiritually oriented and not materialistic.
Be confident of the mercy of Allah, don’t be despairing and lose
heart.
Be diligent and vigilant of your duties, don’t be negligent.
Be thankful to Allah and constantly pray to Him, don’t be forgetful
of His innumerable blessings.

Finally as the righteous say, "The love of Allah is the axis around
which all good revolves." If you fall in love with Allah, and then
strive to be true in your love--in accordance with the way of the
Beloved of Allah (Allah bless him and give him peace), then you'll
find nothing but increasing light and contentment in your life.

And Allah alone gives success.

Top of Page Contact Mission Islam Home Recommended Links

10 steps to draw closer to allah

More Related Content

What's hot

Viewers also liked

Similar to 10 steps to draw closer to allah

In this document

10 steps to draw closer to allah