Auditing and Assurance Services 7th Edition Louwers Solutions Manual
1.
Auditing and AssuranceServices 7th Edition
Louwers Solutions Manual download
https://testbankmall.com/product/auditing-and-assurance-
services-7th-edition-louwers-solutions-manual/
Visit testbankmall.com today to download the complete set of
test bank or solution manual
2.
We have selectedsome products that you may be interested in
Click the link to download now or visit testbankmall.com
for more options!.
Auditing and Assurance Services Louwers 6th Edition
Solutions Manual
https://testbankmall.com/product/auditing-and-assurance-services-
louwers-6th-edition-solutions-manual/
Auditing and Assurance Services Louwers 4th Edition
Solutions Manual
https://testbankmall.com/product/auditing-and-assurance-services-
louwers-4th-edition-solutions-manual/
Auditing and Assurance Services 7th Edition Louwers Test
Bank
https://testbankmall.com/product/auditing-and-assurance-services-7th-
edition-louwers-test-bank/
Test Bank for Exploring Sociology: A Canadian Perspective,
4th Edition, Bruce Ravelli Michelle Webber
https://testbankmall.com/product/test-bank-for-exploring-sociology-a-
canadian-perspective-4th-edition-bruce-ravelli-michelle-webber/
3.
Solution Manual forA Second Course in Statistics:
Regression Analysis, 8th Edition, William Mendenhall,
Terry T. Sincich
https://testbankmall.com/product/solution-manual-for-a-second-course-
in-statistics-regression-analysis-8th-edition-william-mendenhall-
terry-t-sincich/
Test Bank for Chemistry and Chemical Reactivity, 8th
Edition: John C. Kotz
https://testbankmall.com/product/test-bank-for-chemistry-and-chemical-
reactivity-8th-edition-john-c-kotz/
Campbell Biology Concepts and Connections 9th Edition
Taylor Test Bank
https://testbankmall.com/product/campbell-biology-concepts-and-
connections-9th-edition-taylor-test-bank/
Solution Manual for Integrated Business Projects 3rd
Edition
https://testbankmall.com/product/solution-manual-for-integrated-
business-projects-3rd-edition/
Test Bank for Statistical Concepts for the Behavioral
Sciences, 4/E 4th Edition : 0205626246
https://testbankmall.com/product/test-bank-for-statistical-concepts-
for-the-behavioral-sciences-4-e-4th-edition-0205626246/
4.
Dynamics of Structures5th Edition Chopra Solutions Manual
https://testbankmall.com/product/dynamics-of-structures-5th-edition-
chopra-solutions-manual/
French academy atRome first made use of for copying antiques,
was applied by many even to modelled performances.
Over the statue which you want to copy, you fix a well-
proportioned square, dividing it into equally distant degrees, by
plummets: by these the outlines of the figure are more distinctly
marked than they could possibly be by means of the former method:
they moreover afford the artist an exact measure of the more
prominent or lower parts, by the degrees in which these parts are
near them, and in short, allow him to go on with more confidence.
But the undulations of a curve being not determinable by a single
perpendicular, the Contours of the figure are but indifferently
indicated to the artist; and among their many declinations from a
straight surface, his tenour is every moment lost.
The difficulty of discovering the real proportions of the figures,
may also be easily imagined: they seek them by horizontals placed
across the plummets. But the rays reflected from the figure through
the squares, will strike the eye in enlarged angles, and consequently
appear bigger, in proportion as they are high or low to the point of
view.
Nevertheless, as the ancient monuments must be most cautiously
dealt with, plummets are still of use in copying them, as no surer or
easier method has been discovered: but for performances to be
done from models they are unfit for want of precision.
Michael Angelo went alone a way unknown before him, and
(strange to tell!) untrod since the time of that genius of modern
sculpture.
This Phidias of latter times, and next to the Greeks, hath, in all
probability, hit the very mark of his great masters. We know at least
no method so eminently proper for expressing on the block every,
even the minutest, beauty of the model.
Vasari[13] seems to give but a defective description of this
method, viz. Michael Angelo took a vessel filled with water, in which
19.
he placed hismodel of wax, or some such indissoluble matter: then,
by degrees, raised it to the surface of the water. In this manner the
prominent parts were unwet, the lower covered, ’till the whole at
length appeared. Thus says Vasari, he cut his marble, proceeding
from the more prominent parts to the lower ones.
Vasari, it seems, either mistook something in the management of
his friend, or by the negligence of his account gives us room to
imagine it somewhat different from what he relates.
The form of the vessel is not determined; to raise the figure from
below would prove too troublesome, and presupposes much more
than this historian had a mind to inform us of.
Michael Angelo, no doubt, thoroughly examined his invention, its
conveniencies and inconveniencies, and in all probability observed
the following method.
He took a vessel proportioned to his model; for instance, an
oblong square: he marked the surface of its sides with certain
dimensions, and these he transferred afterwards, with regular
gradations, on the marble. The inside of the vessel he marked to the
bottom with degrees. Then he laid, or, if of wax, fastened his model
in it; he drew, perhaps, a bar over the vessel suitable to its
dimensions, according to whose number he drew, first, lines on his
marble, and immediately after, the figure; he poured water on the
model till it reached its outmost points, and after having fixed upon
a prominent part, he drew off as much water as hindered him from
seeing it, and then went to work with his chissel, the degrees
shewing him how to go on; if, at the same time, some other part of
the model appeared, it was copied too, as far as seen.
Water was again carried off, in order to let the lower parts appear;
by the degrees he saw to what pitch it was reduced, and by its
smoothness he discovered the exact surfaces of the lower parts; nor
could he go wrong, having the same number of degrees to guide
him, upon his marble.
20.
The water notonly pointed him out the heights or depths, but also
the Contour of his model; and the space left free on the insides to
the surface of the water, whose largeness was determined by the
degrees of the two other sides, was the exact measure of what
might safely be cut down from the block.
His work had now got the first form, and a correct one: the
levelness of the water had drawn a line, of which every prominence
of the mass was a point; according to the diminution of the water
the line sunk in a horizontal direction, and was followed by the artist
’till he discovered the declinations of the prominences, and their
mingling with the lower parts. Proceeding thus with every degree, as
it appeared, he finished the Contour, and took his model out of the
water.
His figure wanted beauty: he again poured water to a proper
height over his model, and then numbering the degrees to the line
described by the water, he descried the exact height of the
protuberant parts; on these he levelled his rule, and took the
measure of the distance, from its verge to the bottom; and then
comparing all he had done with his marble, and finding the same
number of degrees, he was geometrically sure of success.
Repeating his task, he attempted to express the motion and re-
action of nerves and muscles, the soft undulations of the smaller
parts, and every imitable beauty of his model. The water insinuating
itself, even into the most inaccessible parts, traced their Contour
with the correctest sharpness and precision.
This method admits of every possible posture. In profile especially,
it discovers every inadvertency; shews the Contour of the prominent
and lower parts, and the whole diameter.
All this, and the hope of success, presupposes a model formed by
skilful hands, in the true taste of antiquity.
This is the way by which Michael Angelo arrived at immortality.
Fame and rewards conspired to procure him what leisure he wanted,
for performances which required so much care.
21.
G
But the artistof our days, however endowed by nature and
industry with talents to raise himself, and even though he perceive
precision and truth in this method, is forced to exert his abilities for
getting bread rather than honour: he of course rests in his usual
sphere, and continues to trust in an eye directed by years and
practice.
Now this eye, by the observations of which he is chiefly ruled,
being at last, though by a great deal of uncertain practice, become
almost decisive: how refined, how exact might it not have been, if,
from early youth, acquainted with never-changing rules!
And were young artists, at their first beginning to shape the clay
or form the wax, so happy as to be instructed in this sure method of
Michael Angelo, which was the fruit of long researches, they might
with reason hope to come as near the Greeks as he did.
VI. Painting.
reek Painting perhaps would share all the praises bestowed on
their Sculpture, had time and the barbarity of mankind allowed
us to be decisive on that point.
All the Greek painters are allowed is Contour and Expression.
Perspective, Composition, and Colouring, are denied them; a
judgment founded on some bas-reliefs, and the new-discovered
ancient (for we dare not say Greek) pictures, at and near Rome, in
the subterranean vaults of the palaces of Mæcenas, Titus, Trajan,
and the Antonini; of which but about thirty are preserved entire,
some being only in Mosaic.
Turnbull, to his treatise on ancient painting, has subjoined a
collection of the most known ancient pictures, drawn by Camillo
Paderni, and engraved by Mynde; and these alone give some value
to the magnificent and abused paper of his work. Two of them are
copied from originals in the cabinet of the late Dr. Mead.
22.
That Poussin muchstudied the pretended Aldrovandine Nuptials;
that drawings are found done by Annibal Carracci, from the
presumed Marcius Coriolanus; and that there is a most striking
resemblance between the heads of Guido, and those on the Mosaic
representing Jupiter carrying off Europa, are remarks long since
made.
Indeed, if ancient Painting were to be judged by these, and such
like remains of Fresco pictures, Contour and Expression might be
wrested from it in the same manner. For the pictures, with figures as
big as life, pulled off with the walls of the Herculanean theatre,
afford but a very poor idea of the Contour and Expression of the
ancient painters. Theseus, the conqueror of the Minotaur,
worshipped by the Athenian youths; Flora with Hercules and a
Faunus; the pretended judgment of the Decemvir Appius Claudius,
are on the testimony of an artist who saw them, of a Contour as
mean as faulty; and the heads want not only Expression, but those
in the Claudius even Character.
But even this is an evident instance of the meanness of the
artists: for the science of beautiful Proportions, of Contour, and
Expression, could not be the exclusive privilege of Greek sculptors
alone.
However, though I am for doing justice to the ancients, I have no
intention to lessen the merit of the moderns.
In Perspective there is no comparison between them and the
ancients, whom no earned defence can intitle to any superiority in
that science. The laws of Composition and Ordonnance seem to
have been but imperfectly known by the ancients: the reliefs of the
times when the Greek arts were flourishing at Rome, are instances
of this. The accounts of the ancient writers, and the remains of
Painting are likewise, in point of Colouring, decisive in favour of the
moderns.
There are several other objects of Paintings which, in modern
times, have attained greater perfection: such are landscapes and
23.
T
cattle pieces. Theancients seem not to have been acquainted with
the handsomer varieties of different animals in different climes, if we
may conclude from the horse of M. Aurelius; the two horses in
Monte Cavallo; the pretended Lysippean horses above the portal of
St. Mark’s church at Venice; the Farnesian bull, and other animals of
that groupe.
I observe, by the bye, that the ancients were careless of giving to
their horses the diametrical motion of their legs; as we see in the
horses at Venice, and the ancient coins: and in that they have been
followed, nay even defended, by some ignorant moderns.
’Tis chiefly to oil-painting that our landscapes, and especially those
of the Dutch, owe their beauties: by that their colours acquired more
strength and liveliness; and even nature herself seems to have given
them a thicker, moister atmosphere, as an advantage to this branch
of the art.
These, and some other advantages over the ancients, deserve to
be set forth with more solid arguments than we have hitherto had.
VII. Allegory.
here is one other important step left towards the atchievement
of the art: but the artist, who, boldly forsaking the common
path, dares to attempt it, finds himself at once on the brink of a
precipice, and starts back dismayed.
The stories of martyrs and saints, fables and metamorphoses, are
almost the only objects of modern painters—repeated a thousand
times, and varied almost beyond the limits of possibility, every
tolerable judge grows sick at them.
The judicious artist falls asleep over a Daphne and Apollo, a
Proserpine carried off by Pluto, an Europa, &c. he wishes for
occasions to shew himself a poet, to produce significant images, to
paint Allegory.
24.
Painting goes beyondthe senses: there is its most elevated pitch,
to which the Greeks strove to raise themselves, as their writings
evince. Parrhasius, like Aristides, a painter of the soul, was able to
express the character even of a whole people: he painted the
Athenians as mild as cruel, as fickle as steady, as brave as timid.
Such a representation owes its possibility only to the allegorical
method, whose images convey general ideas.
But here the artist is lost in a desart. Tongues the most savage,
which are entirely destitute of abstracted ideas, containing no word
whose sense could express memory, space, duration, &c. these
tongues, I say, are not more destitute of general signs, than painting
in our days. The painter who thinks beyond his palette longs for
some learned apparatus, by whose stores he might be enabled to
invest abstracted ideas with sensible and meaning images. Nothing
has yet been published of this kind, to satisfy a rational being; the
essays hitherto made are not considerable, and far beneath this
great design. The artist himself knows best in what degree he is
satisfied with Ripa’s Iconology, and the emblems of ancient nations,
by Van Hooghe.
Hence the greatest artists have chosen but vulgar objects. Annibal
Caracci, instead of representing in general symbols and sensible
images the history of the Farnesian family, as an allegorical poet,
wasted all his skill in fables known to the whole world.
Go, visit the galleries of monarchs, and the publick repositories of
art, and see what difference there is between the number of
allegorical, poetical, or even historical performances, and that of
fables, saints, or madonnas.
Among great artists, Rubens is the most eminent, who first, like a
sublime poet, dared to attempt this untrodden path. His most
voluminous composition, the gallery of Luxembourg, has been
communicated to the world by the hands of the best engravers.
After him the sublimest performance undertaken and finished, in
that kind, is, no doubt, the cupola of the imperial library at Vienna,
25.
painted by DanielGran, and engraved by Sedelmayer. The
Apotheosis of Hercules at Versailles, done by Le Moine, and alluding
to the Cardinal Hercules de Fleury, though deemed in France the
most august of compositions, is, in comparison of the learned and
ingenious performance of the German artist, but a very mean and
short-sighted Allegory, resembling a panegyric, the most striking
beauties of which are relative to the almanack. The artist had it in
his power to indulge grandeur, and his flipping the occasion is
astonishing: but even allowing, that the Apotheosis of a minister was
all that he ought to have decked the chief cieling of a royal palace
with, we nevertheless see through his fig-leaf.
The artist would require a work, containing every image with
which any abstracted idea might be poetically inverted; a work
collected from all mythology, the best poets of all ages, the
mysterious philosophy of different nations, the monuments of the
ancients on gems, coins, utensils, &c. This magazine should be
distributed into several classes, and, with proper applications to
peculiar possible cases, adapted to the instruction of the artist. This
would, at the same time, open a vast field for imitating the ancients,
and participating of their sublimer taste.
The taste in our decorations, which, since the complaints of
Vitruvius, hath changed for the worse, partly by the grotesques
brought in vogue by Morto da Feltro, partly by our trifling house-
painting, might also, from more intimacy with the ancients, reap the
advantages of reality and common sense.
The Caricatura-carvings, and favourite shells, those chief supports
of our ornaments, are full as unnatural as the candle-sticks of
Vitruvius, with their little castles and palaces: how easy would it be,
by the help of Allegory, to give some learned convenience to the
smallest ornament!
Reddere personæ scit convenientia cuique.
Hor.
26.
Paintings of ceilings,doors, and chimney-pieces, are commonly but
the expletives of these places, because they cannot be gilt all over.
Not only they have not the least relation to the rank and
circumstances of the proprietor, but often throw some ridicule or
reflection upon him.
’Tis an abhorrence of barrenness that fills walls and rooms; and
pictures void of thought must supply the vacuum.
Hence the artist, abandoned to the dictates of his own fancy,
paints, for want of Allegory, perhaps a satire on him to whom he
owes his industry; or, to shun this Charybdis, finds himself reduced
to paint figures void of any meaning.
Nay, he may often find it difficult to meet even with those, ’till at
last
——velut ægri Somnia, vanæ Finguntur Species.
Hor.
Thus Painting is degraded from its most eminent prerogative, the
representation of invisible, past and future things.
If pictures be sometimes met with, which might be significant in
some particular place, they often lose that property by stupid and
wrong applications.
Perhaps the master of some new building
Dives agris, dives positis in fœnore nummis
Hor.
may, without the least compunction for offending the rules of
perspective, place figures of the smallest size above the vast doors
of his apartments and salloons. I speak here of those ornaments
which make part of the furniture; not of figures which are often, and
for good reasons, set up promiscuously in collections.
27.
The decorations ofarchitecture are often as ill-chosen. Arms and
trophies deck a hunting-house as nonsensically, as Ganymede and
the eagle, Jupiter and Leda, figure it among the reliefs of the brazen
gates of St. Peter’s church at Rome.
Arts have a double aim: to delight and to instruct. Hence the
greatest landscape-painters think, they have fulfilled but half their
task in drawing their pieces without figures.
Let the artist’s pencil, like the pen of Aristotle, be impregnated
with reason; that, after having satiated the eye, he may nourish the
mind: and this he may obtain by Allegory; investing, not hiding his
ideas. Then, whether he chuse some poetical object himself, or
follow the dictates of others, he shall be inspired by his art, shall be
fired with the flame brought down from heaven by Prometheus, shall
entertain the votary of art, and instruct the mere lover of it.
28.
A
A
LETTER,
CONTAINING
OBJECTIONS
AGAINST
The foregoing Reflexions.
SIR,
syou have written on the Greek arts and artists, I wish you had
made your treatise as much the object of your caution as the
Greek artists made their works; which, before dismissing them, they
exhibited to publick view, in order to be examined by everybody, and
especially by competent judges of the art. The trial was held during
the grand, chiefly the Olympian, games; and all Greece was
interested on Ætion’s producing his picture of the nuptials of
Alexander and Roxana. You, Sir, wanted a Proxenidas to be judged
by, as well as that artist; and had it not been for your mysterious
concealment, I might have communicated your treatise, before its
publication, to some learned men and connoisseurs of my
acquaintance, without mentioning the author’s name.
One of them visited Italy twice, where he devoted all his time to a
most anxious examination of painting, and particularly several
months to each eminent picture, at the very place where it was
painted; the only method, you know, to form a connoisseur. The
judgment of a man able to tell you which of Guido’s altar-pieces is
painted on taffeta, or linnen, what sort of wood Raphael chose for
29.
his transfiguration, &c.the judgment of such a man, I fancy, must
be allowed to be decisive.
Another of my acquaintance has studied antiquity: he knows it by
the very smell;
Callet & Artificem solo deprendere Odore.
Sectan. Sat.
He can tell you the number of knots on Hercules’s club; has reduced
Nestor’s goblet to the modern measure: nay, is suspected of
meditating solutions to all the questions proposed by Tiberius to the
grammarians.
A third, for several years past, has neglected every thing but
hunting after ancient coins. Many a new discovery we owe to him;
especially some concerning the history of the ancient coiners; and,
as I am told, he is to rouse the attention of the world by a
Prodromus concerning the coiners of Cyzicum.
What a number of reproaches might you have escaped, had you
submitted your Essay to the judgment of these gentlemen! they
were pleased to acquaint me with their objections, and I should be
sorry, for your honour, to see them published.
Among other objections, the first is surprized at your passing by
the two Angels, in your description of the Raphael in the royal
cabinet at Dresden; having been told, that a Bolognese painter, in
mentioning this piece, which he saw at St. Sixtus’s at Piacenza,
breaks into these terms of admiration: O! what Angels of
Paradise[14]! by which he supposes those Angels to be the most
beautiful figures of the picture.
The same person would reproach you for having described that
picture in the manner of Raguenet[15].
The second concludes the beard of Laocoon to be as worthy of
your attention as his contracted belly: for every admirer of Greek
30.
works, says he,must pay the same respect to the beard of Laocoon,
which father Labat paid to that of the Moses of Michael Angelo.
This learned Dominican,
Qui mores hominum multorum vidit & urbes,
has, after so many centuries, drawn from this very statue an evident
proof of the true fashion in which Moses wore his own individual
beard, and whose imitation must, of course, be the distinguishing
mark of every true Jew[16].
There is not the least spark of learning, says he, in your remarks
on the Peplon of the three vestals: he might perhaps, on the very
inflection of the veil, have discovered to you as many curiosities as
Cuper himself found on the edge of the veil of Tragedy in the
Apotheosis of Homer[17].
We also want proof of the vestals being really Greek
performances: our reason fails us too often in the most obvious
things. If unhappily the marble of these figures should be proved to
be no Lychnites, they are lost, and your treatise too: had you but
slightly told us their marble was large-grained, that would have been
a sufficient proof of their authenticity; for it would be somewhat
difficult to determine the bigness of the grains with such exactness
as to distinguish the Greek marble from the Roman of Luna. But the
worst is, they are even denied the title of vestals.
The third mentioned some heads of Livia and Agrippina, without
that pretended profile of yours. Here he thinks you had the most
lucky occasion to talk of that kind of nose by the ancients called
Quadrata, as an ingredient of beauty. But you no doubt know, that
the noses of some of the most famous Greek statues, viz. the
Medicean Venus, and the Picchinian Meleager, are much too thick for
becoming the model of beauty, in that kind, to our artists.
I shall not, however, gall you with all the doubts and objections
raised against your treatise, and repeated to nauseousness, upon
31.
the arrival ofan Academician, the Margites of our days, who, being
shewed your treatise, gave it a slight glance, then laid it aside,
offended as it were at first sight. But it was easy to perceive that he
wanted his opinion to be asked, which we accordingly all did. “The
author, said he very peremptorily, seems not to have been at much
pains with this treatise: I cannot find above four or five quotations,
and those negligently inserted; no chapter, no page, cited; he
certainly collected his remarks from books which he is ashamed to
produce.”
Yet cannot I help introducing another gentleman, sharp-sighted
enough to pick out something that had escaped all my attention; viz.
that the Greeks were the first inventors of Painting and Sculpture; an
assertion, as he was pleased to express himself, entirely false,
having been told it was the Egyptians, or some people still more
ancient, and unknown to him.
Even the most whimsical humour may be turned to profit:
nevertheless, I think it manifest that you intended to talk only of
good Taste in those arts; and the first Elements of an art have the
same proportion to good Taste in it, as the seed has to the fruit.
That the art was still in its infancy among the Egyptians, when it had
attained the highest degree of perfection among the Greeks, may be
seen by examining one single gem: you need only consider the head
of Ptolomæus Philopator by Aulus, and the two figures adjoining to it
done by an Egyptian[18], in order to be convinced of the little merit
this nation could pretend to in point of art.
The form and taste of their Painting have been ascertained by
Middleton.[19] The pictures of persons as big as life, on two
mummies in the royal cabinet of antiquities at Dresden, are evident
instances of their incapacity. But these relicks being curious, in
several other respects, I shall hereafter subjoin a short account of
them.
I cannot, my friend, help allowing some reason for several of
these objections. Your negligence in your quotations was, no doubt,
32.
somewhat prejudicial toyour authenticity: the art of changing blue
eyes to black ones, certainly deserved an authority. You imitate
Democritus; who being asked, “What is man?” every body knows
what was his reply. What reasonable creature will submit to read all
Greek scholiasts!
Ibit eo, quo vis, qui Zonam perdidit—
Hor.
Considering, however, how easily the human mind is biassed, either
by friendship or animosity, I took occasion from these objections to
examine your treatise with more exactness; and shall now, by the
most impartial censure, strive to clear myself from every imputation
of prepossession in your favour.
I will pass by the first and second page, though something might
be said on your comparison of the Diana with the Nausicaa, and the
application: nor would it have been amiss, had you thrown some
more light on the remark concerning the misused pictures of
Corregio (very likely borrowed from Count Tessin’s letters), by giving
an account of the other indignities which the pictures of the best
artists, at the same time, met with at Stockholm.
It is well known that, after the surrender of Prague to Count
Konigsmark, the 15th of July 1648, the most precious pictures of the
Emperor Rodolph II. were carried off to Sweden[20]. Among these
were some pictures of Corregio, which the Emperor had been
presented with by their first possessor, Duke Frederick of Mantua;
two of them being the famous Leda, and a Cupid handling his
bow[21]. Christina, endowed at that time rather with scholastic
learning than taste, treated these treasures as the Emperor Claudius
did an Alexander of Apelles; who ordered the head to be cut off, and
that of Augustus to fill its place[22]. In the same manner heads,
hands, feet were here cut off from the most beautiful pictures; a
carpet was plastered over with them, and the mangled pieces fitted
up with new heads, &c. Those that fortunately escaped the common
33.
havock, among whichwere the pieces of Corregio, came afterwards,
together with several other pictures, bought by the Queen at Rome,
into the possession of the Duke of Orleans, who purchased 250 of
them, and among those eleven of Corregio, for 9000 Roman crowns.
But I am not contented with your charging only the northern
countries with barbarism, on account of the little esteem they paid
to the arts. If good taste is to be judged in this manner, I am afraid
for our French neighbours. For having taken Bonn, the residence of
the Elector of Cologne, after the death of Max. Henry, they ordered
the largest pictures to be cut out of their frames, without distinction,
in order to serve for coverings to the waggons, in which the most
valuable furniture of the electoral castle was carried off for France.
But, Sir, do not presume on my continuing with mere historical
remarks: I shall proceed with my objections; after making the two
following general observations.
I. You have written in a style too concise for being distinct. Were
you afraid of being condemned to the penalty of a Spartan, who
could not restrain himself to only three words, perhaps that of
reading Picciardin’s Pisan War? Distinctness is required where
universal instruction is the end. Meats are to suit the taste of the
guests, rather than that of the cooks,
——Cœnæ fercula nostræ
Malim convivis quam placuisse coquis.
II. There appears, in almost every line of yours, the most
passionate attachment to antiquity; which perhaps I shall convince
you of, by the following remarks.
The first particular objection I have to make is against your third
page. Remember, however, that my passing by two pages is very
generous dealing:
34.
non temere ame
Quivis ferret idem:
Hor.
but let us now begin a formal trial.
The author talks of certain negligences in the Greek works, which
ought to be considered suitably to Lucian’s precepts concerning the
Zeus of Phidias: “Zeus himself, not his footstool;”[23] though perhaps
he could not be charged with any fault in the foot-stool, but with a
very grievous one in the statue.
Is it no fault that Phidias made his Zeus of so enormous a bulk, as
almost to reach the cieling of the temple, which must infallibly have
been thrown down, had the god taken it in his head to rise?[24] To
have left the temple without any cieling at all, like that of the
Olympian Jupiter at Athens, had been an instance of more
judgment[25].
’Tis but justice to claim an explication of what the author means
by “negligences”. He perhaps might be pleased to get a passport,
even for the faults of the ancients, by sheltering them under the
authority of such titles; nay, to change them into beauties, as
Alcæus did the spot on the finger of his beloved boy. We too often
view the blemishes of the ancients, as a parent does those of his
children:
Strabonem
Appellat pætum pater, & pullum, male parvus
Si cui filius est.
Hor.
If these negligences were like those wished for in the Jalysus of
Protogenes, where the chief figure was out-shone by a partridge,
they might be considered as the agreeable negligée of a fine lady;
but this is the question. Besides, had the author consulted his
35.
interest, he neverwould have ventured citing the Diomedes of
Dioscorides: but being too well acquainted with that gem, one of the
most valued, most finished monuments of Greek art; and being
apprehensive of the prejudice that might arise against the meaner
productions of the ancients, on discovering many faults in one so
eminent as Diomedes; he endeavoured to keep matters from being
too nearly examined, and to soften every fault into negligence.
How! if by argument I shall attempt to shew that Dioscorides
understood neither perspective, nor the most trivial rules of the
motion of a human body; nay, that he offended even against
possibility? I’ll venture to do it, though
incedo per ignes
Suppositos cineri doloso.
Hor.
And perhaps I am not the first discoverer of his faults: yet I do not
remember to have seen any thing relative to them.
The Diomedes of Dioscorides is either a sitting, or a rising figure;
for the attitude is ambiguous. It is plain he is not sitting; and rising
is inconsistent with his action.
Our body endeavouring to raise itself from a seat, moves always
mechanically towards its sought-for centre of gravity, drawing back
the legs, which were advanced in sitting[26]; instead of which the
figure stretches out his right leg. Every erection begins with elevated
heels, and in that moment all the weight of the body is supported
only by the toes, which was observed by Felix[27], in his Diomedes:
but here all rests on the sole.
Nor can Diomedes, (if we suppose him to be a sitting figure, as he
touches with his left leg the bottom of his thigh) find, in raising
himself, the centre of his gravity, only by a retraction of his legs, and
of course cannot rise in that posture. His left hand resting upon the
bended leg, holds the palladion, whilst his right touches negligently
36.
the pedestal withthe point of a short sword; consequently he cannot
rise, neither moving his legs in the natural and easy manner required
in any erection, nor making use of his arms to deliver himself from
that uneasy situation.
There is at the same time a fault committed against the rules of
perspective.
The foot of the left bended leg, touching the cornice of the
pedestal, shews it over-reaching that part of the floor, on which the
pedestal and the right foot are situated, consequently the line
described by the hinder-foot is the fore on the gem, and vice versa.
But allowing even a possibility to that situation, it is contrary to
the Greek character, which is always distinguished by the natural and
easy. Attributes neither to be met with in the contortions of
Diomedes, nor in an attitude, the impossibility of which every one
must be sensible of, in endeavouring to put himself in it, without the
help of former sitting.
Felix, supposed to have lived after Dioscorides, though preserving
the same attitude, has endeavoured to make its violence more
natural, by opposing to him the figure of Ulysses, who, as we are
told, in order to bereave him of the honour of having seized the
Palladion, offered to rob him of it, but being discovered, was
repulsed by Diomedes; which being his supposed action on the gem,
allows violence of attitude[28].
Diomedes cannot be a sitting figure, for the Contour of his buttock
and thigh is free, and not in the least compressed: the foot of the
bent leg is visible, and the leg itself not bent enough.
The Diomedes represented by Mariette is absurd; the left leg
resembling a clasped pocket-knife, and the foot being drawn up so
high as to make it impossible in nature that it should reach the
pedestal[29].
Faults of this kind cannot be called negligences, and would not be
forgiven in any modern artist.
37.
Dioscorides, ’tis true,in this renowned performance did but copy
Polycletus, whose Doryphorus (as is commonly agreed) was the best
rule of human proportions[30]. But, though a copyist, Dioscorides
escaped a fault which his master fell into. For the pedestal, over
which the Diomedes of Polycletus leans, is contrary to the most
common rules of perspective; its cornices, which should be parallel,
forming two different lines.
I wonder at Perrault’s omitting to make objections against the
ancient gems.
I mean not to do any thing derogatory to the author, when I trace
some of his particular observations to their source.
The food prescribed to the young wrestlers, in the remoter times
of Greece, is mentioned by Pausanias[31]. But if the author alluded
to the passage which I have in view, why does he talk in general of
milk-food, when Pausanias particularly mentions soft cheese?
Dromeus of Stymphilos, we learn there, first introduced flesh meat.
My researches, concerning their mysterious art of changing blue
eyes to black ones, have not succeeded to my wish. I find it
mentioned but once, and that only by the bye by Dioscorides[32].
The author, by clearing up this art, might perhaps have thrown a
greater lustre over his treatise, than by producing his new method of
statuary. He had it in his power to fix the eyes of the Newtons and
Algarotti’s, on a problem worth their attention, and to engage the
fair sex, by a discovery so advantageous to their charms, especially
in Germany, where, contrary to Greece, large, fine, blue eyes are
more frequently met with than black ones.
There was a time when the fashion required to be green eyed:
Et si bel oeil vert & riant & clair:
Le Sire de Coucy, chans.
But I do not know whether art had any share in their colouring. And
as to the small-pox, Hippocrates might be quoted, if grammatical
38.
disquisitions suited mypurpose.
However, I think, no effects of the small-pox on a face can be so
much the reverse of beauty, as that defect which the Athenians were
reproachfully charged with, viz. a buttock as pitiful as their face was
perfect[33]. Indeed Nature, in so scantily supplying those parts,
seemed to derogate as much from the Athenian beauty, as, by her
lavishness, from that of the Indian Enotocets, whose ears, we are
told, were large enough to serve them for pillows.
As for opportunities to study the nudities, our times, I think, afford
as advantageous ones as the Gymnasies of the ancients. ’Tis the
fault of our artists to make no use of that[34] proposed to the
Parisian artists, viz. to walk, during the summer season, along the
Seine, in order to have a full view of the naked parts, from the sixth
to the fiftieth year.
’Tis perhaps to Michael Angelo’s frequenting such opportunities
that we owe his celebrated Carton of the Pisan war[35], where the
soldiers bathing in a river, at the sound of a trumpet leap out of the
water, and make haste to huddle on their cloaths.
One of the most offensive passages of the treatise is, no doubt,
the unjust debasement of the modern sculptors beneath the
ancients. These latter times are possessed of several Glycons in
muscular heroic figures, and, in tender youthful female bodies, of
more than one Praxiteles. Michael Angelo, Algardi, and Sluter, whose
genius embellished Berlin, produced muscular bodies,
——Invicti membra Glyconis,
Hor.
in a style rivalling that of Glycon himself; and in delicacy the Greeks
are perhaps even outdone by Bernini, Fiammingo, Le Gros,
Rauchmüller, Donner.
The unskilfulness of the ancients, in shaping children, is agreed
upon by our artists, who, I suppose, would for imitation choose a
39.
Welcome to ourwebsite – the perfect destination for book lovers and
knowledge seekers. We believe that every book holds a new world,
offering opportunities for learning, discovery, and personal growth.
That’s why we are dedicated to bringing you a diverse collection of
books, ranging from classic literature and specialized publications to
self-development guides and children's books.
More than just a book-buying platform, we strive to be a bridge
connecting you with timeless cultural and intellectual values. With an
elegant, user-friendly interface and a smart search system, you can
quickly find the books that best suit your interests. Additionally,
our special promotions and home delivery services help you save time
and fully enjoy the joy of reading.
Join us on a journey of knowledge exploration, passion nurturing, and
personal growth every day!
testbankmall.com