Introduction
Ethics is thephilosophical study of morality.
It is one of the main branch of philosophy which corresponds
to the traditional division of philosophy into formal, natural and
moral philosophy.
It can be turned into a general study of goodness, right action,
applied ethics, meta-ethics, moral psychology and
metaphysics of moral responsibility.
The general study of goodness and right action is the main
task of ethics.
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Meaning
The word Ethicsis derived from the Greek word ‘ethos’
which means character or conduct.
Ethics is also called as moral philosophy or philosophical
thinking about morality.
This morality has been further elaborated as action and
behaviour which is concerned with ‘good’ or ‘evil’, of
particular traditions, groups or individual.
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Ethics is thatscience which is concerned with moral
behaviour or with right or wrong and good or evil of human
behaviour.
It propounds those principles which make our conduct
moral. It becomes clear when we explain the derivation of
the words right and good.
The word right is derived from Latin word ‘rectus’, which
literally means ‘straight’ or ‘according to rule’.
It means that we are concerned with those principles which
make our conduct right or straight.
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The word goodwhich is derived from the German word
‘gut’. Gut means everything useful or serviceable for
some end or purpose.
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Nature of Ethics
Ethicsrefer to guide what human ought to do, usually in
terms of right, obligations, fairness and specific virtue.
It is related to issues of propriety –rightness and
wrongness, what is right in ethical, what is wrong in
unethical.
Sometimes the word ‘proper’ , ‘fair’ and ‘just’ are also used
in the place of right and ethical.
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The brief analysisabout the nature of ethics clearly shows that
it is concerned with human life and that it judges human
behaviour from normative point of view.
That is why various definitions of ethics have been formulated
by various thinkers.
Mackenzie points out that ethics is a general study of ideal
involved in human life.
Dewey says that the subject matter of ethics is to point out
what is right and good in conduct.
G. E. Moore considers supreme good as subject-matter of
ethics.
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Paulsen depicts Ethicsas a study of customs or ethics.
By Seth, as the study of the Good, Ethics is the science
second to none of the ideal and the 'should'.
Jadunath Sinha quotes that morals is the study of the
Highest Good.
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Scope of ethics
TheScope of Ethics is wide which is mainly concerned
with the principles or causes of action as :-
What obligation is common to all ?---
What is good in all good acts?
The sense of duty and responsibility.
Individual and Society.
Each individual must have a personal code of morality.
This is what we call the principles of life. Such a code
should be self-imposed. Ethics can helps us in framing
this code. Secondly there are certain duties and
responsibilities towards society. Ethics can make us
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The goal ofethics is to provide systematic explanation of the
subject matter.
It systematically seeks to explain right and wrong in human
conduct within the context of ideas.
It classifies our actions either voluntary or involuntary into the
moral and the immoral and evaluates them.
Ethics is the study of customs and habits.
These are the habits that make up a person’s character. A person’s
character is his or her inner disposition, while their conduct is the
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Research morals maybe alluded to as doing what is ethically and
legitimately right in research.
They are as a matter of fact standards for lead that recognize
good and bad, and satisfactory and unsuitable way of behaving.
Research is a multi-stage process.
Morals are fundamental to the examination interaction.
Scientists need to deal with different moral issues at various
levels of this cycle.
In straightforward terms, we can say morals are analyst's liability.
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Research-Participant Ethics andGeneral Ethics.
Ethical Issues in India:
Indian scientists ought to give most extreme significance to
the social variety and legalism of the country.
They should work inside a system reasonable for every one of
the traditions, customs, dialects, belief, colours, classes,
districts and so forth.
They should work for the advancements of the multitude of
societies, religions and so on, not the alternate way round.
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Moral Philosophy
In India,moral philosophy is actually the art of living a decent and
disciplined life. In the history of civilization, Indian ethics is the
earliest moral theory.
The point of Indian moral way of thinking isn't just to talk about
moral beliefs yet in addition to follow the way prompting the
ethical Ideals.
Spiritual discipline is required to achieve the aims.
Indian way of thinking holds, "Love thy neighbour as thyself and
each living being is thy neighbour". Moral way of thinking in India
is genuinely talking the specialty of carrying on with a decent and
trained life. Indian perspective on moral way of thinking is not
quite the same as that of Western Philosophy. In Western way of
thinking morals is a scholarly enquiry though in Indian view, it the
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The idea ofDHARMA is the special idea of Indian way of
thinking. Moral philosophy is the study of what is right and
wrong in human conservation and society.
Moral Judgment:
In moral consciousness, moral judgement is the most
important cognitive element. It entails using reason to infer
a moral standard and comparing a deliberate action to it. It
also entails determining whether or not voluntary activity is
right or wrong. Moral feelings are influenced by emotional
circumstances, and moral judgments are influenced by
moral sentiments, not the other way around.
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The ethical judgmentis one that thinks about the ethical worth or
nature of an action. A worth judgment evaluates the rightness or
error of our exercises. When we examine a moral judgement, we
discover that it has the following elements:
a) a subject who will judge,
b) an object whose action will be judged,
c) a standard against which the subject's movement will be
judged, and
d) the ability to judge the action as required.
The moral nature of voluntary habitual activities is judged through
moral judgement.