Karen tribe
geographical location of karen tribe
life style
• The Karen are a remote people. They live in social units that are protective of the tribe and
protective of the whole Karen people.
• Their customs and traditions stem from an ancient medium the details of which the Karen
themselves claim to have forgotten.
• Among the many Karen traditions is that of beautifying the women of the tribe in special ways.
There are as many distinctive features of beauty among the Karen as there are divisions within the
larger tribe.
• The Karen are not one homogeneous group but rather a loose confederation of heterogeneous
and closely related tribes.
• Each of these tribes has their own variation on beauty.
• Among the smallest Karen tribes in Thailand are the Karen Padaung. These are a predominant
tribe in Burma and there they occupy an entire state of the west central part of that country. They
have a long history, much of which is known. The Karen-Padaung occupied central Burma before
the Burmese arrived from the North and they, together with the ancient Mon, farmed the Irrawaddy
and Salween Valleys and built civilizations based on their unique cultures. Today, a small number
of Karen - Padaung tribes reside in Thailand. Some are in the Mae Hong Son area of the
Northwest. These are most commonly known as the Long-Necks, this term signifying the practice
of adorning their women with brass rings around the neck. Other Karen-Padaung tribes reside in
Phrae Province, in the north central part of Thailand, and Baan Thaton in far north Chiang Mai
province. Their primary female beauty feature is the use of carved elephant tusk in the ears.
These unique methods and mediums of adornment go back a long way, and the Karen-Padaung
of Mae Hong Sorn and Phrae continue these traditions today.
• There are two villages of Karen-Padaung in the Mae Hong Sorn area. One is at Doi
Mae Ho at Km 84 in Mae Hong Sorn, and the other is at Nam Piang Din Village near
the Burma border. Both areas have been settled by these Karen-Padaung only
recently when small numbers came to Thailand from Burma. While the Doi Mae Ho
settlement is relatively large, there are only nine families at the riam Piang Din Village
in Phrae, and five families 14km from Baan Thaton. In the Mae Hong Sorn and Bann
Thaton area, the women of the Karen Padaung villages wear multiple brass rings
around the neck, the arms and the legs, and for this tribe the rings are the most
prominent sign of female beauty and status. The rings on the neck reach from the
clavicle up to beneath the chin, and these rings are always held very tighly by the
bone structure from clavicle to chin. This neck ring adornment is started when the
girls are 5 or 6 years old and the neck grows longer as additional rings are added with
each passing year. It is from this practice that this tribe has gained the name of
"Long Necks". One woman in Plam Piang Din Village wears 37 brass rings around
her neck and this is considered ideal.
• The rings on the arms and the legs are not quite as prominent as those on the neck simply
because the neck rings are so pronounced. However, these rings are just as important. The rings
on the arms are worn on the forearm from the wrist to the elbow. Those on the legs are worn from
the ankles to the knees, and cloth coverings are kept over most of these rings, from the shins
down to the ankles.
• The Karen-Padaung in Phrae live in the Wangshin District, in Maesin Village, Kangjai Village and
Maepong Village. These are in the vicinity of KM 75 on the Phrae-Wangchin Road. The women
of.these Karen tribes display their beauty, and their status as married women, by wearing carved
elephant tusk in their ears. When a woman is married, her ears are pierced and an elephant
tusk of one to four centimetres in length is inserted.
• During the early stages the ear pieces are quite small, especially for younger women. The weight
of the tusks gradually weighs down on the ear lobe and the ear gets larger and larger, and longer
and longer. Then larger tusks are inserted and the process repeats itself until the woman's ears
become extremely elongated and floppy. The married woman wears these ear pieces for life.
• Unmarried girls in these tribes do not wear the ear pieces, but they do wear white
dresses, in contrast to the red and black dresses worn by the married women, and
on the backs of their hands a few magical words are written in spiritual languages.
These words carry meaning to bless these girls to have a happy life.
• The tradition of these Karen - Padaung who are sometimes referred to as the "Long-
Ears" is one of the oldest of peoples in this part of the world. Long before any of
the present day territories were formed by boundaries into nations or countries, the
peoples of Southeast Asia, particularly mountain dwellers, practised a custom known
as "Loaded Ears". According to this custom, the ears, being one of the most sacred
parts of the body, were an important object of adornment. For beauty in the women
and for strength in the men, the ears of both sexes were loaded. Today, among the
Karen-Padaung of Phrae and of Burma, this tradition is continued for the female
gender only, once married.
clothing
•
Karen Costumes
• There are a lot of Karen dresses for Karen women. People weave white,
green, blue, red, yellow, black long and short dresses with many different
colors.
• Karen people have many different types of traditions regarding dress.
Costume is very important for us. Our costume is very pretty, they have
dignity and many other ethnic nationalities like to wear it. All the costumes
have different meanings. Our ancestors wanted other people to recognize
us and they made a sign when they were weaving.
• A long time ago there were no factories, people planted cotton, made the
cotton to become thread and they always hand weaved it. Now there are
many machines to produce clothes so many people have sadly, forgotten
how to weave.
clothing
• White dress (Say Moe Wah)
• These kinds of dress people weave all of it white,
with no flowering. Usually people wear this dress
are eastern mountain Karen. This dress is woven
very long and white. People wear it beginning
when they are children until they are teenagers.
Eastern mountain women who wear this are single
or unmarried, If people get married they do not
wear it anymore
clothing
• Flowers Sewn dress (Say Sa Paw)
• People weave this kind of dress with all black
thread. People sew flowers on this dress with
different colors. The hem is decorated by lacing
thread. Most People wear this dress in plains
areas and who believe in animist traditions. They
wear it for a wedding ceremony, Karen New Year,
or to recall spirits.
•
clothing
• Black dress (Say Moe Thu)
• Is woven with black thread, the hem of the neck
and arms they lace the thread and set it. Some
people cut the clothes like a pagoda and head
cock. They also wear it in wedding ceremony,
Karen New Year, and to recall spirits.
clothing
• Green dress (Say La)
• Before weaving, the thread is dyed green. They
sew the hem of the neck and the arms with red
lacing thread. Under the neck and the arms they
sew rice. This dress is mostly worn in Western
Mountain areas. People often wear this dress from
childhood until they become old.
clothing
• Decorated dress (Say Sa Kee)
• This kind of dress is simple. You can choose any
colors, as you like. People decorate it with flowers.
The flowers are like mountains, ocean waves,
barns, fish bones, and chicken foot marks.
•
clothing
• Say P'lo
• Karen men wear white and red clothes. People wear red clothes mostly in the Delta and the
plains. Eastern mountain Karen people also wear red 'Say p'lo' they pull out the long
threads which hangs from the side.
•
• Say Bwe
• Is woven strand of red and one strand of white. In the half of the middle they weave strand
and they make flowers. They do not pull the thread out. The hem of the neck and the arms
they lace the thread and sew it.
•
• Say P' Kue
• The whole costume is white. The hem of the arms and the middle they make with strands
then the lower part they sew flowers. This dress also does not have thread outside. The
hem of the neck and the arms they take round flowers seeds and lace. Then they sew it.
Symbols of Karen Beauty
• The Karen are a remote people. They live in social units that are protective
of the tribe and protective of the whole Karen people. Their customs and
traditions stem from an ancient medium the details of which the Karen
themselves claim to have forgotten. Among the many Karen traditions is that
of beautifying the women of the tribe in special ways. There are as many
distinctive features of beauty among the Karen as there are divisions within
the larger tribe. The Karen are not one homogeneous group but rather a
loose confederation of heterogeneous and closely related tribes. Each of
these tribes has their own variation on beauty
• Among the smallest Karen tribes in Thailand are the Karen Padaung. These are a
predominant tribe in Burma and there they occupy an entire state of the west central part of
that country. They have a long history, much of which is known. The Karen-Padaung
occupied central Burma before the Burmese arrived from the North and they, together with
the ancient Mon, farmed the Irrawaddy and Salween Valleys and built civilizations based on
their unique cultures.Today, a small number of Karen - Padaung tribes reside in Thailand.
Some are in the Mae Hong Son area of the Northwest. These are most commonly known
as the Long-Necks, this term signifying the practice of adorning their women with brass
rings around the neck. Other Karen-Padaung tribes reside in PhraeProvince, in the north
central part of Thailand, and Baan Thaton in far north Chiang Mai province. Their primary
female beauty feature is the use of carved elephant tusk in the ears. These unique
methods and mediums of adornment go back a long way, and the Karen-Padaung of Mae
Hong Sorn and Phrae continue these traditions today.
Thank you

Karen tribe

  • 1.
  • 2.
  • 3.
    life style • TheKaren are a remote people. They live in social units that are protective of the tribe and protective of the whole Karen people. • Their customs and traditions stem from an ancient medium the details of which the Karen themselves claim to have forgotten. • Among the many Karen traditions is that of beautifying the women of the tribe in special ways. There are as many distinctive features of beauty among the Karen as there are divisions within the larger tribe. • The Karen are not one homogeneous group but rather a loose confederation of heterogeneous and closely related tribes. • Each of these tribes has their own variation on beauty.
  • 4.
    • Among thesmallest Karen tribes in Thailand are the Karen Padaung. These are a predominant tribe in Burma and there they occupy an entire state of the west central part of that country. They have a long history, much of which is known. The Karen-Padaung occupied central Burma before the Burmese arrived from the North and they, together with the ancient Mon, farmed the Irrawaddy and Salween Valleys and built civilizations based on their unique cultures. Today, a small number of Karen - Padaung tribes reside in Thailand. Some are in the Mae Hong Son area of the Northwest. These are most commonly known as the Long-Necks, this term signifying the practice of adorning their women with brass rings around the neck. Other Karen-Padaung tribes reside in Phrae Province, in the north central part of Thailand, and Baan Thaton in far north Chiang Mai province. Their primary female beauty feature is the use of carved elephant tusk in the ears. These unique methods and mediums of adornment go back a long way, and the Karen-Padaung of Mae Hong Sorn and Phrae continue these traditions today.
  • 5.
    • There aretwo villages of Karen-Padaung in the Mae Hong Sorn area. One is at Doi Mae Ho at Km 84 in Mae Hong Sorn, and the other is at Nam Piang Din Village near the Burma border. Both areas have been settled by these Karen-Padaung only recently when small numbers came to Thailand from Burma. While the Doi Mae Ho settlement is relatively large, there are only nine families at the riam Piang Din Village in Phrae, and five families 14km from Baan Thaton. In the Mae Hong Sorn and Bann Thaton area, the women of the Karen Padaung villages wear multiple brass rings around the neck, the arms and the legs, and for this tribe the rings are the most prominent sign of female beauty and status. The rings on the neck reach from the clavicle up to beneath the chin, and these rings are always held very tighly by the bone structure from clavicle to chin. This neck ring adornment is started when the girls are 5 or 6 years old and the neck grows longer as additional rings are added with each passing year. It is from this practice that this tribe has gained the name of "Long Necks". One woman in Plam Piang Din Village wears 37 brass rings around her neck and this is considered ideal.
  • 6.
    • The ringson the arms and the legs are not quite as prominent as those on the neck simply because the neck rings are so pronounced. However, these rings are just as important. The rings on the arms are worn on the forearm from the wrist to the elbow. Those on the legs are worn from the ankles to the knees, and cloth coverings are kept over most of these rings, from the shins down to the ankles. • The Karen-Padaung in Phrae live in the Wangshin District, in Maesin Village, Kangjai Village and Maepong Village. These are in the vicinity of KM 75 on the Phrae-Wangchin Road. The women of.these Karen tribes display their beauty, and their status as married women, by wearing carved elephant tusk in their ears. When a woman is married, her ears are pierced and an elephant tusk of one to four centimetres in length is inserted. • During the early stages the ear pieces are quite small, especially for younger women. The weight of the tusks gradually weighs down on the ear lobe and the ear gets larger and larger, and longer and longer. Then larger tusks are inserted and the process repeats itself until the woman's ears become extremely elongated and floppy. The married woman wears these ear pieces for life.
  • 7.
    • Unmarried girlsin these tribes do not wear the ear pieces, but they do wear white dresses, in contrast to the red and black dresses worn by the married women, and on the backs of their hands a few magical words are written in spiritual languages. These words carry meaning to bless these girls to have a happy life. • The tradition of these Karen - Padaung who are sometimes referred to as the "Long- Ears" is one of the oldest of peoples in this part of the world. Long before any of the present day territories were formed by boundaries into nations or countries, the peoples of Southeast Asia, particularly mountain dwellers, practised a custom known as "Loaded Ears". According to this custom, the ears, being one of the most sacred parts of the body, were an important object of adornment. For beauty in the women and for strength in the men, the ears of both sexes were loaded. Today, among the Karen-Padaung of Phrae and of Burma, this tradition is continued for the female gender only, once married.
  • 8.
    clothing • Karen Costumes • Thereare a lot of Karen dresses for Karen women. People weave white, green, blue, red, yellow, black long and short dresses with many different colors. • Karen people have many different types of traditions regarding dress. Costume is very important for us. Our costume is very pretty, they have dignity and many other ethnic nationalities like to wear it. All the costumes have different meanings. Our ancestors wanted other people to recognize us and they made a sign when they were weaving. • A long time ago there were no factories, people planted cotton, made the cotton to become thread and they always hand weaved it. Now there are many machines to produce clothes so many people have sadly, forgotten how to weave.
  • 9.
    clothing • White dress(Say Moe Wah) • These kinds of dress people weave all of it white, with no flowering. Usually people wear this dress are eastern mountain Karen. This dress is woven very long and white. People wear it beginning when they are children until they are teenagers. Eastern mountain women who wear this are single or unmarried, If people get married they do not wear it anymore
  • 10.
    clothing • Flowers Sewndress (Say Sa Paw) • People weave this kind of dress with all black thread. People sew flowers on this dress with different colors. The hem is decorated by lacing thread. Most People wear this dress in plains areas and who believe in animist traditions. They wear it for a wedding ceremony, Karen New Year, or to recall spirits. •
  • 11.
    clothing • Black dress(Say Moe Thu) • Is woven with black thread, the hem of the neck and arms they lace the thread and set it. Some people cut the clothes like a pagoda and head cock. They also wear it in wedding ceremony, Karen New Year, and to recall spirits.
  • 12.
    clothing • Green dress(Say La) • Before weaving, the thread is dyed green. They sew the hem of the neck and the arms with red lacing thread. Under the neck and the arms they sew rice. This dress is mostly worn in Western Mountain areas. People often wear this dress from childhood until they become old.
  • 13.
    clothing • Decorated dress(Say Sa Kee) • This kind of dress is simple. You can choose any colors, as you like. People decorate it with flowers. The flowers are like mountains, ocean waves, barns, fish bones, and chicken foot marks. •
  • 14.
    clothing • Say P'lo •Karen men wear white and red clothes. People wear red clothes mostly in the Delta and the plains. Eastern mountain Karen people also wear red 'Say p'lo' they pull out the long threads which hangs from the side. • • Say Bwe • Is woven strand of red and one strand of white. In the half of the middle they weave strand and they make flowers. They do not pull the thread out. The hem of the neck and the arms they lace the thread and sew it. • • Say P' Kue • The whole costume is white. The hem of the arms and the middle they make with strands then the lower part they sew flowers. This dress also does not have thread outside. The hem of the neck and the arms they take round flowers seeds and lace. Then they sew it.
  • 15.
    Symbols of KarenBeauty • The Karen are a remote people. They live in social units that are protective of the tribe and protective of the whole Karen people. Their customs and traditions stem from an ancient medium the details of which the Karen themselves claim to have forgotten. Among the many Karen traditions is that of beautifying the women of the tribe in special ways. There are as many distinctive features of beauty among the Karen as there are divisions within the larger tribe. The Karen are not one homogeneous group but rather a loose confederation of heterogeneous and closely related tribes. Each of these tribes has their own variation on beauty
  • 16.
    • Among thesmallest Karen tribes in Thailand are the Karen Padaung. These are a predominant tribe in Burma and there they occupy an entire state of the west central part of that country. They have a long history, much of which is known. The Karen-Padaung occupied central Burma before the Burmese arrived from the North and they, together with the ancient Mon, farmed the Irrawaddy and Salween Valleys and built civilizations based on their unique cultures.Today, a small number of Karen - Padaung tribes reside in Thailand. Some are in the Mae Hong Son area of the Northwest. These are most commonly known as the Long-Necks, this term signifying the practice of adorning their women with brass rings around the neck. Other Karen-Padaung tribes reside in PhraeProvince, in the north central part of Thailand, and Baan Thaton in far north Chiang Mai province. Their primary female beauty feature is the use of carved elephant tusk in the ears. These unique methods and mediums of adornment go back a long way, and the Karen-Padaung of Mae Hong Sorn and Phrae continue these traditions today.
  • 17.