Theme: “Nationalistic Music and
Arts in the Post-war Philippines
and Southeast Asia”
PERFORMING ARTS
A.. Music
A. Philippine National Anthem
B. Nationalistic Music (Vocal
Music/Instrumental Music)
Activity 1: Recall and Analyze
🍀 Which of the two video clips resonate with you when we talk
about pride and belongingness to one’s country? Why?
🍀 How do you think is loyalty and love for one’s nation is
expressed in the two-video clips you have just watched?
🍀 How is one’s appreciation and understanding of conventional
traditional local folk music and arts in the Philippines, like the
suguidanon of the Panay Bukidnons, and the wayang kulit in
Indonesia and Malaysia, play a role in creating a sense of unity
and identity among the citizens of their respective nations?
“Why is the appreciation and understanding of pre-war music and arts in the Philippines and
selected Southeast Asian countries needed as we proceed with our new lesson focused on
post-war Music and Arts in the country and that of our nearby Southeast Asian neighbors?
Unlocking Content Area Vocabulary
🍀 Kundiman- a classic form of Filipino love song—or so it seemed to
colonialist forces in the Philippines. In Kundiman, the singer who
expresses undying love for his beloved is actually singing for love of
country (Kundiman, 2023). B1.2
🍀 Nationalism- ideology based on the premise that the individual’s
loyalty and devotion to the nation-state surpass other individual or
group interests (Britannica, 2023). B1.3
🍀 Post-War Philippines- many scholars consider the beginning of post-
war Philippines as the period when the country gained full
independence from its American colonizers in 1946 until the 1970s
(Jose, 2021).
Philippine National Anthem
(Lupang Hinirang) [Marcha
National Filipina],
Composer: Julián Felipe)
Lupang Hinirang was composed by
Julián Felipe in 1898. The lyrics were
adopted from the Spanish poem
"Filipinas", written by José Palma in
1899. The national anthem’s last
revision was made in 1962
The singing and playing of the Philippine
national anthem is governed by the law,
specifically R.A. 8491 or the “Flag and
Heraldic Code of the Philippines.” As
stipulated in Section 37, “The rendition
of the National Anthem, whether played
or sung, shall be in accordance with the
musical arrangement and composition of
Julian Felipe” (Filipinas Heritage Library,
2018).
Moreover, according to Section 38, the
attending public shall sing the anthem
whenever it is played at a public
gathering. While doing so, the public
shall stand at attention facing the
Philippine flag as a sign of respect. The
other provisions on the national anthem
are detailed in Chapter II, Sections 35
to 39 of R.A. 8491 (Filipinas Heritage
Library, 2018).
The development of the Philippine national
anthem into what it is today took several
years. It began in 1898 with Julian Felipe’s
composition titled Marcha Nacional Filipina
(also known as Himno Nacional Filipino). In
1899, Jose Palma’s poem Filipinas was used
as lyrics which were later translated into
English in the 1920s. It was translated into
Filipino in 1956 and the version which is now
sung publicly is a product of revisions made
in 1962 (Filipinas Heritage Library, 2018).
Very
interesting
facts!
This is where you section ends. Duplicate this set of slides as many times you need to go over all your sections.
Thank you!

music and arts grade 7 Matatag quarter 3 lesson 1.pptx

  • 1.
    Theme: “Nationalistic Musicand Arts in the Post-war Philippines and Southeast Asia” PERFORMING ARTS A.. Music A. Philippine National Anthem B. Nationalistic Music (Vocal Music/Instrumental Music)
  • 4.
    Activity 1: Recalland Analyze 🍀 Which of the two video clips resonate with you when we talk about pride and belongingness to one’s country? Why? 🍀 How do you think is loyalty and love for one’s nation is expressed in the two-video clips you have just watched? 🍀 How is one’s appreciation and understanding of conventional traditional local folk music and arts in the Philippines, like the suguidanon of the Panay Bukidnons, and the wayang kulit in Indonesia and Malaysia, play a role in creating a sense of unity and identity among the citizens of their respective nations?
  • 5.
    “Why is theappreciation and understanding of pre-war music and arts in the Philippines and selected Southeast Asian countries needed as we proceed with our new lesson focused on post-war Music and Arts in the country and that of our nearby Southeast Asian neighbors?
  • 8.
    Unlocking Content AreaVocabulary 🍀 Kundiman- a classic form of Filipino love song—or so it seemed to colonialist forces in the Philippines. In Kundiman, the singer who expresses undying love for his beloved is actually singing for love of country (Kundiman, 2023). B1.2 🍀 Nationalism- ideology based on the premise that the individual’s loyalty and devotion to the nation-state surpass other individual or group interests (Britannica, 2023). B1.3 🍀 Post-War Philippines- many scholars consider the beginning of post- war Philippines as the period when the country gained full independence from its American colonizers in 1946 until the 1970s (Jose, 2021).
  • 9.
    Philippine National Anthem (LupangHinirang) [Marcha National Filipina], Composer: Julián Felipe)
  • 10.
    Lupang Hinirang wascomposed by Julián Felipe in 1898. The lyrics were adopted from the Spanish poem "Filipinas", written by José Palma in 1899. The national anthem’s last revision was made in 1962
  • 11.
    The singing andplaying of the Philippine national anthem is governed by the law, specifically R.A. 8491 or the “Flag and Heraldic Code of the Philippines.” As stipulated in Section 37, “The rendition of the National Anthem, whether played or sung, shall be in accordance with the musical arrangement and composition of Julian Felipe” (Filipinas Heritage Library, 2018).
  • 12.
    Moreover, according toSection 38, the attending public shall sing the anthem whenever it is played at a public gathering. While doing so, the public shall stand at attention facing the Philippine flag as a sign of respect. The other provisions on the national anthem are detailed in Chapter II, Sections 35 to 39 of R.A. 8491 (Filipinas Heritage Library, 2018).
  • 13.
    The development ofthe Philippine national anthem into what it is today took several years. It began in 1898 with Julian Felipe’s composition titled Marcha Nacional Filipina (also known as Himno Nacional Filipino). In 1899, Jose Palma’s poem Filipinas was used as lyrics which were later translated into English in the 1920s. It was translated into Filipino in 1956 and the version which is now sung publicly is a product of revisions made in 1962 (Filipinas Heritage Library, 2018).
  • 14.
    Very interesting facts! This is whereyou section ends. Duplicate this set of slides as many times you need to go over all your sections.
  • 15.

Editor's Notes

  • #2 The first video clip features a cinematic translation of some parts of the Suguidanon epic of the Panay Bukidnons, highlighted in the award winning film by Ilonggo film director, producer and multidisciplinary artist, Elvert Bañares:
  • #3 The second video clip shows the ancient art of wayang kulit with Star Wars motif by Tintoy Chou and Pak Dain, a 13th generation master puppeteer:
  • #4 The teacher will arrange the class into several groups and give them time to discuss their thoughts on the three questions given below. Their responses may be shared within their group mates, and if time allows, may be presented to the plenary (the whole class) afterwards. Answer no. 1-Note: Both videos showcase pride and belongingness to one’s country. The cinematic portrayal of the Panay Bukidnon’s suguidanon, the first of its kind which was strongly supported by the Panay Bukidnons of Calinog, Iloilo, opens up the sophisticated Indigenous practice of suguidanon or epic chanting through the contemporary medium of film. In that way, more visual images, movements, and film interpretation, contribute to the understanding of the Indigenous community’s expressive culture. By being proud of who they are through their culture, arts, and traditions, the Panay Bukidnons develop a collective sense of belonging and taking part in nation-building through nurturing their expressive culture. By using contemporary characters in putting up wayang kulit, the traditional form of puppet-shadow play practiced in Indonesia and Malaysia, the performers take part in innovating and enriching an already highly developed cultural practice. In effect, the stories portrayed in the play about good and evil, heroism, and love for country, are enhanced, which strengthens the way it would impact audience of all ages. ●Serve as events that unite people and connect them to their roots. ●Foster a sense of cultural awareness and identity. ●Pushes for a collective action to safeguard and enrich one’s culture. Love for one’s expressive culture (suguidanon & wayang kulit) Showcase of culture shared between members of the group and with their ancestors but also their respective audience Both suguidanon & wayang kulit may also be prone to and used as romanticized nationalist concepts Shared expressive culture can be seen to contribute to a sense of national unity Both forms of art may stand as living legacies of resistance to colonial domination and imperial intrusion the teacher may then ask the students’ collective experiences putting up a group creative presentation based on the relevant concepts, processes, techniques, and/or practices of conventional traditional or local folk music and arts (Pre-war) common to the Philippines & selected Southeast Asian countries (Thailand or Indonesia) last quarter. Sample questions may include: C1.1 What were your inspirations in coming up with such presentations? C1.2 What were your best takeaways from those experiences that you think will be helpful as we move forward with our class lessons? D1. The teacher may thank the students for their sharing, thoughts, and insights. The teacher will then ask the students to go back to their respective seat assignments for the continuation of the lesson.
  • #5 One’s understanding and appreciation of pre-war music and arts in the country and in selected Southeast Asian countries will position students to: Gain a better understanding of how nationalism after the war influenced the development of performing and visual arts in the Philippines and selected Southeast Asian countries. Use their experiences in learning pre-war music, theater, dance, and visual arts in the Philippines and nearby Thailand, Laos, and Indonesia in delving into the characteristics of nationalistic creative works common to the Philippines and Indonesia. Harmonize nationalistic music and the arts from the Philippines and its selected Southeast Asian neighboring countries.
  • #6 To get a better grasp of post-war Philippines, the teacher will share a video clip showcasing post-war rehabilitation of the Philippines in cooperation with The teacher may run the next two weeks with flexibility in terms of implementing student engagement activities and breaking down the music and the arts aspect of the quarter to efficiently use the lesson exemplar and maximize opportunities for collaborative learning. The teacher may also interchange, merge, or bracket the topics as necessary. 7 United States of America and the Filipino public:
  • #9 Learning Objective: Discuss post-war nationalism in the Philippines and Indonesia in relation to the figuration of each country’s respective performing arts.