Part 1E Time - Manu,Manavantar and Manusmriti.pptx

Part 1E Time - Manu,Manavantar and Manusmriti.pptx

• 1.
  Source : Author Part1E Time – Manvantar, Manu and Manusmriti Spiritual journey so veil of darkness can be removed. One who is filled with light is also filled with eternal knowledge and one who is filled with eternal knowledge is also filled with love, Divine Love. I am medium, and as directed by absolute putting it together to be shared Reading in silence goes much deeper as you need full attention and not forgotten. Using Manusmriti we can see 2 levels of water. Once from which Brahma came out and he created the waters again. What’s the mystery?
• 2.
  Cutting Darkness ThroughSword Of Truth Source : Tamso Ma Jyotirgamaya| - तमसो मा ज्योतिर्गमय Truth Ultimate, MATRIX Movie- Upanishads and Sanskrit - YouTube Guru - 'gu' means darkness or ignorance, and ru denotes the remover of that darkness. Therefore, Guru is one who removes the darkness of our ignorance. asato mā sad gamaya, tamaso mā jyotir gamaya, mṛtyor mā amṛtaṁ gamaya From ignorance lead me to truth, From darkness lead me to light, From death lead me to immortality--Brhadaranyaka Upanishad. “From darkness to light” means from a state of ignorance to state of knowledge. In Hindu traditions: Kalki is last avatar of Vishnu (10TH ). What Kalki represents. White horse represents: Light of consciousness / knowledge Sword: Remove darkness which is lack of knowledge / truth or having ignorance The more a mind is ignorant, the more easily it judges everything it does not know or is incapable of understanding. ~ Mirra Alfassa - The Mother True ignorance is ignorance of the oneness, the union, the identity. And that is the cause of all suffering. Sri Aurobindo To understand truth is like jig saw puzzle the pieces are not available at one place. Info is available in different cultures, different regions of the world which have to be interpreted and with higher guidance. Explanation has to start somewhere and once all the pieces together then you will be able to see bigger picture.
• 3.
  Summary Time 1E–Manavatar, Manuspmriti Source :Author/Compiler • So 27th manvantara passed so which tells manuscript passed 27*4,320,000= 116,640,000 years back. Not including the time in 28th Manvantara. Since then Manusmriti preserved through oral means or written and nothing interpreted or translated incorrectly. Question is how are these knowledge passed on? • Using Manusmriti we can see 2 levels of water. Once from which Brahma came out and he created the waters again. Additional verses of Manusmriti put in end as would be used later. • Why 14 manus and also14 lokas, 7 Good and 7 bad. Same as 2 sides of kundalini and 7 chakras? • Sleeping: This has been wrongly taken from Yog Nidra. Nidra means sleeps. Yog means union with divine. So we humans in meditation we are communicating with higher to know higher truth. As its fractal we are communication more and more and more is revealed. We will see more in videos in another part. Duality and Fractal. • Humans communicate with gods governing earth and solar system, they communicate with Gods/Energy governing the milkyway/galaxies, which in turn communicate with governing the universe, which in turn communicate with formless. There will be more info but a short video covers from Devi MahaPuran will explain the 2 levels of water and cycles and levels of Gods.
• 4.
  Manu, Manavtar andManusmriti Source :Author/Compiler Manusmriti is usually translated as “code of Manu”, but it literally means “reflections of Manu”. It presents itself as a document that compiles and organises the code of conduct for human society. Author/Compiler: Manu+avataran = Manavatar(avatar created from mind). Manu= Man+anu= Mind+atom. Manavatar: Created from matter through the mind of Brahma. Why 71 and not 72. We complete the cycle at 72. We will see the number later. 14 Manu and 14 lokas coincidence? Manu is the progenitor of humanity and ruler of a specific period. There are fourteen Manvantaras in a Kalpa (a day of Brahma), with each Manvantar a repeating cycle of creation and governance. A Manvantara is a cosmic cycle of time in Hindu cosmology, representing the lifespan of a Manu. It is a period of 71 Mahayugas and comprises a portion of Brahma's day, or a Kalpa. In each Manvantara, a new Manu, along with Saptarishis (seven sages), deities,is created by Brahma to lead the creation during that era. There are 14 Manvantaras in a Kalpa, and the current age is the seventh, known as the Vaivasvata Manvantara. In Hinduism and Buddhist cosmology, 4.32 billion years is the length of a kalpa, which is equivalent to a "day of Brahma," representing one cosmic creative cycle. This period is also described as the age of the Earth. A kalpa consists of 1,000 Yuga Cycles, and it is followed by a period of dissolution, or pralaya, of equal length, forming a complete day and night for Brahma. We will see the link in later videos link between kalpa sun life and merger between galaxies.
• 5.
  Calculations For ManvatarBased On Divine Years Source :Manvantara - Wikipedia Vishnu Purana, Part 1, Ch. 3:Twelve thousand divine years, each composed of (360) such days, constitute the period of the four Yugas, or ages ... a thousand such aggregates are a day of Brahma, and fourteen Manwantara, is equal to seventy-one times the number of years contained in the four Yugas, with some additional years: this is the duration of the Manu, the (attendant) divinities, and the rest, which is equal to 852,000 divine years, or to 306,720,000 years of mortals, independent of the additional period. Fourteen times this period constitutes a Brahma day, that is, a day of Brahma ... Manusmriti, Ch. 1:(67) A year is a day and a night of the gods ... (79) The before-mentioned age of the gods, (or) twelve thousand (of their years), being multiplied by seventy-one, (constitutes what) is here named the period of a Manu (Manvantara). (80) The Manvantaras, the creations and destructions (of the world, are) numberless; sporting, as it were, Brahman [(Brahma)] repeats this again and again. Calculations based on divine converted to human 360 Human Days = 1 Day for Divine, 12,000 Years of Divine = 12,000*360 = 4,320,000 divine days
• 6.
  Manu and Manusmriti Source: https://www.wisdomlib.org/hinduism/book/manusmriti-with-the-commentary-of-medhatithi/d/doc145497.html Vaivasvata Manu, also referred to as Shraddhadeva and Satyavrata, is the current Manu—the progenitor of the human race. He is the seventh of the 14 Manus of the current kalpa (aeon) of Hindu cosmology. He is the son of Vivasvana (also known as Surya), the Sun god, and his wife Saranyu. Son of Surya means manu is deeper meaning as how can human be son of SUN. Remember esoteric meanings. Current Manu = 7th out of 14th of the Kalp Each Manavantar has 71 Mahayugas/Chaturyugas as per manuscript. We are currently in the 28th Mahayuga of the current Vaivasvata Manvantara. Specifically, we are in the Kali Yuga of this 28th Mahayuga. A Manvantara consists of 71 Mahayugas, and each Mahayuga is comprised of four Yugas: Satya, Treta, Dvapara, and Kali. Each Mahayuga = 4,320,000 humans years as per currently accepted calculations. So 27th manvantara passed so which tells manuscript passed 27*4,320,000= 116,640,000 years back. Not including the time in 28th Manvantara. Since then Manusmriti preserved through oral means or written and nothing interpreted or translated incorrectly. Question is how are these knowledge passed on? Using Manusmriti we can see 2 levels of water. Once from which Brahma came out and he created the waters again. Additional verses of Manusmriti put in end as would be used later. Additional videos will be there but in short a video from Devi Mahapuran explains the different levels of water and concept of Vishnu , MahaVishnu etc.
• 7.
  Manu and Manusmriti Source: Manusmriti Verse 1.6 Verse 1.5 [Origin of the World]:आसीदिदं तमोभूतमप्रज्ञातमलक्षणम्।अप्रतर्क्यमविज्ञेयं प्रसुप्तमिव सर्वतः āsīdidaṃ tamobhūtamaprajñātamalakṣaṇam |apratarkyamavijñeyaṃ prasuptamiva sarvataḥ. This was in existence in the form, as it were, of dense darkness, unperceived, undifferentiated, incognizable; as it was wholly merged in deep sleep. Verse 1.6: ततः स्वयम्भूर्भगवानव्यक्तो व्यञ्जयन्निदम् ।महाभूतादि वृत्तोजाः प्रादुरासीत् तमोनुदः ॥६॥tataḥ svayambhūrbhagavānavyakto vyañjayannidam |mahābhūtādi vṛttojāḥ prādurāsīt tamonudaḥ || 6 ||Thereafter, the supreme being Hiraṇyagarbha, self-born, unmanifest and bringing into view this (universe), appeared,—dispelling darkness and having his (creative) power operating upon the Elemental Substances and other things. Verse 1.7: योऽसावतीन्द्रियग्राह्यः सूक्ष्मोऽव्यक्तःसनातनः।सर्वभूतमयोऽचिन्त्यः स एव स्वयमुद्बभौ ॥ yo'sāvatīndriyagrāhyaḥ sūkṣmo'vyaktaḥ sanātanaḥ |sarvabhūtamayo'cintyaḥ sa eva svayamudbabhau ||He,who is apprehended beyond the senses, who is subtle, unmanifest and eternal, absorbed in all created things and inconceivable,—appeared by himself. Verse 1.8 [Creation Of Water]: सोऽभिध्याय शरीरात् स्वात् सिसृक्षुर्विविधाः प्रजाः ।अप एव ससर्जादौ तासु वीर्यमवासृजत् so'bhidhyāya śarīrāt svāt sisṛkṣurvividhāḥ prajāḥ |apa eva sasarjādau tāsu vīryamavāsṛjat. Desiring to create the several kinds of created things, he, in the beginning, by mere willing, produced, out op his own body, Water; and in that he threw the seed. Verse 1.9 [Birth of Brahmā]: तदण्डमभवद्धैमं सहस्रांशुसमप्रभम् ।तस्मिञ्जज्ञे स्वयं ब्रह्मा सर्वलोकपितामहः tadaṇḍamabhavaddhaimaṃ sahasrāṃśusamaprabham |tasmiñjajñe svayaṃ brahmā sarvalokapitāmahaḥ. That became the golden egg, resplendent like the Sun; in that (egg) he himself was born as Brahmā, the ‘Grand-father’ of the whole world. A/C:‘Sahasrāṃśuḥ,’ lit. ‘thousand-rayed,’ we will see in another video this means absolute.
• 8.
  Manu and Manusmriti Source: Manusmriti Verse 1.6 Author/Compiler: In the water he was born as Brahma. So this form of brahma didn’t create the Hiranyagarbha and the water. Its important as the calculations of time are based on only one Brahma. Not clarified that there can be Brahma for solar system, another brahma’s for Galaxies and another for Universe(What is generally called Parbrahm). Example: Its one races of human but human as PM/President, Chief Minister for a state, Mayor for City. Verse 1.10 [Meaning of the term ‘Nārāyaṇa’]: आपो नारा इति प्रोक्ता आपो वै नरसूनवः ।ता यदस्यायनं पूर्वं तेन नारायणः स्मृतः ॥ १० ॥āpo nārā iti proktā āpo vai narasūnavaḥ |tā yadasyāyanaṃ pūrvaṃ tena nārāyaṇaḥ smṛtaḥ || 10 ||Water is called ‘nara,’—water being the offspring of nara; since water was the first thing created by (or, the original residence of) that being, he is, on that account, described as ‘nārāyaṇa.’—(10) Verse 1.11 [Nature of Brahmā]: yat tat kāraṇamavyaktaṃ nityaṃ sadasadātmakam |tadvisṛṣṭaḥ sa puruṣo loke brahmaiti kīrtyate || 11 ||That which is the cause—unmanifest, eternal and partaking of the nature of the existent and the non-existent,—the being produced by that (cause) is described among people as ‘brahma"जो कारण अव्यक्त, नित्य और सदसदात्मक (सत्ता और असत्ता दोनों रूप वाला) है, उससे ही वह पुरुष उत्पन्न हुआ है, जो लोकों में ब्रह्म कहलाता है।"। Author/Compiler: Being produced from THAT is called Brahma. That is both existent and non existent. In Sanatan: Nirgun refers to the formless, transcendent, and attribute-less aspect of the Divine, while Sagun refers to the aspect of the Divine that has attributes, form, and manifests in the visible universe and through various deities or incarnations. These concepts are not separate entities but two aspects of the same one absolute.
• 9.
  Manusmriti- 2 Levelsof Water Source : Manusmriti Verse 1.6 Verse 1.8 [Creation Of Water]: Desiring to create the several kinds of created things, he, in the beginning, by mere willing, produced, out op his own body, Water; and in that he threw the seed. Verse 1.9 [Birth of Brahmā]: That became the golden egg, resplendent like the Sun; in that (egg) he (Hiraṇyagarbha) himself was born as Brahmā, the ‘Grand-father’ of the whole world. A/C:Sun is wrong it’s the absolute. Verse 1.73: Those who know the ‘Day of Brahmā’ as ending with the (said) thousand ‘time-cycles,’ and the ‘night’ also as of the same extent,—are people who alone know what is ‘day and night’, and acquire merit. Verse 1.74 [Brahmā creates Mind and applies it to creation]: At end of the ‘Day and Night,’ Brahmā, who was asleep, wakes up, and ha vino woken up, he creates mind, which partakes op nature op the existent and non-existent. Verse 1.75 [Ākāśa produced out of ‘Mind’ [the Great Principle of Intelligence]]: ‘Mind’ impelled by (Brahmā’s) desire to create, evolves creation;—from out of that (Mind) is produced Ākāśa; of this they know sound to be the quality. Verse 1.76 [Wind (vāyu) after Ākāśa]: After Ākāśa, from out of the same evolvent [‘Mind’], there comes into existence the pure and potent Wind, the vehicle of all odours; and it is held to be endowed with the quality of Touch. Verse 1.77 [Light (jyoti) after Wind (vāyu)]: After wind, from out of the same Evolvent, emanates the bright and radiant light, the dispeller of darkness; it is said to be endowed with the quality of colour. A/C: Its agni/fire. Verse 1.78 [Water (ap) after Light (jyoti): Earth (bhūmi) after Water]: After light, from out of the same Evolvent, emanates water, which has been declared to be endowed with the quality of taste. and after water, comes earth, endowed with the quality of odour.—Such is creation at the outset. Through water Brahma is born and through Brahma water is created. Which hints at Brahma with in a Brahma. Brahma for Galaxy, Brahma for Universe. We see short video from Devi Mahapuran later.
• 10.
  Manu and Manusmriti Source: Manusmriti Verse 1.6 Verse 1.12: tasminnaṇḍe sa bhagavānuṣitvā parivatsaram |svayamevātmano dhyānāt tadaṇḍamakarod dvidhā ||That supreme lord, having dwelt in that egg for a year, himself, by his own thought, broke that egg into two parts. Verse 1.13 [Creation of Heaven and Earth]. tābhyāṃ sa śakalābhyāṃ ca divaṃ bhūmiṃ ca nirmame | madhye vyoma diśaścāṣṭāvapāṃ sthānaṃ ca śāśvatam || 13 || Out of those two pieces (of the egg) he formed Heaven and Earth, and, between them, the Ākāśa, the eight quarters and the eternal receptacle of water. 2 parts we see in another video covering duality. Author/Compiler: You ill see these in vedas. We will see later video on fractal and duality to understand it better. Verse 1.22 [Creation of the Gods]: karmātmanāṃ ca devānāṃ so'sṛjat prāṇināṃ prabhuḥ |sādhyānāṃ ca gaṇaṃ sūkṣmaṃ yajñaṃ caiva sanātanam || 22 ||For the sake of living beings intent upon action, he created the eternal sacrifice; as also the host of Gods and the subtile multitude of the lesser divinities, the Sādhyas. Author/Compiler: You ill see these in vedas and also sacrifice into 7 levels that’s why many things fractal of 7. Verse 1.57 [Creation of all things by Brahmā’s waking and sleeping]: evaṃ sa jāgratsvapnābhyāmidaṃ sarvaṃ carācaram |sañjīvayati cājasraṃ pramāpayati cāvyayaḥ || 57 ||Thus by waking and sleeping, the Imperishable One incessantly brings to like and destroys all this that is moveable and immoveable. Author/Compiler: Sleeping has been taken wrongly as Yog Nidra. Nidra means sleep and Yog means union with higher. So sleep means in communication with higher. It also means so engaged in day that you forgot to engage.
• 11.
  Additional- Manu andManusmriti Source : Manusmriti Verse 1.6 Verse 1.57 [Creation of all things by Brahmā’s waking and sleeping]: evaṃ sa jāgratsvapnābhyāmidaṃ sarvaṃ carācaram |sañjīvayati cājasraṃ pramāpayati cāvyayaḥ || 57 ||Thus by waking and sleeping, the Imperishable One incessantly brings to like and destroys all this that is moveable and immoveable.—(57). Verse 1.73:Those who know the ‘Day of Brahmā’ as ending with the (said) thousand ‘time-cycles,’ and the ‘night’ also as of the same extent,—are people who alone know what is ‘day and night’, and acquire merit.—(73) Verse 1.74 [Brahmā creates the Mind and applies it to creation]: At the end of the said ‘Day and Night,’ Brahmā, who was asleep, wakes up, and ha vino woken up, he creates mind, which partakes op the nature op the existent and the non-existent.—(74) Verse 1.75 [Ākāśa produced out of ‘Mind’ [the Great Principle of Intelligence]]: The ‘Mind’ impelled by (Brahmā’s) desire to create, evolves creation;—from out of that (Mind) is produced Ākāśa; of this they know sound to be the quality.—(75). Verse 1.76 [Wind (vāyu) after Ākāśa]: After Ākāśa, from out of the same evolvent [‘Mind’], there comes into existence the pure and potent Wind, the vehicle of all odours; and it is held to be endowed with the quality of Touch.—(76) Verse 1.77 [Light (jyoti) after Wind (vāyu)]: After wind, from out of the same Evolvent, emanates the bright and radiant light, the dispeller of darkness; it is said to be endowed with the quality of colour.—(77) A/C: Its agni/fire. Verse 1.78 [Water (ap) after Light (jyoti): Earth (bhūmi) after Water]: After light, from out of the same Evolvent, emanates water, which has been declared to be endowed with the quality of taste. and after water, comes earth, endowed with the quality of odour.—Such is creation at the outset.—(78)
• 12.
  Additional- Manu andManusmriti Source : Manusmriti Verse 1.6 Verse 1.65: The Sun divides the ‘Day’ and ‘Night’ of Men and Gods; [of others] what is conducive to the repose of beings is ‘Night,’ and what is conducive to activity is ‘Day.’ Verse 1.66 [‘Day and Night’ of the ‘Pitṛs’]: One month (of men) forms the ‘day and night’ of the ‘Pitṛs’; and their division is by fortnights: the darker fortnight, conducive to activity, is ‘Day,’ and the lighter fortnight, conducive to repose, is ‘Night.’ Verse 1.67 [‘Day’ and ‘Night’ of the ‘Gods’]: One ‘year’ (of men) forms the ‘Day and Night’ of the Gods; and the division of these is that the ‘Northern course’ is the ‘Day,’ and the ‘Southern Course’ the ‘Night.’ Verse 1.68 [The ‘day’ of Brahmā and the ‘Yugas’]: Learn in brief, in due order, the measure of the Brahmic ‘day and night,’ as also that of the ‘Time-cycles’ (Yugas) one by one. Verse 1.69: They say that four thousand ‘years’ are what is the ‘Kṛta-cycle’; as many hundred ‘years’ form the ‘Juncture’ (Morning); and of equal measure is the ‘Juncture-end’ (Evening). Verse 1.70: In each of the other time-cycles, along with their ‘junctures’ and ‘juncture-ends’, the ‘thousands’ and ‘hundreds’ are reduced by one. Verse 1.71 [The Yuga—Time-Cycle—of the Gods]: This period of the four time-cycles that have been just computed, —twelve thousand such periods are called the ‘time-cycle of the gods.’ A/C= 4000+3000+2000+1000=10,000 only rest in transition periods. Verse 1.79 [Regime of one Manu]: The ‘Time-cycle of the Gods’ which has been described above as consisting of ‘twelve thousand periods,’—this multiplied by ‘seventy-one’ forms what is known here as ‘Manvantara’ (Regime of a Manu). A/C: 12000*71= 852,000. 12,000*72 =864,000. 864,000 very important number you will see later.