The document discusses the importance of addressing spirituality in health and illness. It notes that modern medicine has focused more on technology than caring for the whole person, including their physical, emotional, social and spiritual needs. Research shows strong connections between spirituality/religious practices and better health outcomes like coping with illness, recovery from surgery, and immune system functioning. The document advocates taking a spiritual history as part of patient care and addressing spiritual issues compassionately with patients.
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Explores spirituality's role in health and illness, emphasizing the integration of spiritual care.
Discusses the change in medical focus from compassionate care to a technology-oriented approach.
Highlights a new model of care that encompasses physical, emotional, social, and spiritual dimensions.
Defines three perspectives on life: helping, fixing, and serving, emphasizing a holistic view.
Integrates spirituality in medical education to foster compassionate care among healthcare providers.
Explains compassion as 'to suffer with' and its importance in patient care.
Reflects on the idea that suffering without meaning can lead to despair.
Discusses how spirituality provides meaning and purpose during illness.
Identifies that suffering is often mental and spiritual, not just physical, in chronic illness.
Lists key existential questions asked by dying and chronically ill patients.
Discusses the importance of spirituality for the dying, aiding in transcendence.
Encourages physicians to be attentive to the spiritual needs and occurrences in dying patients.
Introduces research findings in the field of spiritual health.
62% of women value physician compassion during treatment for GYN cancers.
Poll shows 65% of people think doctors should discuss spirituality, yet only 10% received such inquiries.
66% of pulmonary patients feel trust would increase with inquiries about their spirituality.
Discusses that 50% of non-spiritual patients expect inquiries about spirituality during serious illness.
Meditating 10-20 minutes twice daily can decrease metabolic and physiological stress markers.
Daily meditation is beneficial for chronic pain, anxiety, and other health concerns.
States that stress-induced diseases can be managed through relaxation techniques.
60-90% of primary care visits are related to stress.
Discussion on the significant impact of the placebo effect in various conditions.
Studies show a 35% placebo effect in conditions like pain and headaches.
Highlights patients' desires for health and wellness.
Positive expectations and relationships are crucial for the placebo effect.
Regular spiritual practices are linked to longer life and improved health outcomes.
Heart transplant patients active in religion show better treatment compliance and recovery.
Study shows church attendance may correlate to lower disease incidence.
Spiritual beliefs enhance life satisfaction and happiness in hospice patients.
Study shows personal prayer is frequently used for pain management over medication.
Study shows that 80% of bereaved parents gain comfort from religious beliefs.
93% of women undergoing cancer treatment cite their spiritual beliefs helped them cope.
Meaning and purpose in life correlate with better quality of life among patients.
HIV-positive patients who are spiritually active report less fear of death and guilt.
Highlights companionship and spiritual comfort as key factors in dying patients' comfort.
Studies show beliefs about God and leaving a legacy provide significant comfort.
Understanding of afterlife and reconciliation contributes to comfort for dying individuals.
Focus on the importance of spiritual relationships for patient well-being.
Discusses how spirituality can impact healthcare decisions and patient coping.
Case study illustrates how individual beliefs about illness can shape perceptions.
Discusses patient care scenarios involving strong religious beliefs affecting decisions.
Highlights a patient's need for discussing spiritual beliefs for coping.
Examines how certain cultural beliefs support coping through suffering.
Outlines comprehensive care through spiritual practices for better health outcomes.
Introduces FICA tool to assess spirituality in patient care.
Details essential questions to explore patient spirituality and community involvement.
Importance of documenting spiritual history in patient interactions for holistic care.
Gathers information on lifestyle, relationships, and beliefs impacting patient care.
Addresses the need for professional boundaries in spiritual history and care.
Affirms role of pastoral care services in hospitals as integral to patient experience.
Encourages physicians to address patients' spiritual and emotional suffering.
Highlights the importance of understanding patients’ beliefs and values in care.
Discusses the inclusion of spirituality courses in medical curricula.
Details awards aimed at integrating spirituality in medical school and residency training.
Lists the number of award-winning programs promoting spirituality in medical education.
Discusses integration of spirituality into medical education at GWU.
Introduces a new learning approach emphasizing problem-solving in medical training.
Recognizes spirituality as key to understanding health across cultures.
Aims for students to integrate spirituality in various clinical contexts.
Sets objectives for understanding spirituality’s health impacts before graduation.
Encourages understanding of personal spirituality in medical practice.
Recommends considering spirituality in patient assessments continually over time.
Emphasizes the need for continual awareness of spirituality's importance in patient interaction.
Stresses compassionate listening to enhance patient relationships.
Reflects on life's complexity and the search for meaning amid suffering.
Highlights how patient interactions teach medical students the essence of compassion.
The Role ofSpirituality in Health and Illness Christina Puchalski MD Christina M. Puchalski, M.D. The George Washington Institute for Spirituality and Health (GWish) The George Washington University School of Medicine and Health Sciences Washington, D.C.
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Compassionate Care Technologicaladvances of the last century tended to change the focus of medicine from a caring, service-oriented focus to a technological, cure-oriented focus. Christina Puchalski MD
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New More CompassionateModel of Care Focus on The Whole Person Physical Emotional Social Spiritual Christina Puchalski MD
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Medicine as ServiceHelping, fixing, and serving represent three different ways of seeing life. When you help, you see life as weak. When you fix, you see life as broken. When you serve, you see life as whole. Fixing and helping may be the work of the ego, and service the work of the soul. Rachel Naomi Remen, MD. Kitchen Table Wisdom: Stories that Heal. Riverhead Books. Christina Puchalski MD
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Compassionate Care • Medicine as Service Profession • Spirituality courses as avenues for teaching compassion Christina Puchalski MD
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Compassionate Care Compassion: To suffer with. Compassionate care: To walk with people in the midst of their pain. Christina Puchalski MD
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Man is notdestroyed by suffering; he is destroyed by suffering without meaning. Victor Frankl Christina Puchalski MD
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For many peoplereligion (spirituality) forms the basis of meaning and purpose in life. The profoundly disturbing effects of illness can call into question a person’s purpose in life and work…. Healing, the restoration of wholeness (as opposed to mainly technical healing), requires answers to these questions. Foglio and Brody. Journal of Family Practice. 1988 Christina Puchalski MD
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Spirituality and theChronically and Terminally Ill Suffering During Terminal or Chronic Illness • Not related to physical pain • Related to mental and spiritual suffering, to an inability to engage the deepest questions of life Christina Puchalski MD
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Questions Asked byDying and Chronically Ill Patients • Why is this happening to me now? • What will happen to me after I die? • Will my family survive my loss? • Will I be missed? Will I be remembered? • Is there a God? If so, will He be there for me? • Will I have time to finish my life’s work? Christina Puchalski MD
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Spirituality is integralto the dying person’s achievement of the developmental task of transcendence and important for health care providers to recognize and foster. Christina Puchalski MD
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The physician willdo better to be close by to tune in carefully on what may be transpiring spiritually both in order to comfort the dying and to broaden his or her own understanding of life at its ending. Sally Leighton. Spiritual Life: 1996 Christina Puchalski MD
Research in SpiritualHealth Coping: Study of 108 women undergoing treatment for GYN cancers. 64% evaluated their physicians by the compassion those doctors showed to their patients. Christina Puchalski MD
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USA Weekend Faithand Health Poll • 65% of people polled felt it was good for doctors to talk with them about their spiritual beliefs • Yet only 10% say a doctor has talked with them about their spiritual faith as a factor in their physical health USA Weekend. Feb 16-20, 1988 Christina Puchalski MD
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University of PennsylvaniaStudy of Pulmonary Outpatients • 66% agreed that a physician’s inquiry about spiritual beliefs would strengthen their trust in their physician. • 94% of patients for whom spirituality was important wanted their physicians to address their spiritual beliefs and be sensitive to their values framework Christina Puchalski MD
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University of PennsylvaniaStudy of Pulmonary Outpatients, cont… • 50% of patients for whom spirituality was not important felt that doctors would at least inquire about spiritual beliefs in cases of serious illness. • 15% of the patients recalled having been asked whether their spiritual beliefs would influence their medical decisions. Ehman, JW et al. “Do Patients Want Physicians to Inquire About Their Spiritual or Religious Beliefs if They Become Gravely Ill.” Archives of Internal Medicine . 1999, 139: 803-806. Christina Puchalski MD
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Relaxation Response Benson,H. et.al. • 10-20 minutes of meditation, twice a day leads to: decreased metabolism decreased heart rate decreased breathing slower brain waves Christina Puchalski MD
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Daily Meditation • Beneficial for Treatment of: Chronic Pain Insomnia Anxiety Hostility Depression Premenstrual Syndrome Infertility Christina Puchalski MD
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“ To theextent that any disease is caused or made worse by stress, to that extent evoking the relaxation response is effective therapy.” Herbert Benson, M.D. The Relaxation Response. Christina Puchalski MD
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60 to 90%of all Patient Visits to Primary Care offices are stress related Christina Puchalski MD
Placebo Effect NecessaryComponents • Positive beliefs and expectations on the part of the patients • Positive beliefs and expectations on the part of the physician or healthcare professional • A good relationship between both parties Christina Puchalski MD
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Research in Spiritualityand Health • Mortality: People who have regular spiritual practices tend to live longer • Coping: Patients who are spiritual utilize their beliefs in coping with illness, pain and life stresses • Recovery: Spiritual commitment tends to enhance recovery from illness and surgery Christina Puchalski MD
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Research in Spiritualityand Health Medical Compliance: Study of Heart Transplant Patients at University of Pittsburgh • Those who participated in religions activities and said their beliefs were important - showed better compliance with follow-up treatment - improved physical functioning at the 12-month follow-up - had higher levels of self-esteem - had less anxiety and fewer health worries Hams, RC et.al. Journal of Religion and Health . 1995: 34(1) 17-32 Christina Puchalski MD
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Research in Spiritualityand Health Immune System Functioning: Study of 1,700 older adults • Those attending church were half as likely to have elevated levels if IL-6 • Increased levels of IL-6 associated with increased incidence of disease • Hypothesis: religious commitment may improve stress control by: - better coping mechanisms - richer social support - strength of personal values and world-view - may be mechanism for increased mortality observed in other studies Koenig, HG et.al. International Journal of Psychiatry in Medicine. 1997 27(3) 233-250 Christina Puchalski MD
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Research in Spiritualityand Health Coping: Advanced Cancer • Patients in a hospice from Burlington, VT, spiritual beliefs were positively correlated with - increased life satisfaction - happiness - diminished pain Yates. Med Ped Onc. 1981; 9:121-128 Christina Puchalski MD
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Research in Spiritualityand Health Coping: Pain Questionnaire by Amer Pain Society to Hospitalized Patients • Personal Prayer most commonly used non-drug method for pain management - Pain Pills 82% - Prayer 76% - Pain IV med 66% - Pain injections 62% - Relaxation 33% - Touch 19% - Massage 9% McNeil, JA et al. J of Pain and Symptom Management . 1998: 16(1) 29-40 Christina Puchalski MD
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Research in Spiritualityand Health Coping: Bereavement • Study of 145 parents of children who died of cancer. - 80% reported receiving comfort from their religious beliefs one year after their child’s death - those parents had better physiologic and emotional adjustment - 40% of those parents reported strengthening of their own religions commitment over the course of the year prior to their child’s death Cook. J Sci Sudy of Religion . 1983: 22:222-238. Christina Puchalski MD
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Research in Spiritualityand Health Coping: Study of 108 women undergoing treatment for GYN cancers • When asked what helped them cope with their cancer, the patients answered - 93% their spiritual beliefs - 75% noted their religion had a significant place in their lives - 49% became more spiritual after their diagnosis Roberts, JA et.al. American Journal of Obstetrics and Gynecology . 1997. 176(1) 166-172 Christina Puchalski MD
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Research in Spiritualityand Health Quality of Life • Existential domain: measures purpose, meaning in life and capacity for personal growth and self-transcendence: - Personal existence… meaningful - Achieving life goals… fulfillment - Life to point… worthwhile These items correlate with good quality of life for patients with advanced disease Cohen, SR, Mount, BM et.al. Palliative Medicine. 1995: 9, 207-219 Christina Puchalski MD
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Research in Spiritualityand Health Coping: HIV-positive patients at Yale University Hospital • 90 HIV-positive patients were surveyed about fear of death, advanced directives, religious status and guilt about HIV infection. They found that - those who were spiritually active had less fear of death and less guilt - fear of death more likely among 26% of patients who felt their disease was a form of punishment. 17% felt it was a punishment from God. - fear of death diminished among those who had regular spiritual practices or stated that God was central to their lives - patients who believed in God’s forgiveness were more likely to engage in discussions about advanced directives Kaldiyan, LC et.al. AIDS. 1998: 12(1) 103-107 Christina Puchalski MD
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Gallup Survey KeyFindings Finding Comfort in Their Dying Days • Companionship • Spiritual comfort Christina Puchalski MD
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Gallup Survey KeyFindings, cont… Reassurances That Gave Comfort 82% Having given or received the blessings that are important to you 76% Believing that you have made your mark on the world 55% Knowing that ritual prayers will be performed for you Christina Puchalski MD
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Gallup Survey KeyFindings, cont… Reassurances That Gave Comfort 89% Believing that you will be in the loving presence of God or a higher power 87% Believing that death is not the end but a passage 87% Believing that part of you will live on through your children and descendants 85% Feeling that you are reconciled with those you have hurt or who have hurt you Christina Puchalski MD
Ethical Issues: Spiritual History Spirituality • May be dynamic in patient understanding of illness • Religious convictions / beliefs may affect healthcare decision-making • May be a patient need • May be important in patient coping • Integral to whole patient care Christina Puchalski MD
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Ethical Issues: Spiritual History Dynamic in patient understanding of health and illness 28 year old female whose husband left her recently. She finds out through the grapevine that he has AIDS. She comes in as a “walk-in” patient to be tested for HIV, which turns out to be positive. She is very religious and believes that being HIV positive is her “punishment from God.” Christina Puchalski MD
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Ethical Issues: Spiritual History Religious convictions / beliefs in making healthcare decisions 88 year old male, dying of pancreatic cancer in the ICU in multi-system organ failure. He is on pressors and a ventilator. The team approaches the family about withdrawing support. The family is very religious and believes that the father’s life is in God’s hands; they believe that there will be a miracle and their father will survive. Christina Puchalski MD
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Ethical Issues: Spiritual History Spirituality as a patient need 60 year old female s/p CVA, IDDM, HTN for many years. She is very debilitated, wheel chair bound, with a speech impediment. Her major coping strategy is prayer. She is a Baptist. Her church group and family are her major social supports. It is very important for her to discuss her spiritual beliefs with her physician. Christina Puchalski MD
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Ethical Issues: Spiritual History Way patients cope with suffering 46 year old female with advanced ovarian cancer. Her husband, who is her major support, dies unexpectedly. Ms. R, who is Jewish, dealt with her suffering and depression through her faith in God. She also joined Jewish Healing Services for support and guidance. Christina Puchalski MD
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Ethical Issues: SpiritualHistory Spirituality as Integral to Whole Patient Care 42 year old female with IBS. Has major stressors in her life including a failing marriage, and dissatisfaction at work. She has several signs of depression including insomnia, excessive worrying, decreased appetite and anhedonia. Overall, she feels she has no meaning and purpose in life. She did not respond to medication and diet changes alone. However, with the addition of meditation and counseling she improved. Christina Puchalski MD
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Research in Spiritualityand Health Positive and Negative Religious Coping • Positive Coping: Patients showed less psychological distress - seeking control through a partnership with God or Higher Power in problem-solving - asking God’s forgiveness and trying to forgive others - finding strength and comfort from one’s spiritual beliefs - finding support from spiritual / religious community Pargament, KL et. al. J Sci Stud Religion 1998; 37:710-724 Christina Puchalski MD
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Research in Spiritualityand Health Positive and Negative Religious Coping • Negative Coping: Patients have more depression, poorer quality of life and callousness towards others - seeing the crisis as punishment from God - excessive guilt - absolute belief in prayer and cure; inability to resolve anger when cure does not occur - refusal of indicated medical treatment Pargament, KL et. al. J Sci Stud Religion 1998; 37:710-724 Christina Puchalski MD
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Spiritual Coping • Hope: for cure, for healing, for finishing important goals, for a peaceful death • Sense of control • Acceptance of situation • Strength to deal with situation • Meaning and Purpose: in life in midst of suffering Christina Puchalski MD
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Spiritual Care • Practice of compassionate presence • Listening to patient’s fears, hopes, pain, dreams • Obtaining a spiritual history • Attentiveness to all dimensions of the patient and patient’s family: body, mind and spirit • Incorporation of spiritual practices as appropriate • Chaplains as members of the interdisciplinary healthcare team Christina Puchalski MD
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Spiritual History FF aith, Belief, Meaning I I mportance and I nfluence C C ommunity A A ddress Christina Puchalski MD
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FICA F Whatis your belief or faith ? I Is it important in your life? What influence does it have on how you take care of yourself? C Are you part of a spiritual or faith community ? A How would you like your healthcare provider to address these issues? Christina Puchalski MD
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Spiritual History • Taken at initial visit as part of the social history, at each annual exam, and at follow-up visits as appropriate • Recognition of cases to refer to chaplains • Opens the door to conversation about values and beliefs • Uncovers coping mechanism and support systems • Reveals positive and negative spiritual coping • Opportunity for compassionate care Christina Puchalski MD
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Social History /Patient Profile • Lifestyle, home situation and primary relationships • Other important relationships and social environment • Religious preferences or other important belief systems • Work situation and employment • Social interests / avocation • Life stresses • Lifestyle risk factors: tobacco, alcohol / illicit drugs Christina Puchalski MD
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Ethics and ProfessionalBoundaries • Spiritual History: patient-centered • Recognition of pastoral care professionals as experts • Proselytization is not acceptable in professional settings • More in-depth spiritual counseling should be under the direction of chaplains and other spiritual leaders • Praying with patients - not initiated by physician unless there is no pastoral care available and the patient requests it - physician can stand by in silence as patient prays in his / her tradition - referral to pastoral care for chaplain-led prayer Christina Puchalski MD
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Joint Commission onAccreditation of Health Care Organizations (JCAHO) Pastoral counseling and other spiritual services are often an integral part of the patient’s daily life. When requested the hospital provides, or provides for, pastoral counseling services. Christina Puchalski MD
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Physicians should extendtheir care for those with serious medical illness by attentiveness to psycho-social, existential, or spiritual suffering. American College of Physicians End-of Life Consensus Panel, 1998 Christina Puchalski MD
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Physicians must becompassionate and empathic in caring for patients… In all of their interactions with patients they must seek to understand the meaning of the patients’ stories in the context of the patients’ beliefs and family and cultural values…. They must continue to care for dying patients even when disease-specific therapy is no longer available or desired. MSOP Report I, Association of American Medical colleges, 1998 Christina Puchalski MD
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US Schools TeachingCourses on Spirituality and Health 1992 Christina Puchalski MD 2000 72 47
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John Templeton Spiritualityand Medicine Awards • Undergraduate Medical School Curricula - $25,000, four-year award - Started in 1995 • Psychiatric Residency Training Programs - $15,000, one-year award - Started in 1998 • Primary Care Residency Training Programs - $15,000, one-year award - Started in 2000 Christina Puchalski MD
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Number of JohnTempleton Spirituality and Medicine Award Winning Programs • Undergraduate Medical School Curricula - 33 Award winning programs • Psychiatric Residency Training Programs - 16 Award winning programs • Primary Care Residency Training Programs - 10 Award winning programs Christina Puchalski MD
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Spirituality and MedicineCourses at The George Washington University School of Medicine Interwoven with the rest of the Practice of Medicine curriculum throughout the four years of medical school. Christina Puchalski MD
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Practice of MedicineA . New Approach to learning for the students, with emphasis placed on problem solving through self-motivated learning and independent study B . Two major components 1. Course in Doctor-Patient Relationship 2. Interdisciplinary Course in Problem- Based Learning Christina Puchalski MD
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MSOP Report III:Spirituality, Cultural Issues and End of Life Care Spirituality is recognized as a factor that contributes to health in many persons. The concept of spirituality is found in all cultures and societies. It is expressed in an individual’s search for ultimate meaning through participation in religion and / or belief in God, family, naturalism, rationalism, humanism and the arts. All these factors can influence how patients and health care professionals perceive health and illness and how they interact with one another. MSOP Report III. Association of American Medical Colleges, 1999 Christina Puchalski MD
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Outcome Goals StudentsWill: • be aware of the need to incorporate awareness of spirituality into the care of patients in a variety of clinical contexts. • will recognize that their own spirituality might affect the ways they relate to, and provide care to, patients. • will be aware of the need to respond not only to the physical needs that occur at the end of life (and in life any illness) but also the emotional, socio-cultural, and spiritual needs that occur. Christina Puchalski MD
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Learning Objectives -Spirituality Before graduation students will have demonstrated to the satisfaction of the faculty: • The ability to elicit a spiritual history • An understanding that the spiritual dimension of people’s lives is an avenue for compassionate care giving • The ability to apply the understanding of a patient’s spiritual and cultural beliefs and behaviors to appropriate clinical contexts (e.g. in prevention, case formulation, treatment planning, challenging clinical situations) Christina Puchalski MD
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Learning Objectives –Spirituality, cont… Before graduation students will have demonstrated... • Knowledge of research data on the impact of spirituality on health and on health care outcomes, and on the impact of patients’ cultural identity, beliefs, and practices on their health, access to and interactions with health care providers, and health outcomes • An understanding of, and respect for, the role of clergy and other spiritual leaders, and culturally-based healers and care providers, and how to communicate and / or collaborate with them on behalf of patients’ physical and / or spiritual needs Christina Puchalski MD
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Learning Objectives –Spirituality, cont… Before graduation students will have demonstrated... • An understanding of their own spirituality and how it can be nurtured as part of their professional growth, promotion of their well-being, and the basis of their calling as a physician Christina Puchalski MD
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General Recommendations Considerspirituality as a potentially important component of every patient’s physical well-being and mental health. Address spirituality at each complete physical exam; continue addressing it at follow-up visits if appropriate. In patient care, spirituality is an ongoing issue. Respect patient’s privacy regarding spiritual beliefs; don’t impose your beliefs on others. Christina Puchalski MD
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General Recommendations, cont… • Make referrals to chaplains, spiritual directors, or community resources as appropriate • Awareness of your own spirituality will not only help you personally, but will also overflow in your encounters with those for whom you care. Christina Puchalski MD
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We are betterphysicians and truly partners in our patients’ living and in their dying if we can be compassionate; if we truly listen to their hopes, their fears, their beliefs and incorporate these beliefs into their therapeutic plans. Christina Puchalski MD
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When my motherdied, I inherited her needlepoint tapestries. When I was a little boy, I used to sit at her feet as she worked on them. Have you ever seen needlepoint from underneath? All I could see was chaos, strands of threads all over, with no seeming purpose. As I grew, I was able to see her work from above. I came to appreciate the patterns, and the need for dark threads as well as bright and gaily colored ones. Life is like that. From our human perspective, we cannot see the whole picture. But we should not despair or feel that there is no purpose. There is meaning and purpose, even for the dark threads, but we cannot see that right away. Rabbi Kenneth L. Cohen Christina Puchalski MD
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Compassionate Care Patientsas Teachers of Compassion Students learn to be compassionate by: • Learning to listen • Learning to love • Learning to be present to patients in the midst of their suffering • Learning themes of forgiveness, loneliness, suffering • Learning to be servers, not fixers Christina Puchalski MD