Sabbath school lesson 9, 4th quarter of 2015

Sabbath school lesson 9, 4th quarter of 2015

• 1.
  Lesson 9 forNovember 28, 2015
• 2.
  “You shall nottake a wife, nor shall you have sons or daughters in this place.” (Jeremiah 16:2) Jeremiah's life would be a living parable, like Hosea's life. He would be an example of the message he was called to preach. • Because they would die at war or by famine. You shall not take a wife, nor shall you have sons… (Jer. 16:1-4) • Because unpeaceful days were coming when the dead couldn't be neither mourned nor buried. Do not enter the house of mourning… (Jer. 16:5-7) • I will cause to cease every voice of joy and happiness. You shall not go into the house of feasting… (Jer. 16:8-9) Jeremiah's was asked why his message was so negative. Jeremiah replied by pointing out the sin of the people (Jer. 16:10-13) and the divine mercy (Jer. 16:14-15).
• 3.
  In chapter 27,Jeremiah was ordered to make some wooden yokes. He must use one of them. The others must be delivered to the nations who joined Zedekiah to conspire against Babylon. The message was clear. Don’t listen to your prophets and sorcerers who say that Babylon would be defeated. Those submitting to Babylon shall live; if you don’t, you will be deported or destroyed. Disobeying that message meant to disobey God. “‘But the nations that bring their necks under the yoke of the king of Babylon and serve him, I will let them remain in their own land,’ says the Lord, ‘and they shall till it and dwell in it.’” (Jeremiah 27:11) God decides the future of all nations.
• 4.
  E.G.W. (Prophets andKings, cp. 43, pg. 536)
• 5.
  “Thus speaks theLord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.” (Jeremiah 28:2-3) Hananiah used the same authority and similar words to Jeremiah’s (“Says the Lord”). Nevertheless, both messages were contradictory. Who should they believe? How would you solve a similar dilemma?
• 6.
  “Thus speaks theLord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.” (Jeremiah 28:2-3) Jeremiah defended his message: 1. “Amen! The Lord do so.” (Jer. 28:6):  Hananiah’s message was what the people and Jeremiah wanted to happen. But that didn’t make the message true. Jeremiah wanted the people to learn from their history, so they wouldn’t make the same mistakes their ancestors made. 2. “The prophets who have been before me and before you…” (Jer. 28:8):  The prophets before Jeremiah preached messages in line with his.
• 7.
  “Now the wordof the Lord came to Jeremiah, after Hananiah the prophet had broken the yoke from the neck of the prophet Jeremiah, saying, ‘Go and tell Hananiah, saying, “Thus says the Lord: ‘You have broken the yokes of wood, but you have made in their place yokes of iron.’”’” (Jeremiah 28:12-13) Hananiah didn’t have arguments to defend his message, so he just repeated it. He also added a symbolic action, breaking Jeremiah’s wooden yoke (Jer. 28:10-11). “And the prophet Jeremiah went his way.” He had already defended his message. He is an example for us, since he left that “war” in the hands of God. God replied by using the “yokes of iron” metaphor (Jer. 28:12-14). No one would break God’s message about Babylon.
• 8.
  BELIEVING THE LIES “Thenthe prophet Jeremiah said to Hananiah the prophet, ‘Hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. Therefore thus says the Lord: “Behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord.”’ So Hananiah the prophet died the same year in the seventh month.” (Jeremiah 28:15-17) Hananiah died two months after breaking the wooden yoke, just like Jeremiah prophesied. That was a proof of Jeremiah’s message being true. Nevertheless, the people decided to continue believing Hananiah’s lies. Many people prefer to believe any lie—no matter how absurd—instead of believing Christ’s truth. That was prophesied, “and they will turn their ears away from the truth, and be turned aside to fables.” (2 Timothy 4:4). When people reject God permanently, He let them “believe the lie” (2 Thessalonians 2:11).
• 9.
  E.G.W. (Prophets andKings, cp. 36, pg. 442)