Surah yaseen commentary pdf

Surah Yasin
Surah Yasin is probably the most frequently read chapter of the
Quran, in our country. Numerous benefits are associated with its
reading, especially in the mornings or whenever there is any
difficult situation; or if someone is critically ill; or just for
barakah. You get invited for reading it in gatherings; like
khatam-e-Quran, khatam-e-Yasin (reading it 41 or 71 times in
one sitting) is a familiar and popular ritual, believed to be the
remedy for all sorts of problems. Rarely does anyone pause to
think that Surah Yasin like the rest of the Quran has a message
in it for our guidance. Nobody bothers to find out what that
message is. Mostly we prefer to treat this magnificent reminder
like some magic words which will relieve us of our miseries.
Whereas the truth is that if we read this Surah, just once but
with proper understanding and apply its wisdom in our lives, it can
truly relieve us of our misery of uncertainty and save us from the
agony of going round and round in a senseless pursuit of worldly
interests. Not only this but it can also help us throw away the
burden of accumulated negligence regarding the hereafter,
making us feel bright and optimistic about attaining the rewards
of paradise.

We all want permanent and everlasting success and happiness, but
unfortunately we try to find it in this world, where it was not
meant to be. The life in this world is only a test and instead of

running after its illusions, the only thing that we need to pursue in
this world is the straight path that will lead us to the fulfilment
of our desires, in the hereafter, which is when our actual life will
begin. That is why Allah has taught us the dua “Ihdinassirat al
mustaqeem” (guide us to the Straight Way) which we read in each
and every unit of our five daily prayers. But only praying for
guidance is not enough; we need to have a role model to follow in
whom we can trust. Therefore Allah sent Prophet Muhammad
(s.a.w) as a perfect example for us to follow till the end of time.
The Quran is the guide book and the life and personality of the
Prophet (s.a.w) is the practical application of this guidance.
Therefore Allah begins this magnificent Surah with the
assurance that if we want success in both the worlds we need to
believe and follow our Prophet(s.a.w) who is truly one of the
Messengers and is on that straight path of guidance:

{1}
Ya Seen.

{2}
I swear by the Quran full of wisdom

{3}
Most surely you are one of the messengers

{4}
On a straight path

Next Allah tells us that this Quran is not just an ordinary thing.
Now we might say that of course we know it’s a sacred book of
Allah, and so we put it on high shelves, never putting anything on
top of it, holding it above newly married couples and reading it
when someone dies. We think this is it! We have done our duty by
showing this book the proper respect and now we can live our lives
according to our own desires and self created standards of
goodness. What we don’t want to acknowledge is the fact that
The Quran was not meant just to be placed on high shelves,
rather it should have been given the highest place on our priority
list. We take care not to put anything on top of it but when faced
with any situation in life do we stop to consider whether we might
be putting our own desires on top of its teachings? Holding it
above the bride and bridegroom was never taught to us; it is our
self created innovation for which we should seek forgiveness of
Allah. But its spiritual protection should certainly be held above
us as a refuge from shaitan and as a guide for our entire lifetime.
And the way we neglect it in our life and so religiously read it for
the dead, it seems as if we have forgotten that it’s a magnificent
guide for the living and not just an offering for the dead. Why
Allah continues to let us live in spite of our thankless attitude is
because He is Al- Raheem: the repeatedly merciful. So He keeps
giving us chances to come back to him. But we should not forget
that He is also Al-Aziz; The overpowering!

{5}

(This is) a revelation of the Exalted in Might, the Merciful.

What is the purpose of the Quran? Why did Allah sent this
revelation to the Prophet (s.a.w)? As a warning to a nation whose
forefathers were not warned and so they had become heedless
(ghafil). Primarily it refers to the people of Makkah to whom no
messenger had come after Prophet Ismail (a.s) who was the son
of Ibrahim (a.s) Now the teachings of the prophets had gradually
been forgotten and although the Arabs called themselves the
followers of Ibrahim and Ismail but in reality they had gone far
away from the spirit of Islam, replacing Allah’s religion with a few
self created rituals and worshipping idols made of wood and clay
instead of worshipping the One and only Allah. If we compare it
with our own situation, we find that there are amazing similarities
of attitude. We also call ourselves Muslims and claim to believe in
the Quran and the last Prophet of Allah but in reality there are
only a handful of people who actually know what the Prophet’s life
was all about and what were his teachings. Similarly there are
some people who “read” the Quran but again only a few of them
understand its message. We don’t worship Idols of course and
believe in one Allah but let’s be honest; Do we really follow Allah’s
commands in the way we plan and live our lives? Who are we
following or “worshipping”? Our homes, our jobs, money, comfort,
our own desires, or our own philosophies of life? As the Prophet
(s.a.w) said in a Hadith:

“The worst Idol that is worshipped instead of Allah is the desire
of the self”

What is the solution? What can bring us out of this ignorance and
forgetfulness? What will save us from Allah’s punishment in the
hereafter? It is definitely the Quran and nothing else. Not just
in bits and pieces but a proper study, verse by verse, word to
word. So that we might get in touch with our reality and our
purpose of life and most of all we need to get in touch with Allah,
our Creator and Sustainer:

{6}
That you may warn a people whose forefathers were not warned, so they
are unaware.

When I look at the Quran and its amazing clarity and depth, I
wonder how a nation who has this treasure of wisdom can ever
deviate from the straight path. Also I find it shocking that most
people think it is not important to study this Book. They are
mostly the highly educated, intellectual people who deny the need
to act upon Allah’s commands. Allah has stated the same thing in
the next Ayat:

{7}
Already the word has come into effect upon most of them, so they do not
believe.

Allah says that most people will not believe in it.......but why?
Hasn’t Allah provided them with the resources to acquire
knowledge and guidance? The fact is that the truth is obvious like
the bright sun but they have their eyes closed to it.

{8}
Surely We have placed shackles on their necks, and these reach up to their
chins, so they have their heads raised aloft.

The shackles in their necks are actually the pride of self
importance that keeps their head high in the air, so that they
cannot see their own reality of helplessness in front of the
absolute authority of Allah. They think that the power they have
in this world is going to remain with them forever and hardly
think of dying or the hereafter. The glamour of this worldly life
is like a wall in front of them which makes them totally forgetful
of the Akhirah:

{9}
And We have made before them a barrier and a barrier behind them, then
We have covered them over so that they do not see.

Imagine yourself in an elevator.........you have walls all around you
without any window and a roof on top. As you move up or down you

can never know which floor you are on unless you see the
indicators. No matter how intelligent you might be, you cannot
perceive what is outside that enclosed space. Similarly the
majority of people are so immersed in their worldly pursuits that
they have erected invisible walls around themselves. Any talk of
Allah, or Quran or Islam just bounces off these walls without
touching them in any way. They have to lower these barriers
themselves so that the truth of Quran might penetrate their
hearts.

Allah is telling the Prophet (s.a.w) here, that if the people of
Makkah were not listening to him it was not because of any lack
of effort on his part. The fact was that their own pride and
prejudice was preventing them from acknowledging the truth. His
warning could benefit only those people who wanted to take
advice when it was given to them and who feared Allah:

{11}
You can only warn one who follows the message and fears the Most Merciful
unseen. So give him good tidings of forgiveness and noble reward.

The remarkable point of this Ayat is that these people fear “the
Most Merciful”!!

How amazing it is that while some people use the same excuse for
their lack of commitment, that Allah is so compassionate so we
don’t need to worry too much about the day of judgement; the

true believers fear Allah despite His Mercy..........It is for this
kind of humbleness that Allah has given the good news of
forgiveness and honourable rewards. The fear of accountability in
the Akhirah is the most potent force which propels a believer
towards purifying his heart and his actions. Because he knows
that he is being watched all the time, and his thoughts and deeds
are all being recorded by Allah. To reinforce this belief we need
constant reminders otherwise we tend to get entangled in our day
to day affairs and our life stretches out before us like an endless
ocean. That is why Allah has sent us this following Ayat which
acts as a most powerful reminder of the seriousness of our test
in this world.

{12}
Surely We give life to the dead, and We write down what they have put
forth and what they have left behind, and We have enumerated everything
in a clear register.

Before we move on, let’s take a moment and ponder upon this
beautiful Ayat which reflects the truth of our existence. Allah is
telling us in very clear words that He is definitely going to raise
the dead..........which means that our life is not going to end just
like that. We are going to be born again so that we might be given
the due return for our deeds. That is why each and every action
of ours is being recorded in a clear Book. These include the deeds

that we do and also the footsteps or impressions that we leave
behind through our attitude and behaviour. How can we be
careless after reading such a warning? Imagine that all around
you are cameras, which are clicking away constantly day and night;
capturing images of what you do, both alone and in company,
recording the words that you say and the words that simply echo
in your minds which we call ”thoughts”. Not only that but these
cameras are also recording something which might not be readily
visible to human eye............that is the impressions we create
around us. The hidden effects of our deeds. For example if you
write a book on Islam, it will not be recorded simply as the
writing of one book , rather all the people who embraced Islam
due to it, will also be counted in your favour. Similarly if you make
a false accusation against someone, it will not be simply written as
one mischief only, rather the damage created by that will also be
counted against you. The examples could go on and on but the
thing to understand is that whatever we do or say is not simply
the act that appears at the time but it has an everlasting impact
too. So we need to be very careful because apparently we might
be doing great deeds of goodness but in such a way that it might
drive a lot of people away from religion.

It makes me think that if we understand this one Ayat and really
absorb its message then our environment would be so much
better where everybody would be conscious about his own affairs
and would be extra careful in his dealings with others. There
would be no one hanging around without a purpose because there
will be an awareness that we are going to have to answer for all
our time on this earth. And the best thing about this is that no

one can ever be judgemental about themselves or others because
we simply cannot count the effects of our deeds and
personalities. So until the time we are declared free from hell
fire and actually gain an entry into paradise we can never be quite
sure of ourselves. What an eye opener it is for those who want to
see!

To further illustrate this important concept, Allah states an
example of a town where He sent two messengers. But the people
of that town rejected them. So Allah sent a third messenger too
but the people continued to blame them instead of believing that
they had really brought the truth from Allah. It is human
weakness that people don’t want to be proved wrong so when they
see that their lives are going totally against the message brought
by the Messengers of Allah, they start finding faults with them
instead of accepting their own mistakes and correcting
themselves. Look at their rash comments:

{18}
They said, "Indeed, we consider you a bad omen. If you do not desist, we
will surely stone you, and there will surely touch you, from us, a painful
punishment."

And while these people were busy trying to establish their
superiority, by denying the truth, there came upon them a man

who had come running from the remote part of the city, calling to
them:

“O My people! Follow these Messengers. Follow the ones who ask
no reward of you and are rightly guided.”

Now, one might ask, who was this person? Allah doesn’t tell us his
exact identity because it is not important for us to know who he
was, rather what he said and did was so remarkable that it has
been recorded for us as an eternal example of unquestioning and
complete belief in Allah, acceptance of His message and Loyalty
for His Messengers. It is apparent that he had not attended any
regular lectures on Tauheed because he had come from the
further part of the city. He hadn’t had any direct contact with
the messengers, yet whatever he had heard of Allah’s message
had had such a deep impact on him that he was ready to give up
all his former beliefs and ideas, in order to enter completely into
the religion of Islam. His humility and acceptance of his own
reality before the creator is amazing; as is apparent from his
words:

{22}
And what reason have I that I should not serve Him Who brought me into
existence? And to Him you shall be brought back;

{23}

Should I take other than Him [false] deities [while], if the Most Merciful
intends for me some adversity, their intercession will not avail me at all, nor
can they save me?

{24}
Indeed, In that case I shall most surely be in clear error:

Just look at his logic and realistic attitude. He recognizes that
since Allah had created him and has all the power then why should
he worship anything else? It is not difficult for him to accept his
helplessness before Allah; a reality which remains hidden from
those people who cannot see beyond the walls of their false pride.
He begs them to listen to him, one more time:

{25}
Indeed I have believed in your Lord, therefore listen to me.

Consequently they killed that man and as he died he found that he
had been granted paradise:

{26}
It was said, "Enter Paradise." He said, "I wish my people could know

{27}
Of how my Lord has forgiven me and placed me among the honoured."

He was honoured by Allah simply because of his true faith, and
compassion for his people. Because even after being granted the
paradise he is feeling sorry for his fellow men. If he would have
been self-centred like the majority of people nowadays, he would
have simply rejoiced in his good fortune and that’s it.

What is our attitude when we see someone heading towards self
destruction? We think well he deserves punishment and Oh thank
God, I am such a pious person, Alhamdulillah..........

Do we feel any pain of his disbelief? Do we feel sorry for the
countless people who do not have any awareness of what’s going to
befall them in the hereafter? If not, then what kind of faith is
this?

If we ponder upon it, this is really the ideal combination; belief in
the Creator and tenderness towards His creation. One is not
acceptable without the other. We need to work upon both, even
though it is difficult to shove off our natural tendency of
hoarding everything good for our own self and simply not caring
about others. It will be sheer folly to think that we will please our
Lord just by having perfect belief in Him, if we are not loving and
compassionate towards other people. And similarly it is not good
enough to do charitable deeds for mankind if we don’t have the
right Aqeedah.

As for those who disbelieve even after seeing all the signs and
hearing all the true warnings, Allah doesn’t need any armies to
destroy them all. He is compassionate and merciful but His
punishment is also very swift:

{29}
It was not but one shout, and immediately they were extinguished.

And it doesn’t end here, because the actual day of reckoning has
yet to come when the due rewards and punishments will be dealt
out to all. No one can escape that day:

{32}
And Indeed all of them shall surely be brought before Us.

The disbelievers could not come to terms with the idea of
resurrection. They said it was not possible for dust and bones to
be turned again into human beings. And the sad thing is that
nowadays even the Muslims have become so detached from the
Quran that their faith in the hereafter has also become blurred.
Allah wants us to look carefully and contemplate on the signs
which He has placed for us in this world so that we might realize
that it is not difficult for Allah to give life to the dead:

{33}
And a sign for them is the dead earth. We have brought it to life and
brought forth from it grain, and from it they eat...

Most of us have become so absorbed in the race of materialism
that we ignore the numerous blessings of Allah. We take these
things for granted although each one of these is a miracle of
Allah. Why is Allah telling us about it in the next Ayat? Because
when we think about the amazing beauty of Allah’s creation, then
it makes us feel aware of Allah’s love and mercy. The heart
becomes soft and fills up with awe and admiration for this
Supreme Creator who made such fabulous things for us:

{34}
And We make therein gardens of palms and grapevines and We make
springs to flow forth in it,

{35}
That they may eat of the fruit thereof, and their hands did not make it; will
they not then be grateful?

What has caused us to be so blind to the beauty of nature? It is
mainly because of an ever growing struggle for material gains.
Look at the overcrowded streets of over populated cities and see
the restlessness in the expressions of people. Their way of
talking, their manner of driving, their dealing with each other is
like they are in some kind of mad race, in which no one knows
where they have come from or where they are headed to........

All this comes to a halt when the day turns into the night, so
softly and imperceptibly that we hardly notice it. The whole world
seems to be covered by a dark comforting blanket. Isn’t it a
miracle in itself? But only if we contemplate.....

{37}
And a sign for them is the night. We remove from it [the light of] day, so
they are [left] in darkness.

Next Allah talks about the Sun and Moon, how each of them
orbits in its own path, with its own speed, never deviating from
their path, nor obstructing the other. Their obedience is so
focused unlike us Human Beings, forever deviating from the right
track, interfering into other’s affairs, wasting time and energy on
non productive issues:

{40}
Neither is it allowable to the sun that it should overtake the moon, nor can
the night outstrip the day; and all float on in a sphere.

Another amazing sign of Allah’s control over everything is the way
He enables us to move across waters in ships. It is a miracle,
because we know that even a small needle cannot hold itself on
top of the water, and just look at the huge ships that remain
floating? Who has caused it to happen except Allah?

{41}
And a sign to them is that We carried their offspring in the laden ship.

And in the middle of that endless expanse of water who can save
us from drowning except Allah. But the ungrateful people don’t
acknowledge the greatness of Allah and go on living as if they are
the masters of their own lives. So if they are reminded that they
should fear Allah, they remain totally unmoved:

{45}

And when it is said to them: Beware of what is before you and what is
behind you, so that mercy may be had on you.

{46}
And no sign comes to them from the signs of their Lord except that they are
from it turning away.

The main reason for their arrogance is that they don’t believe in
the Akhirah. Their mockery is obvious in the way they ask about
it:

{48}
And they say: When will this threat come to pass, if you are truthful?

But the fact is that the day of judgement will come on its
appointed time whether we believe in it or not, whether we fear it
and prepare accordingly or prefer to close our eyes to it:

{53}
It will not be but one blast, and at once they shall all be brought before Us;

That is going to be another world and things will be totally
different there. There will be no illusions that day. And no
injustices:

{54}
So this day no soul shall be dealt with unjustly in the least; and you will not
be recompensed except for what you used to do.

Next we have the beautiful picture of paradise. The hardships
one might face in this world in order to remain true to Allah, are
nothing when you view it from the perspective of the Hereafter.
What are a few years of sacrifice as compared to the eternal
bliss of Paradise?

{55}
Surely the companions of Paradise, that Day, will be amused in [joyful]
occupation -

{56}
They and their shall be in shades, reclining on raised couches.

{57}
They shall have fruits therein, and they shall have whatever they desire.

Who are these lucky people? Do they live on any other planet, in
some other environment, where it’s “easy” to follow Islam? Where
there are no temptations? Where there is no shaitan? No they
are right here with us but we hardly pay any attention to them.
So the believers in spirit and the believers in name, live side by

side. The truthful and the liar might be brothers, living in the
same house, the honest and the criminal might be working as
colleagues. No one knows where he stands in the sight of Allah.
The sincere Momin and the hypocrite might be offering their
Salat in the same mosque shoulder to shoulder, But on that day
they will no longer be intermingled:

{59}
[Then He will say], "But stand apart today, you criminals.

What happens when you point out someone in a gathering, telling
him he has done something wrong? The first reaction is shame
and it is immediately followed by defensive arguments. But in that
world of the hereafter, the criminals will not be allowed to offer
any false excuses:

{65}
On that day We will set a seal upon their mouths, and their hands shall
speak to Us, and their feet shall bear witness of what they earned.

Today it might seem impossible that our hands and feet could be
speaking against us. But if you think about it, if Allah could teach

our tongues to speak, then how can He not put the same capability
in our limbs? After all He is the one who created us, but the sad
truth is that we have forgotten the Creator:

{77}
Does man not consider that We created him from a [mere] sperm-drop -
then at once he is a clear adversary?

Allah is asking such a simple question here, from all those who
have doubts about the resurrection:

{81}
Is not He Who created the heavens and the earth able to create the like of
them? Yes! [it is so] and He is the Knowing Creator

We really need to focus our hearts and minds on the presence
and Power of Allah who is the Creator, Owner and Provider of all
things. The more we learn about Him, the easier it will be to
understand His message and to follow the true path of Success.
Nothing is difficult for Him to accomplish. If we are living here in
spite of disobeying Him, it doesn’t mean that we can get away
with it. It’s just Allah’s Mercy and Compassion that He has given
us a life span in which we have the means to acquire guidance and

can turn towards him in sincere repentance. But if we don’t
change our ways then we are going to have to pay for our wrong
doings. It was so easy for Allah to make this universe and it is
equally easy for Him to destroy it all in the blink of an eye or
even sooner than that. What will save us then, except our good
deeds that we did in the hope that Allah might accept them and
have mercy on us. Thus ends Surah Yasin, telling us once again in
very clear words that Allah is the Absolute Owner of everything
and we all have to return to Him. What other words will wake us
from our heedlessness if not these?

{82}
His command, when He intends anything, is only to say to it: Be, so it is.

{83}
Therefore glory be to Him in Whose hand is the kingdom of all things, and to
Him you shall be brought back.

*****

Surah yaseen commentary pdf

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