Tysen Quaintance
      11-6-11
   History 140
   Dr. Arguello
   Damiana da Cunha was a Tribal women
    who was known as a teacher, missionary,
    mediator, and expedition leader
   Damiana lived in the Goias region of
    Brazil in the mid 1700’s up until her
    death in 1831. This was a time following
    the removal of the Jusiets. Also during
    her lifetime the Anglo-Portuguese treaty
    was made.
   Damiana was the Granddaughter of the
    Caiapo Chief Angrai-oxa and became the
    god daughter and hostage of the
    Portuguese Governor Luis da Cunha
    Meneze.
   Living with the Portuguese she learned
    their ways, their language, and their
    religion.
   When the Governor was recalled to
    Portugal in 1783, She went to live in a
    domestic Indian village of Sao Jose.
 Because of her Christian education
  and native status as a Chiefs
  granddaughter she became the
  perfect mediator for the two cultures
  and a community leader.
 However, in the City of Sao Jose the
  Natives were mistreated, many
  deserted, resorting in pillaging
  Portuguese settlers the Brazilian
  frontier.
 A cycle of natives leaving and
  Damiana going on expeditions
  convening them to return would
  continue until her fifth expedition
  lead to her death in 1831.
 Damiana continued her expeditions
  because she was a devout Christian
  and wanted to bring her people to
  Christianity.
 Antonio de Gouveia, born in 1528 in
  Azones, lived until sometime on the
  late 16th century. He was described
  as: having deceptive charm,
  knowledge of astronomy, alchemy
  and a foreteller of fortunes. He
  practiced medicine, magic, mined
  for gold, enslaved indigenous
  people, and ironically was a catholic
  priest.
 He lived in a time when Coffee and
  agriculture had been brought to
  Brazil, however the Portuguese were
  having trouble with the rebelling
  indigenous population. The Jesuits
  were bringing Catholicism to Brazil
  and at attempting to pacify the
  population while trying to
  discourage conquistadors from
  brutalizing and enslaving them.
 Antonio de Gouveia became
  imprisoned by the Inquisition for
  his practice of alchemy, magic,
  astronomy, and fortune telling. He
  went through a cycle of escaping
  and being re-imprisoned until his
  banishment to Brazil in 1567.
 There he was known as the “Gold
  Priest” for is exploration in search of
  Gold. He also became criticized for
  his cruel tactics; enslaving and
  branding the faces of Indians in the
  same day that he would celebrate
  mass.
 He was a detrimental ambassador of
  Catholicism and on 1571 ordered to
  be arrested and sent back to
  Portugal where history loses him.
   Isabel (or Tecuichpotzin) Moctezuma was
    born in 1509 and died in 1550. During her
    lifetime during her life time she saw the
    conquest of the Aztecs by Cortez, the colonial
    viceroy of New Spain, and the arrival of the
    printing press.
   Isabel was the last surviving heir of the
    Emperor Moctezuma II.
   Following her father’s death from small pox
    her custody was given to Cortez.
   Isabel would be married five different times;
    two times to Aztecs (one of whom died
    mysteriously and the other tortured and killed
    by Cortez), and three to Spaniards two of
    which died again mysteriously and the last
    outlived her.
   In 1526, Cortes granted Dona Isabel and her
    descendents the revenue from an important
    town called Tacuba. In hopes that she and her
    descendents would not petition for the
    inheritance of Moctezuma II.
 From her many marriages she produced
  7 children, one of which one was an
  illegitimate child fathered by Cortez .
 Cortes strategically arranged the Isabel’s
  Marriages with Spanish nobleman and
  conquistadores .With her heritage she
  would serve as an example of a
  Hispanicized and Catholic Aztec women
  bridging the gap between the two worlds.
 Isabel’s fifth husband helped her start
  the legal battle of reclaiming her rightful
  inheritance from Montezuma. In hope of
  a decision in her favor she outlined the
  claims of inheritance between her
  legitimate six children.
 After her death her surviving husband
  returns to Spain to continue the legal
  pursuit and in 1590 the decision was
  reached to grant her heirs “revenues from
  vacant ecomiendas” in Mexico leading to
  a more independent New Spain.
 In 1650 at a time of the Habsburgs, before
  the removal of the Jesuits, and very low
  point in Indian population; came an
  interesting scandal in the town of Lagos
  in New Spain.
 Beatriz de Padilla was accused of
  poisoning one of her lovers and driving
  another to insanity with magic.
 Beatriz was born a slave, at one point
  became free and lived a promiscuous
  lifestyle. She bore four children from
  three fathers, one from the Priest Diego
  Ortiz which she was accused of
  poisoning.
 The charges were brought about by the
  family of Ortiz who were outraged he
  had taken Beatiz as his head of house
  and planned to leave his entire estate to
  here and their illegitimate son.
   At this time it was acceptable for men
    even Priests to have slaves or women of
    color as mistresses. However it was not
    accepted to make it public, nor make one
    in charge of a household, and it was
    definitely not acceptable to make one an
    heir of an estate.
   To the disgust of the society of Lagos
    Beatize was acquitted be the inquisition.
   At this time in this society women of
    color were in some ways more free then
    women with lighter skin and in high
    status. These women were free to dress,
    walk, and talk the way they wanted. They
    were free to pursue any love interests.
    Freedoms respectable white woman did
    not have.
 During the period of 1589 and 1632
    Enrico Martinez lived in Mexico
    City.
   Enrico had traveled Europe
    developing a taste for astronomy,
    astrology, physics and mathematics.
   He knew many languages and one
    he immigrated to New Spain
    became interpreter for the Spanish
    inquisition.
   He later found means of supporting
    himself as a printer.
   Some of his scientific interests could
    have gotten him in trouble with the
    Spanish Inquisition. He had to be
    careful especially with his ideas of
    astronomy.
 In 1606 he published a book
  entitled Reportotio de los
  tiempos e hitoria natural desta
  Nueva Espana, in which he
  described a solution to a local
  problem concerning drainage in
  Mexico city.
 As a result he was appointed
  chief engineer of a massive
  drainage project.
 Unfortunately in 1623, the
  project was an enormous failure
  due to his lack of technical
  expertise, and primitive
  hydraulic engineering
  knowledge of the time period.
 Micaela Angela Carrillo was a
  remarkable women who in the
  1730’s overcame near poverty to
  become a wealthy land owner of
  Nuestra Senora de Asuncion.
 After the death of her husband
  this women of Nobal blood was
  reduced to laboring in the fields
  to produce pulque, an
  intoxicating drink which the
  sold and traded with, in a nearby
  city.
 Dona Micaela owned land and
  property worth more than 1,000
  pesos at a time when a laborer
  might earn 35-50 pesos a year.
 During the years that she
  was a widow she produced
  three illegitimate children
  which she not only
  supported but ensured
  they learned a trade.
 The story of Micaela is a
  story that exemplifies the
  possibilities of women
  living independently and
  actually increasing their
  wealth in colonial America.

Theme 3 part 3

  • 1.
    Tysen Quaintance 11-6-11 History 140 Dr. Arguello
  • 2.
    Damiana da Cunha was a Tribal women who was known as a teacher, missionary, mediator, and expedition leader  Damiana lived in the Goias region of Brazil in the mid 1700’s up until her death in 1831. This was a time following the removal of the Jusiets. Also during her lifetime the Anglo-Portuguese treaty was made.  Damiana was the Granddaughter of the Caiapo Chief Angrai-oxa and became the god daughter and hostage of the Portuguese Governor Luis da Cunha Meneze.  Living with the Portuguese she learned their ways, their language, and their religion.  When the Governor was recalled to Portugal in 1783, She went to live in a domestic Indian village of Sao Jose.
  • 3.
     Because ofher Christian education and native status as a Chiefs granddaughter she became the perfect mediator for the two cultures and a community leader.  However, in the City of Sao Jose the Natives were mistreated, many deserted, resorting in pillaging Portuguese settlers the Brazilian frontier.  A cycle of natives leaving and Damiana going on expeditions convening them to return would continue until her fifth expedition lead to her death in 1831.  Damiana continued her expeditions because she was a devout Christian and wanted to bring her people to Christianity.
  • 4.
     Antonio deGouveia, born in 1528 in Azones, lived until sometime on the late 16th century. He was described as: having deceptive charm, knowledge of astronomy, alchemy and a foreteller of fortunes. He practiced medicine, magic, mined for gold, enslaved indigenous people, and ironically was a catholic priest.  He lived in a time when Coffee and agriculture had been brought to Brazil, however the Portuguese were having trouble with the rebelling indigenous population. The Jesuits were bringing Catholicism to Brazil and at attempting to pacify the population while trying to discourage conquistadors from brutalizing and enslaving them.
  • 5.
     Antonio deGouveia became imprisoned by the Inquisition for his practice of alchemy, magic, astronomy, and fortune telling. He went through a cycle of escaping and being re-imprisoned until his banishment to Brazil in 1567.  There he was known as the “Gold Priest” for is exploration in search of Gold. He also became criticized for his cruel tactics; enslaving and branding the faces of Indians in the same day that he would celebrate mass.  He was a detrimental ambassador of Catholicism and on 1571 ordered to be arrested and sent back to Portugal where history loses him.
  • 6.
    Isabel (or Tecuichpotzin) Moctezuma was born in 1509 and died in 1550. During her lifetime during her life time she saw the conquest of the Aztecs by Cortez, the colonial viceroy of New Spain, and the arrival of the printing press.  Isabel was the last surviving heir of the Emperor Moctezuma II.  Following her father’s death from small pox her custody was given to Cortez.  Isabel would be married five different times; two times to Aztecs (one of whom died mysteriously and the other tortured and killed by Cortez), and three to Spaniards two of which died again mysteriously and the last outlived her.  In 1526, Cortes granted Dona Isabel and her descendents the revenue from an important town called Tacuba. In hopes that she and her descendents would not petition for the inheritance of Moctezuma II.
  • 7.
     From hermany marriages she produced 7 children, one of which one was an illegitimate child fathered by Cortez .  Cortes strategically arranged the Isabel’s Marriages with Spanish nobleman and conquistadores .With her heritage she would serve as an example of a Hispanicized and Catholic Aztec women bridging the gap between the two worlds.  Isabel’s fifth husband helped her start the legal battle of reclaiming her rightful inheritance from Montezuma. In hope of a decision in her favor she outlined the claims of inheritance between her legitimate six children.  After her death her surviving husband returns to Spain to continue the legal pursuit and in 1590 the decision was reached to grant her heirs “revenues from vacant ecomiendas” in Mexico leading to a more independent New Spain.
  • 8.
     In 1650at a time of the Habsburgs, before the removal of the Jesuits, and very low point in Indian population; came an interesting scandal in the town of Lagos in New Spain.  Beatriz de Padilla was accused of poisoning one of her lovers and driving another to insanity with magic.  Beatriz was born a slave, at one point became free and lived a promiscuous lifestyle. She bore four children from three fathers, one from the Priest Diego Ortiz which she was accused of poisoning.  The charges were brought about by the family of Ortiz who were outraged he had taken Beatiz as his head of house and planned to leave his entire estate to here and their illegitimate son.
  • 9.
    At this time it was acceptable for men even Priests to have slaves or women of color as mistresses. However it was not accepted to make it public, nor make one in charge of a household, and it was definitely not acceptable to make one an heir of an estate.  To the disgust of the society of Lagos Beatize was acquitted be the inquisition.  At this time in this society women of color were in some ways more free then women with lighter skin and in high status. These women were free to dress, walk, and talk the way they wanted. They were free to pursue any love interests. Freedoms respectable white woman did not have.
  • 10.
     During theperiod of 1589 and 1632 Enrico Martinez lived in Mexico City.  Enrico had traveled Europe developing a taste for astronomy, astrology, physics and mathematics.  He knew many languages and one he immigrated to New Spain became interpreter for the Spanish inquisition.  He later found means of supporting himself as a printer.  Some of his scientific interests could have gotten him in trouble with the Spanish Inquisition. He had to be careful especially with his ideas of astronomy.
  • 11.
     In 1606he published a book entitled Reportotio de los tiempos e hitoria natural desta Nueva Espana, in which he described a solution to a local problem concerning drainage in Mexico city.  As a result he was appointed chief engineer of a massive drainage project.  Unfortunately in 1623, the project was an enormous failure due to his lack of technical expertise, and primitive hydraulic engineering knowledge of the time period.
  • 12.
     Micaela AngelaCarrillo was a remarkable women who in the 1730’s overcame near poverty to become a wealthy land owner of Nuestra Senora de Asuncion.  After the death of her husband this women of Nobal blood was reduced to laboring in the fields to produce pulque, an intoxicating drink which the sold and traded with, in a nearby city.  Dona Micaela owned land and property worth more than 1,000 pesos at a time when a laborer might earn 35-50 pesos a year.
  • 13.
     During theyears that she was a widow she produced three illegitimate children which she not only supported but ensured they learned a trade.  The story of Micaela is a story that exemplifies the possibilities of women living independently and actually increasing their wealth in colonial America.