What People Think About Illegal Mexicans

What People Think About Illegal Mexicans
This essay is going to explore different aspects of living in this country illegally. What a lot of
people believe versus what may be fact. This subject elicits a lot of emotion from readers and
writers. A lot of people believe what they are told by the media and they don't try to see the illegal
Mexicans any different from the way they are portrayed in the news or the political ad. A lot of
people believe that the illegal Mexicans are coming to this country and taking jobs away from
Americans. One more way to look at illegal Mexicans living here is that they will work the jobs that
Americans don't want. This essay is going to explore what people think about illegal Mexicans;
work ethic or the lack of a work ethic, and their family values or the perceived lack of family values,
it is also going to explore what happens when illegal Mexicans are arrested. One contrast between
the political ad, and the movie A Better Life is the work ethic. In the political ad, it is implied that
illegal Mexicans are not hard workers. They are thieves, and the steal to make their money and help
support the gang they are in. They are not hard workers, and they commit a lot of crime. Also the
movie A Better Life portrays illegal Mexican as very hard workers. Luis's dad Carlo's is an illegal
Mexican and he is a very hard worker. And Santiago is also a very hard worker, Santiago also stole
Carlo's truck to sell and sent the money home to his family. Even
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Mexican American Freedom Movement
When America entered WWII Mexican American were concern about if the New Deal relief would
bolster the standard of living. The war brought new opportunities for them and the war made
Mexicans Americans hopeful about their future. Thanks to the A. Philip Randolph's march, it
secured employment opportunities for African Americans in defense industries. To show loyalty by
fully participating in the war effort and thousands of Mexican Americans enrolled into the armed
forces after the Japanese attacked the pearl harbor in 1941 and others left for high paying jobs in
defense industries. Due to so many Mexican Americans leaving to go to war it brought unexpected
changes to their lives. The shortage of worker led to an emergency training programs ... Show more
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border patrol to break unionizing campaigns. Galarza new how to deal with the scourge of eager and
hungry bracero and mojado workers. Thanks to Ernesto Galarza, César Chavez and Dolores Huerta
took up the torch borne by Ernesto Galarza and transformed their passion for social justice on behalf
of American farmworkers into a political movement. The activities of many Mexican American
women like, hope Schecter Mendoza, Maria Duran, and Virginia Muzquiz demanded great respect
and illustrate the key role played by women in the Mexican American freedom movement. The
environment felt after the war shaped the political of social change for Mexican Americans. All the
racism at home and overseas and the sacrifices they mad during the war set the stage for a new era
in Mexican American civil rights. The National Association of Mexican Americans fought for
Mexican American equality through the courts but where always pushed back by the domestic Red
Scare. By 1954 million of Mexican had cross the border illegally and faced many competitions.
They only had three options they had to work for the same low wages as the Mexican aliens, join the
welfare roles, or to seek work elsewhere. People blamed the illegal Mexicans for the rise in crime
disease and other social ills. Mexican American organizational leaders united to oppose the bracero
program and when national concerns about undocumented works rose, they supported immigration
controls. The Red Scare try to disrupt the organizing of Mexican American. Functioning under
Operation Wetback and Operation Terror, U.S. Immigration, Border, and Customs agencies
conducted search and seizure campaigns and committed innumerable human and civil rights
violations. The Mexican American civil right movement that emerged had very different leadership
with

Major Problems in Mexican American History Essay
Major Problems in Mexican American History
Mexicans have been a people long oppressed. That is evident not only by the readings edited by
Zaragosa Vargas in Major Problems in Mexican American History, but also by the the documentary
Chicano!. The Mexicans' past is underscored by conquest of the present–day American Southwest
first by the Spanish and then by the United States following the Mexican American War. With other
countries establishing control over them, Mexicans have never really been able to establish
themselves. Efforts were repeatedly made to shape them into what others perceived them to be. The
language they should speak, the religion they should practice, the things they should learn, and the
way they should live, were all ... Show more content on Helpwriting.net ...
This is clear in Document 2 of chapter two in The Major Problems in Mexican American History. In
this document entitled, "Spain Asserts Control over the Indians of Nueva Galicia, Mexico, 1570,"
the king of Spain issued a royal order commanding the Spanish in Mexico to control the Indians,
convert them, and use them as labor. The king did not't like the fact the Indians were living in the
mountains "preventing interference with their manner and custom of life" (34). By being away from
the Spanish established towns, they were refusing to "be more advantageously converted and
indoctrinated" (34).
What is ironic is that although the Spanish felt that Mexico's population had to be converted because
they were uncivilized and inferior, "mestizaje, the product of racial interbreeding with Indian, black,
and mixed–blood women," took place. As a result, Mexicans share a rich mestizo cultural heritage
of Spanish, Indian, and African origins. By raping the uncivilized Other, the Spaniards were in turn
making themselves uncivilized. Those women represented nothing more but the medium through
which the Spanish could vent their sexual desires. This was a major problem that Mexican women
had to encounter.
While dealing with the hardships of being Mexican, a woman also had to face the burden of being a
female. A social hierarchy was clearly in existence. While the men were inferior to the Spaniards
and Anglos because they were

Mexican Culture : Mexican American Culture
Mexican–American Culture
Many immigrants come to the United States from all over the world. Some bring their families,
some their prized possessions, others come with nothing but determination and the goal of a better
life. One thing that every immigrant brings with them is their culture. One of the most dominant
minority cultures in the United States is the Mexican culture. The US shares a border with Mexico
making it easier for immigrants to stay in contact with their families in their home country and more
closely connected to their culture. In 2014, 64 percent of Hispanic people in the United States
identify as Mexican("FFF: Hispanic Heritage Month 2015." US Census Bureau. N.p., 14 Sept. 2015.
Web. 10 Dec. 2016.).
A Mexican–American is a person born in Mexico or a person born in the United States whose
family of origin immigrated from Mexico. Many people assume being Mexican is an ethnicity, it is
not. A good example is an American immigrating to another country and identifying as American, it
is a nationality not an ethnicity. A Mexican can be of any ethnic background and still be considered
Mexican as long as they or their family of origin come from Mexico. The majority of Mexicans are
a blend of of Indigenous, (Mayan, Nahuatl, Yucatec, Tzotzil, Mixtec, Zapotec, Otomi, Huichol,
Totonac) Spaniard and European.
From 1846–1848, the United States and Mexican people were at war. In 1848 the United States and
Mexico war concluded with the Treaty of

Examples Of Prejudice Against Mexican-American People
Page 2 of 2 Prejudice Against the Mexican–American PeopleBy: Luke MarlattSome people believe
non–natives shouldn't have rights, citizenship, or even jobs. Some believe our borders should be cut
off so immigrants won't flood our country. Some believe that deporting and tearing families apart
will be the solution. Some people believe that even American citizens who have Mexican heritage or
came to America legally don't belong, but none of this will help. This prejudice against Mexican–
Americans is tearing apart North America and even some parts of South America. Organizations like
DACA (Deferred Action for Childhood Arrivals) seek for children who are illegal immigrants and
try to give them a chance to stay legally. These organizations try and help the torn apart families and
try to put an end to a prejudice against ... Show more content on Helpwriting.net ...
In the movie "Selena" her father, Abraham, was talking to Selena about why she can't go to
Monterrey, Mexico and he clearly stated how "We have to be double as perfect as they do. We have
to know and speak perfect Spanish and English just to get accepted as a Mexican–American." He's
clearly stating how there's an insane amount of prejudice and discrimination against Mexican
immigrants on both sides of the border. As a child she grew up singing American songs in her home
and for people at her dad's Mexican restaurant. Then she started gaining popularity as she aged and
started singing in Spanish and eventually was able to reach and convince the people of Mexico that
she could be accepted and break some of the prejudice against Mexican–Americans, but
discrimination will be here as long as long as people are here. The music she sang was usually a
Tejano type of

The Chicano Movement Of America
t is impossible to talk about the history of the United States without mentioning the contribution that
the Mexican folks have done to build this great country. Mexicans that have given their lives by
fighting and defending this country is different wars throughout its history. Mexicans immigrants
also perform jobs that the Anglos won't do. Jobs such like in the farm work, cleaning services,
construction industry, among many other types of jobs. Moreover, Mexicans immigrants also
contribute with more than 25% of the United States economy. Making them selve an important part
for the economy of this country. Throughout history many Mexicans migrate to this country with the
hope of finding a better better future with better opportunities. However, when they finally make it
to this country the "American Dream" becomes a nightmare, because they suffer discrimination,
poverty, and injustice. Tired of the injustice against Mexican immigrants and the discrimination they
suffered, the Mexican–American started a movement, the Chicano movement. The Chicano
movement occurs after being tired from suffering, for many years, margination, poverty and a
broken "american dream". The Chicanos besides succeeding in the creation of literary and visual
arts that validated the ethnicity of the Mexican–American culture, they also achieved numerous
legal and political victories. One of them the happened in 1947 that declared that the segregation
among Mexican kids is unconstitutional. Six years

Essay about Mexicans Begin Jogging
The irony of Gary Soto "Mexicans Begin Jogging" Gary's Soto "Mexicans Begin Jogging,"
describes an event that happened when he worked in a factory where illegal Mexican workers were
employed. Although the poem is simple, Soto brings identity, ironic, drama, and imagery to his
audience. The narrative reflects irony the speaker went through and the dilemma that Mexican
Americans go through. The poems tone is ironic and not taking too seriously. The poem begins
explaining to the reader the story of a Mexican American as he worked in an industrial factory at
some point in his life. "In the factory I worked, in the fleck of rubber, under a press of an oven
yellow with flame." (Lines 1–3) Soto uses visual imagery to describe the color of ... Show more
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At this point he is relived because he is now safe from the border patrol. The poem is filled not with
resentment but with optimism, the cheerfulness of that "great, silly grin" (21) that he believes will
take him to a future where they will be as American as anyone else. But he also understands that
people like him, mainly Mexicans who come to the United States to strive for something better in
life. The speaker addresses the dilemma of being neither Mexican nor American, of traveling the
trajectory between both nationalities. Because he its color of the skin and lived in a border culture, it
was often assumed that he was not an American. The speaker is a men looking for freedom and a
better future, an element so well–known that he is willing to risk everything to achieve his goal.
There is no need for Soto to run because he is an American. Soto's poem is emotionally and a
practical clever story that many Mexicans Americans relate too. Work Cited Soto, Gary. "Mexicans
Begin Jogging." Literature: Craft & Voice. ED. Nicholas Delbanco and

Essay on Mexicans in America During the Great Depression
While many remember the Great Depression as a time of terrible trials for Americans, few
understand the hardships faced by Mexicans and Mexican Americans in the U.S. This paper
examines the experiences of Mexicans in America during the Great Depression and explores the
devastating impact of repatriation efforts. America has an extensive history of accepting Mexican
workers when they are needed for cheap labor, and demanding that they be deported when the
economic situation is more precarious in an attempt to open jobs for Americans. In the 1930s,
"Americans, reeling from the economic disorientation of the depression, sought a convenient
scapegoat. They found it in the Mexican community." Mexicans were blamed for economic
hardships ... Show more content on Helpwriting.net ...
However, it failed to take into account what would become of the Mexican workers who were
removed from their jobs. Mr. Doak, the Secretary of Labor, confirmed the necessity of this method
of job creation as he claimed "more than 1100 aliens have been deported from New York City alone
since the middle of January. More than half of these deportations created jobs for unemployed
Americans." While sending Mexicans back to their country opened up jobs for Americans, it also
meant that Mexicans could no longer support themselves and their families. In 1933 in Los Angeles
County, 12,600 Mexican families were on welfare. Often heads of households were deported leaving
family members behind. Some Americans questioned the true cost savings of deporting Mexicans,
and "One study indicated that if 1,200 aliens were deported, they would leave behind 1,418
dependents who would be eligible for public welfare." In some cases, parents were not U.S. citizens
but there children were, and consequently the parents were deported while the children were
allowed to stay. These children became entirely dependent on the government which added to

What Does Aztec Culture Mean For Mexican People?
What does Aztec culture mean for Mexican people? The Aztec culture was the beginning of the
Mexican culture along with other Indian territories in Mexico. The Aztecs were known because they
ruled and most of the southern part of Mexico for a long period of time, but like everyone knows
everything has to come to an end. Even though Aztec society is gone, their society levels, religion,
and architecture can still be seen and analyzed today. The Aztecs were Mesoamerican people from
the early centuries in the Americas. The home of the Aztecs was in the Valley of Mexico, they
named it Tenochtitlan an island in Lake Texcoco. Before they got to Tenochtitlan, the Aztecs were
from Aztlan led by chief man Tenoch. It was believed that "they were hated and rejected by all the
surrounding inhabitants of the valley because they were uncivilized" (Aztec Culture). It was also
believed that the chief Tenoch got a message from their God that said to lead his people to a place
surrounded by Lake Texcoco and, where they saw an eagle eating a snake on a cactus that was their
place for them to grow. During the next couple of years, the Aztec empire began growing into the
greatest and most powerful tribe in Mexico. The Emperor who led them after Tenoch was
Moctezuma II and it has also who led them to their downfall when the Spanish got to Tenochtitlan.
Their society was based on infrastructure because the nobility was the highest, then there were the
commoners and lastly the slaves. The

Mexican American Culture
Literature Review of the Mexican Culture
Crystal Contreras
New Mexico State University
Abstract
This paper is a review on Mexican American culture in the United States. I will discuss the history
of this culture and how they became part of the U.S. I will also talk about the different wars and
treaty that was signed to give them rights. I will also include the latest in demographics and
population from the Census Bureau (2010). I will cover the Mexican Americans prejudices and
discrimination and provide slurs that are commonly used in this group. I will go over some
resilience factors that helped my ethnic group in dealing with prejudice and discrimination. Another
topic of discussion will be what I feel ... Show more content on Helpwriting.net ...
In 2010, 37.6 million of Hispanics lived in the eight states; California (28%), Texas (18.7%), Florida
(8.4%), New York (3.1%), Illinois (4%), Arizona (3.8%), New Jersey (3.1%) and Colorado (2.1%),
and in all other states 25.4%. The highest Proportion in any state was 46% of the total state
population in New Mexico.
Mexican Americans experience with Prejudice and discrimination Mexican Americans have been
victims of discrimination throughout the history of the United States. A few degrading words that
people use when referring to Mexicans are; Wetback, Spic, and Beaner, whether American or not.
They also have many stereotypes against them such as lazy, machismos, drunks and many more.
One of the main reasons they are discriminated against is because of their illegal immigration into
the United States. Mexicans were left no choice but to cross illegally to seek a better life, because of
the cost and many obstacles it made it difficult to become a citizen. Often they were forced to work
physically demanding jobs for less pay due to non–citizens or lack of options, or because they
wanted badly to be part of the U.S and saw themselves to be best off here even if wages were
cheaper than back at home. Companies did not make the situation better they took advantage of their
need for jobs and employed them with poor working conditions and minimum wage because they
knew they had no other choice.
Resilience of the Mexican

Research Assignment : Mexican Americans
Research Assignment: Mexican Americans
Andrea Mamich
Patricia Chase, MSW, LCSW, EdD
West Virginia University
Mexican American's hold a great deal of history with the United States. War and land purchases
were major factors that lead Mexicans to the United States. Some current U.S. states were once part
of Mexico, where many Mexicans inhabited. Around 1846 there was war between the U.S. and
Mexico over the annexation of Texas. The U.S. was victorious over this war and because of land
purchases made by the United States, what used to be part of Mexico would now become U.S.
territory which included Arizona, California, Colorado, Nevada, New Mexico, Texas, Utah, and
Wyoming. Without any real choice in the matter, thousands of Mexican people ended up in the U.S.
because of this change in territory. They were given a choice to return to what was left of Mexico or
stay in the U.S. and become full U.S. citizens. Many elected to stay and were told that they would be
able to keep their land rights, but that was not enforced and many of them lost their land. There was
much need in the U.S. for people to fill low wage labor jobs, additional Mexicans came to the US.
Many Mexicans worked as ranchers, miners, and herders. There was also issues surrounding racial
discrimination and some Mexican Americans were even lynched as a result. When the Mexican
revolution ended around 1910, more immigrants came into the United States. Again, there was still a
great need for cheap

World War 1 Immigration Essay
The U.S. was built off immigrants, the idea that it would be a place of opportunity, a place where
immigrants could have a new beginning. When WWl and WWll occurred, because of the ideology
and sense of being patriotic, Chicanos included were seen as to also be taking part in helping out
during these tough times. Despite the discrimination they endured it was expected of Mexicans, and
Mexican–Americans to be contributing. During WW1 the U.S. lacked soldiers, in reality they were
unprepared for war. Mexicans enlisted and proved that their contribution was highly important
during the war, as well as receiving medals for their contribution. Soldiers like Marcelino Serma
who was able to capture 24 German soldiers received the medal of honor, ... Show more content on
Helpwriting.net ...
When WWll came around, more Hispanics were involved in enlisting to the military. Not only
enlisting in the army did latinos help, but it was one of the first times that women were able to
contribute and help at home by working while the men were away. WWll impacted in my opinion
moreover the women then the men. Nevertheless, preexistent to the war, Mexicans were being
"scapegoats" due to the great depression, they were being seen as communists, and they were still
being treated as second class. If it wasn't for the contribution from Mexicans in WWl the U.S.
would've never gotten the same amount of soldiers as they did, the outcome because they were so
low in numbers probably would've affected who would've won. Despite the discrimination that they
were already facing prior to the war, it would've most likely increased. Being treated like second
class in their jobs would've worsened. At this point in time, not only Mexicans were stereotyped as
"bandidos", but also as a "takers", later on they would've began to be stereotyped as other comments
because they wouldn't have

Tex Mex Food Research Paper
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ZOOM
Spencer GayheartAuthentic Mexican food and Tex–Mex foods are just different types of Mexican
foods. Many of the so–called Mexican foods we love like hard shell tacos, burritos, and nachos are
all Tex–Mex foods. Tex–Mex is the abbreviation for Texas–Mexican foods. Many Mexican heritage
people think Tex–Mex food is fake and not as good as real, traditional Mexican food. Most
Americans are more likely to mention Chipotle and Taco Bell when they think of "Mexican"
dishes.Tex–Mex cuisine became popular for the first time in San Antonio, Texas in the 1880s. "Tex–
Mex" is a combination of Mexican and American recipes, created by individuals called the Tejanos.
Tejanos are people who live in Texas, but had decedents that originally ... Show more content on
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Another difference is Tex–Mex foods such as burritos, nachos, puffy and breakfast tacos, etc. are not
eaten or made by authentic Mexican families. The third difference is authentic Mexican food tastes
different than Tex–Mex cuisine because Mexican food tends to have more home grown ingredients
compared to store bought, which causes Mexican food to be fresher and have more flavor. There are
many geographic regions in which authentic Mexican food can be found. They include The Bajio,
The North, North Pacific Coast, South Pacific Coast, The South, The Gulf, and Central Mexico. The
geographic region in which Tex–Mex cuisine can be found, is in the South Central region of the
United States and Central Canada. Restaurants that serve Tex–Mex food are Chuy's, Roscoe's Tacos,
On the Border Mexican Grill and Cantina, and Chili's Grill and Bar. A commonly asked question
from the restaurant Roscoe's Tacos is "Does this place serve enchiladas?" and the answer is "No!"
because it is not on the menu at a Tex–Mex diner. Another commonly asked question from Chuy's is
" Does this restaurant have a drive–through?" and the answer is "No!" because they are a sit–down
restaurant where food is prepared

How Do Illegal Drug Cartells Have An Effect On Mexican...
Have you ever wondered how illegal drug cartels have an effect on the Mexican people? For a
decade, the drug business has become prominent over the world. Likewise, the company has also
influenced the Mexican people more than anything on which they rely for money. As a result, not
everyone abominates against the drug cartels as much as the individuals who have to suffer pain
from it. Therefore, many people who receive help from the drug cartels has the positive reaction,
and other people have endured punishment or unjust deed from the business.
At first, few people benefit from drug cartels by selling drugs where they can earn money very
quickly. Moreover, it offered the jobs to Mexican individuals and employment allow the people to
feed their

Mexican People Living In Texas In The 1930's
Mexican people living in Texas, which until 1830 was part of Mexico, had a peaceful life. As any
other city, the society was divided into rich and poor classes. Spanish descendants were the rich and
mixed–blood people were the poor. Even with these marked social distinctions, the Mexicans had no
major problem with each other. BY 1920, the Mexican government in its effort to increase the
economy, invited Americans to move to the vast expanse of land. Taking advantage of the rich soil
in Texas, in a while, there was more Anglos than Tejanos living in this part of Mexico. Although the
Mexicans copied the lifestyle of the White Americans, "No dramatic historical modifications
disturbed the cultural structure of the Mexican–Tejano community" (p.168). ... Show more content
on Helpwriting.net ...
The revolution in 1836, "introduced new ways of doing things, a new language, and a new
socioeconomic and political order" (p. 169). Americans always believing in their white race
superiority, brought with them a clear racism sentiment, seeing dark skinned people as inferior.As a
consequence of these racist ideas, "Harassment and persecution appeared as daily occurrence" for
Tejanos people simple because, "they were Mexicans" (p. 170). The abuse was extreme that many
Texans decided to flee with their families to other states in Mexico. Then, Squatter occupied the
land left behind, invading Texas and the Anglos increasingly invaded the state of Texas until arriving
at a point of consider "banishing Tejanos form the Republic" (170). Another conflict point was that
Mexican–Tejanos were always against slavery, but for the Americans, slavery was an essential part
of their economy. Tejanos frequently help slaves to scape to Mexico; then, as a way to avoid this
situation, "The town of Seguin drafted resolutions prohibiting Mexican peons from entering the
country and forbidding Mexicans to associate with blacks" (p. 171). In other words, Mexicans
would not have the right stay in the land, which for years, belonged to Mexico. Discrimination was
getting worse, and Tejanos continued to lose their land, persecuted for crimes they did not commit,
and often executed without a reason. The truth was, "These violent attacks were but an extreme form
of racism that frequently surfaced in every day affairs"

The Fight For Bilingual Education Essay
The 1970's was a time for movements, change, education, and the development of freedom. The
book 'Brown not White" really shows and defines this time period, and inspires everyone to try and
understand what our past had entailed. The book was a true inspiration to all Americans, and in my
opinion a proper tribute to all Mexican Americans.
The authors name is Guadalupe San Miguel, Jr., and his career is a college professor. San Miguel
has many accomplishments including many more writings. His pieces are all of the following listed
below:
Those Who Dared: Ethnic Mexican Struggles for Education in the Southwest since the 1960s.
(College Station, TX: Texas A&M University Press, 2013)
"Comparative Struggles for Educational Equality in the US since the 1960s," The International
Journal of the Humanities (Online edition) vol. 9, Issue 4 (2012): 299–307 (http://www.Humanities–
Journal.com).
"The Fight for Bilingual Education in Houston: An Insider's Perspective," The Houston Review. Vol.
9, Number 1 (Fall 2011): 48–51
"Nativism, Immigration and the Latinization of America," Forum on Public Policy Online: A Journal
of the Oxford Round Table, Vol 2011, No. 2 (posted August 2011): 1–23.
"Latino Education in Twentieth–Century America: A Brief History." (With Rubén Donato) In
Enrique G. Murillo, Jr., Sofia A. Villenas, Ruth Trinidad Galván, Juan Sánchez Munoz, Corinne
Martínez, and Margarita Machado–Casas, Eds., Handbook of Latinos and Education: Theory,
Research, and

Mexican Immigrants And Mexican Immigration
The topic of Mexican immigration recently made headlines again when republican presidential
candidate Donald Trump released a 3 page statement detailing his blunt beliefs on Mexican
immigrants. Trump's blunt statements against Mexican immigration have led many to join the
discussion of Mexican immigration. The views on the issue vary, some believe that Mexicans are the
route to all of America's unemployment trouble while others believe Mexican's simply take jobs
American's refuse to take. Either way, there are nearly twenty four million people of Mexican decent
living in the United States that have started their own communities which contribute to American
society. Many American's however, refuse to accept this and are still prosecuting Mexican's. This
can be seen in the media, public schools, and in the work place. Mexican's are often labeled in
American media to be uneducated laborers who do nothing to contribute to the growth of society.
The reality is however, that these Mexican laborers who are faced with these preconceptions have
contributed a lot to American society as can be seen in the novel "Latino in America" by Soledad
O'Brien. This novel highlights the injustices Mexican's face due to the medias view on them. In this
novel Luis Ramirez, a resident of Shenandoah Pennsylvania, is killed in a hate crime committed by
a group of white football players at a local high school. Ramirez's mother wrote how her son always
worked two jobs and cared for his

Stereotypes Of Mexican And Latino People
To be judged and unfairly mistreated is something many people have to deal with in their lifetime. It
may or may not be a common occurrence, but for the Latino people in our country and in the world,
it is. This specific group of people have always been unfairly categorized and labelled by Americans
simply because they have different values and beliefs, and are originated from elsewhere. We
Americans find it hard to accept others whom have a different appearance, ethnic background, and
lifestyle as we do; this flaw of ours is what leads us to stereotype many people today and in my
opinion, Mexican and Latino people are the most labelled and misunderstood of them.
In my personal experience, I have witnessed a negative perception on Hispanic citizens in these
United States. Whether it be a comment of their legal status, the only type of food they enjoy, or
their inability to properly speak English for the later Latino generations, these comments are being
made and have been for a while.To make assumptions and to discriminate someone based on their
race is the most unfair thing we can do. These people do not deserve to be judged by the way they
live or from the DNA they were assigned before birth. We need these people in order to help our
nation prospere. One of the most misunderstood stereotypes is that Latinos are lazy people who are
not willing to work. It is obvious that any race contains undetermined people, but to label one race
entirely lazy is wrong. Latinos may only

Mexican American Perception Of Mexican Immigrants In America
Izard, Isaac
16 Oct. 2017
The Problem with America
The pattern of companies recruiting Mexican workers and those workers being deported, and the
blatant racism present in America, including actions by the US government laid the foundation for
the Mexican Struggle. The people who exploited Mexican workers began by propagating specific
stereotypes that were to their favor. These corporations insinuated that Mexicans were genetically
made for the kind of work which they were being given. The spreading of these stereotypes played a
significant role in the Mexican American reception of Mexican Immigrants. They didn't want to be
associated with the negative ideas being spread around about Mexicans. Thus, they took shelter in
their American citizenship and before long, they too were rallying for the same immigration
restrictions.
Understanding how Mexican Americans felt about Mexican Immigrants is important to
understanding a specific aspect of the Mexican Struggle. Mexican Workers also had to work against
Mexican Americans in the United States. Not only were white rallying for immigration restrictions,
but so were Mexican Americans. Lots of Mexican Americans didn't like Mexican Immigrants due to
the state of the job market. Many whites believed that Mexican workers were temporary and had no
staying power. "They simply want work..., they are not immigrants at all. They do not try to buy or
colonize our land, and they hope someday to be able to own a piece of land in their own

Vegan People : An Interview With A Mexican Girl
Vegan People: An Interview with a Mexican girl. People tend to ask how it is life for Vegan people.
The ones who decided not to eat any type of animal products including eggs, milk and cheese. Why
does this happen? How they become when they decide to change their way to eat? How it is their
routine, what they eat for breakfast, lunch and dinner? A Mexican student at the University of
Tampa, Guadalupe Sepulveda helped to answer these and other questions I was curious about. Being
an international student as her helped me to decide that she was the perfect person for being
interviewed. We meet in a friend's house last week and couple days later, we had a pleasant and long
conversation on the phone because we could not meet later and she answered all of my questions. A
few minutes after we started the conversation, I asked my friend when she decided to become
Vegan. She rapidly said "on March 15th 2015". She remembered the day exactly because it was
something important for her. She said that she feel happier since she started eating vegan diets. Then
I asked her "Why you decided to become Vegan?" and she told me that it was because she started to
watch videos and documentaries about animal abuse, one was named "Cowspiracy" and other "Fork
over knives". These videos impacted her a lot and she said that the change was automatically. It
wasn't difficult for her to stop eating meat after this. Guadalupe also affirmed that she respects the
people who eat meat but she's

Mexican American Community
Xa'Quasha Bass
5 / 5 / 2017
Professor Metcalfe
History 10–10:50 Mexican American Community
During my visit to the department of foreign languages I found that. The Mexican American
population is a standout amongst the most critical minority . bunches in the country, yet chroniclers
and students of history have been careless in recording. its improvement. The Mexican American
people group in Houston, Texas, has been creating for one hundred years and today may well
number upwards of five hundred thousand individuals. These materials incorporate the papers of
conspicuous Mexican American Houstonians, Mexican American families, and also nearby Chicano
associations and foundations.

The Identity Of The Zoot Suit Riots
Introduction
"...About eight sailors got me outside of the theater and they started beating me up. It happened so
fast, I passed out. I woke up with a cracked rib, a broken nose, black and blue all over. I was really
beat."(Alvarez, 2006, p.155) During the 1940s, the public had generated stereotypes of the Pachucos
and zoot suits, which were eventually transferred to all Mexican Americans. Many young men like
Vicente Morales were attacked, humiliated, and stripped from their fashionable clothes by
servicemen. However, to what extent did the fashionable expression of the zooters and the culture of
the Pachucos influence the Zoot Suit Riots?
An important factor, which contributed to the Zoot Suit Riots, was the influence of the media.
Newspapers and propaganda began to detriment the appearance of Pachucos and zoot suits. This
dynamic added to the strong anti–Mexican sentiment, and led to the spread of hysteria during the
war. In addition, the encouragement from the Los Angeles Police Department (LAPD), as well as
the presence of the servicemen in Los Angeles immediately led to the riots. Although all these
factors contributed to the riots, they all fail to address the important underlying psychological
stressors, which caused tension against the Pachucos' style. Therefore, I claim that that the Girardian
persecution dynamic, based on lack of difference between the Pachucos and the patriotic Americans,
contributed mainly to the riots.
In this paper, I will first introduce the

Essay On Mexican Stereotypes
Is it right to stereotype someone for who they are, what they do, and what they think? To
stereotyping is someone that believes unfairly that all people or things with a particular
characteristic are the same. When i'm around people taking, sometimes i hear that all mexicans
mexicans jumped the border but that does not apply to all mexicans, i'll be talking about a time
where i was stereotyped. One day I was sitting on the couch, when all of the sudden i hear a man
saying that all mexicans do is sell tacos. This comment is stereotypical because that is not true, most
of my mexican family members work in various types of jobs. Actually, none of my mexican family
members work in the business of selling tacos. My dad works in construction, my uncle is a lawyer,
and my other uncle works in a restaurant. even though many of my friends have friends and family
that work in the taco business, that doesn't mean that all mexicans have to work ass taco sellers. ...
Show more content on Helpwriting.net ...
All people are equal, for example, mexicans can do what asian people can do or what white people
can do. There are many great mexican scientists and athletes. There are also very good businessmen
in mexico. Basicly what anyone can do in America, china, russia, britain, etc we can do maybe even
better in mexico. If mexicans want to break out of this stereotype they have to show the world what
they can do. to break out of the stereotype that americans sell tacos we can stop selling tacos and
find easier ways to make more money faster. We can also stop stereotyping by selling tacos all over
the world. Not only does that already exist, but, not everyone who sells tacos is mexican. There are
many chinese and whites that sell tacos. One example of this is that in my neighborhood, around the
street from my house, there in a white couple that always sells tacos and I always buy some

Rhetorical Analysis Of The Danger Of A Single Story By...
The speech "The Danger of a Single Story" narrated and written by Chimamanda Adichie is a series
of overlapping stories and thoughts predominately discussing prejudice around the world. Though it
is not our fault that we are only shown a single side of a topic, what we are exposed to is usually
biased or lacking in full detail. Many people use what media may say or what they hear around them
about a subject to make up their resolved opinion on the matter. Adichie's argument is effective
because she overturns all that established knowledge and presents unique views on old ones to
create an open minded take on the issue; moreover, Adichie uses humor, significant life experiences,
and typical day–to–day discrimination to support her argument. ... Show more content on
Helpwriting.net ...
Adichie is able to use her own life experiences, her personal knowledge, and her undeniable farcical
character to create another side to the single story. Adichie's inspirational words are nothing short of
being honest, palpable, and sufficient enough to cause all people to reconsider their views. The end
to Adichie's speech is inspired by a thought, "That when we reject the single story, when we realize
that there is never a single story about any place, we regain a kind of paradise" (Adichie).
Concluding with the thought that we ourselves achieve a serenity whilst remaining open minded to
the goodness of the people around

Essay Review of "The City of Mexico in the Age of Diaz"
The Great Divide
University of California–Berkley geographer and author Michael Johns argues in his novel, The
City of Mexico in the Age of Diaz, that the central Zocalo of Mexico City does more than
geographically segregate the East from the West, but Mexico's national mentality as well. During the
years of Diaz's democratic façade, the upper classes thrived upon plantation exports, feudalist
economics and the iron fist of Diaz's rurales while struggling to maintain European social likeness.
East of the Zocalo, shantytowns housed thousands of poor pelados that served as societal blemishes
of a suburbanite's experience. In Johns's work, the penniless and indigenous serve as the scapegoats
for the priviledged and their obsession with ... Show more content on Helpwriting.net ...
No one would undertake the unglamorous task of assisting the poor, but rather they attempted to veil
the masses in the shadow of their refined buildings and recent assumption of culture.
Another shield of the upper classes was the dichotomy of violence and pacification that the father of
Mexico, Poriforio Diaz, bestowed upon the pelados. Robbery and social crimes, such as
drunkenness, lead to the imprisonment and shipment of lower class rateros (thieves) to work as
hacienda slaves. Johns writes, "It also provided workers for hacienda owners thousands of these
mostly peasant migrants were sent back to the countryside as slave laborers on henequen estates in
the Yucatan " (70). Rurales left the countryside's radicals dead, working, or subdued. However,
city police, without all the gaucho flamboyance of the rurales, served as little more than a city joke:
"The government and the police captains were as concerned with watching their own lawmen as
they were with catching criminals" (72). This lack of discipline and respect further ripped apart the
division in the classes. When little could be done to control the lower classes' actions, Mexico City
did not turn to the social programs installed by the very countries they tried to mirror. Instead, Diaz
lead a strategy beginning in 1866 to pacify the masses with the allowance of social activities like the
burning of the Judas's bull fights or parades through West Mexico City. "Revenge on the act of

Eng 200
Informative synthesis
English 200
Dr. Tereza M. Szeghi
Informative synthesis
March 14, 2015
Yujie Chen
Poverty influences
Poverty is one of the main problem in the world, either developed country or developing country.
Poverty both influence developed country, America and developing country, Mexico. In The
Absolutely True Diary of a Part–time Indian and The Devil's Highway, they both facing the poverty
issue. Sherman Alexie is telling us about the Indian American living in a hard life and Luis Alberto
Urrea is telling us about the poor Mexican people migrating to United States for gaining wealth.
Both of the two stories meets the same problem which is poverty forcing them to make change. The
path to success are tough and hard, ... Show more content on Helpwriting.net ...
Comparing these two story, both Indian and Mexican are poor. Their poverty makes them living bad.
Therefore, Arnold wants to leave the Indian reservation and Mexican wants to migrant to America.
Their common target is to leave poor and achieve goodness. Although their original attention are
familiar, their way to success are painful in different ways. "Rowdy is the toughest kid on the rez.
He is long and lean and strong like a snake. His heart is as strong and mean as a snake, too. But he is
my best human friend and he cares about me, so he would always tell me the truth.
And he is right. Nobody would miss me if I was gone." (Sherman Alexie 32). Arnold has paid his
best friend for leaving Indian reservation. On the other hand, it can be seen that Arnold has made up
his mind to leave the reservation. It is clearly shows that Arnold has endured poverty so much. For
the Mexicans, the blocks before migrant America are much more difficult than they expected.
By way of this letter, I ask forgiveness and pardon for what happed in the Arizona desert, because I
really am sorry from the bottom of my heart for what happened and it honestly wasn't my intention
to lead those people to their deaths. Rather, my intention was to help them cross the border. But we
never imagined the tragedy would happen. (Urrea 68)
From this situation it is clear to the audiences that the leader who can help Mexicans to cross

Cultural Encounters In The Maquiladora By William Langwiesche
Understanding Mexican culture can be as complicated as understanding the integral workings of the
human mind, with its many facets which make it almost impossible to understand. However,
understanding the encounters that take place between Mexicans and foreigners may serve as a
gateway into giving a more clear and comprehensive understanding of Mexican people. However,
There are many different angles that contribute to our understanding of Mexican culture. Some of
the more direct and prominent example can be seen in "The Maquiladora" by William Langewiesche
as well as "Amigos Mexicans" by Juan Villoro with both authors using the unbiased eyes of
American reporters to narrate and give a journalist view points of the encounters they've had with ...
However, in "The Maquiladoras" its was seen as one–sided exploitation, as The United States was
exploiting the cheap labour that was provided south of the boarder, which portrayed the Mexican
people as quite naïve, quite comparatively, Katzenberg can also be seen acting in quite a similar,
exploitive behavior which portrayed the Mexican screenwriter as inferior. However, in this
particular story the naivety was not expressed to the same extent as in "The

Review Of "the City Of Mexico In The Age Of Diaz" Essay
The Great Divide
University of California–Berkley geographer and author Michael Johns argues in his novel, The
City of Mexico in the Age of Diaz, that the central Zocalo of Mexico City does more than
geographically segregate the East from the West, but Mexico's national mentality as well. During the
years of Diaz's democratic façade, the upper classes thrived upon plantation exports, feudalist
economics and the iron fist of Diaz's rurales while struggling to maintain European social likeness.
East of the Zocalo, shantytowns housed thousands of poor pelados that served as societal blemishes
of a suburbanite's experience. In Johns's work, the penniless and indigenous serve as the scapegoats
for the priviledged and their obsession with ... Show more content on Helpwriting.net ...
Robbery and social crimes, such as drunkenness, lead to the imprisonment and shipment of lower
class rateros (thieves) to work as hacienda slaves. Johns writes, "It also provided workers for
hacienda owners ... thousands of these mostly peasant migrants were sent back to the countryside as
slave laborers on henequen estates in the Yucatan ..." (70). Rurales left the countryside's radicals
dead, working, or subdued. However, city police, without all the gaucho flamboyance of the rurales,
served as little more than a city joke: "The government and the police captains were as concerned
with watching their own lawmen as they were with catching criminals" (72). This lack of discipline
and respect further ripped apart the division in the classes. When little could be done to control the
lower classes' actions, Mexico City did not turn to the social programs installed by the very
countries they tried to mirror. Instead, Diaz lead a strategy beginning in 1866 to pacify the masses
with the allowance of social activities like the burning of the Judas's bull fights or parades through
West Mexico City. "Revenge on the act of betrayal," Johns hypothesizes, " answered a need deep in
Mexican history" (84). These outlets for frustrations held by all pelados relieved tensions that would
normally be satisfied in the form of rebellion or greater social deviance. Thus the upper crust of
Mexico City continued prospering under Diaz, while avoiding direct confrontation from the masses
and

The Chicano Movement Of The United States
During the late sixties and early seventies, a Mexican – American movement was taking place in the
United States, The Chicano movement. This movement takes place because of the Mexican
American society 's suppression in the country. Indeed, during the years, 1966 to 1981 was a period
where the Mexican American society was looking for equality and justice from the Government of
the United States. In fact, they will start to organize their own communities, where the Government
will accept their new ideas. David Montejano, "a historian and sociologist, and Professor of Ethnic
Studies at the University of California, Berkeley," wrote about that movement that helps the
Mexican – American society being part of the United States. One of his books is Anglos and
Mexicans in the Making of Texas, 1836–1986, where he describes the relation that the Anglo and
the Mexican American people have in those years. In the same way, he wrote Quixote's Soldiers: A
local history of the Chicano Movement, 1966 – 1981, where he describes the Chicano movement as
a way of helping the Mexican American community. By describing the Chicano Movement and the
political changes made in San Antonio, Montejano relates the problems of equality and justice, the
organization created at that time, and the consequences of this movement. David Montejano in his
book Quixote's Soldiers describes the Chicano movement as a way of helping the Mexican
American community to be accepted in the United States. The book is

The, The Sold Out Ones, By Luis Valdez
"Los Vendidos," which signifies "the sold out ones," is a play that was correlated by Luis Valdez and
created by the Farm Workers Theater of Atzlan. They have built their theater society with respect to
the old show clubs that were common in the striker 's groups of the sixties and seventies. In these
groups, performing artists and performers would assume parts that would ridicule certain gatherings
or people that they were opposing. Case in point, if the produce pickers were striking against a
cultivator, then the play would draw out every generalization that individual put stock in or each
awful quality that that individual had and would decorate it. They would make their focus out to be
inept and uninformed. "Los Vendidos" finishes this errand extremely well on the grounds that it
demonstrates each generalization that Anglos have against Mexican Americans, and places it in a
manner that will make any Anglo be embarrassed for having accepted such falsities. Everything that
was put into the play was put there for a reason, whether it is a real occurrence or a typical
generalization. The narrator before the play clarifies what the Theater Society of Aztlan is about.
The narrator is costumed as the Aztec sun god in an Aztec elevated structure sanctuary. The range
around the sun god was the old Aztec schedule. It demonstrates that the Aztlans have a decent
learning about their past. They are pleased that they are from the territory that the Aztecs started
from. The play

Generations Of Exclusions By Edward Telles And Vilma Ortiz
In Generations of Exclusions, Edward Telles and Vilma Ortiz found original material from a survey
conducted in 1965. They decided to gather the information and try to locate the original respondents
to interview them again and their children as well. The authors wanted to investigate to what extent
Mexican Americans are assimilating into U.S. society over generations. In this book, the authors
give a historical background of Mexican Americans, share their results from the continued project
and provided their conclusions. The first two chapters of the book set the foundation for the reader
to understand the project that was conducted by Telles and Ortiz. Chapter one provided a brief
overview of the entire book and provided an explanation of how the research idea began and why it
was carried out. Chapter two continues to review important theories regarding race, assimilation,
and ethnicity. In this chapter assimilation is defined in a scholarly manner and the authors shares
with the reader the different factors that many argue affects how Mexican Americans assimilate.
Some of the major factors are believed to be structural assimilation, contact with other groups,
ethnic identity, and political attitudes. ... Show more content on Helpwriting.net ...
Although most Mexican Americans surveyed were fluent in English in the first generations, there
was still a preference to speaking Spanish over English. Further down in generations there was more
of a linguistic assimilation however many Mexican Americans still preferred to name their children
in Spanish. Most individuals also remain Catholics in the early generations and as assimilation
continued to occur a shift to being Protestant began to show in fourth and fifth generations.
Although there appeared to be a few cultural changes among these individuals and their family
members, many continued to identify themselves as Mexican or Mexican American even through
fifth

Reflection Of Giracyia Orozco
Johnny Moreno Dr. Maritza De la Trinidad History–4331 21 September 2017 Orozco Reflection
Essay 1. Briefly state what the readings were about, i.e. topics, events, issues. The 2010 novel by
Cynthia E. Orozco "No Mexicans, Women, Or Dogs Allowed" is about Early Mexican American
events and how the ideology of "La Raza" came into existence. The book begins with the social,
demographic and economic development in the early 20th century of Texas. Talking about some of
the struggles that Mexican Americans had faced during the 19th century with many opposing factors
simply because of their race. Furthermore, going into detail about the origins of the ideological
movement of "La Raza" and the reasons for its success. In the 3rd chapter it analyzes some of the
mutualistic movements that sprang up because of the struggles of many Mexican Americans. Orozco
starts out in chapter 4 by talking about the 11 founding fathers of the LULAC, their background, and
contributions; these founders were the following. " J.T. Canales, teacher J. Luz Sáenz, labor
organizer Clemente Idar, journalist Eduardo Idar Sr., wholesale and furniture store manager John
Solís, lawyers Alonso S. Perales and Manuel C. González, district clerk employee James Tafolla Sr.,
restaurateur Ben Garza, baker Andrés de Luna Sr., and clerk Mauro M. Machado." As we continue
to read, Orozco soon brings up the Harlingen Convention of 1927, which attempted to provide an
organizational answer to the problems "La Raza" faced and the attempt to unite all the mutualistic
organizations under one banner. Finally, Orozco goes on the explain the events that lead up towards
the founding the LULAC, which included some differences between LULAC and the Order Sons of
America. 1. What is the author's main argument(s) or central thesis? Orozco talks about many issues
that LULAC had faced to receive its full establishment. The central thesis would be the many
hurdles and oppositions that this mutualistic institution had faced to become part of society.
Primarily the question of who would be able to be part of this new mutualistic group. Would it just
be composed of Mexican Americans? Would it include Mexican Citizens as well? Furthermore,
attendees, also debated into which

So Mexicans Are Taking Jobs From Americans, By Jimmy...
America is characterized as a country of endless opportunities and freedom. People risk their lives to
escape their countries searching for a diversified and opportunistic nation in search of a better
quality of life. However, foreigners face a possible likelihood of being unable to escape poverty due
to their immigration status and the disadvantage of lacking educational accomplishments. Numerous
Americans have become outraged over time due to the decreased employment opportunities and
have placed their blame towards non–citizens. Due to the vast majority of these aliens belonging to
Mexico, the racial assumption continues to be directed at Mexicans when referring to immigrants.
Jimmy Santiago Baca's poem, "So Mexicans Are Taking Jobs from Americans," centralizes on the
misconception of Mexicans commandeering positions in the workforce from native–born American
citizens. Baca imposes his belief that non–citizen workers are not imposing themselves in the
workforce and creates many visualizations for his audience through his experiences on the racial
stereotype. This literary piece creates an emotional topic between the speaker and the audience
which allows people who oppose to understand the struggles that immigrants go through. Baca
emphasizes and verbally illustrates the irrational accusations directed at aliens using mockery to
battle with the truth towards their ideology and to connect with his audience deeply.
Initially, the speaker appears as someone who has

Chicano Identity Research Paper
Throughout history beginning with the Spanish inquisition, Chicanos have been overpowered,
underestimated, exploited, and forgotten. Chicanos have been ripped from their dignity and viewed
as ignorant, lazy, and uneducated. It was not till Rodolfo Corky Gonzalez created a poetic piece, "I
am Joaquin", that would change the way Mexicans thought of themselves for all eternity. No longer
were they this broken social identity, but now they embraced being both the Mayan prince, and the
sword and flame of Hernán Cortés, as stated by Gonzales, ultimately giving birth to the life
changing social identity of Chicano. Over the decades, traditional Chicano social identity practiced a
specific and powerful definition, nonetheless excluding several ... Show more content on
Helpwriting.net ...
Central Americans contributed greatly to the definition of Chicano identity. The people from Central
America, more specifically El Salvador are one of the few people who have to leave their families in
order to come to American for a prosperous life. Transnational families in the twenty–first century
are not uncommon since thousands of people cross the infamous border on the search for a better
life, but what is unusual to have their stories shared and recognized by the rest (Abrejo 2). Similar to
Mexican immigrants they too, cross the horrendous border in light of new opportunity, but are faced
with a substantial amount of issues that can be life changing. As discussed by Abrejo in lecture,
women were the leading gender that was migrating from El Salvador (Nov.10). Unlike Mexican
families, the head of the home was the woman in Salvadorian families. Migration and family
separation of Salvadorians are hardly mentioned in Chicano history. To migrate to the united stated
Salvadorian people crossed Mexico in order to reach the United States. Even Mexico implemented
border security in order for Salvadorians not to migrate. Salvadorians like women and the Chinese
were just on a road on search for a better life and along that road their customs, tradition, heritage,
sorrow, and pain were integrated among Chicano

Wetback Domination Analysis
Wetback Domination Many immigrants coming to the United States are criticized by their
appearance. People often like to call out how they are not from here calling them wetbacks and
telling them to go back to where they came from. Here the author is defending the rights of
immigrants and people who where born in the United States and are of Mexican decent. The
perspective of wetbacks is their skin and there appearance how they look makes them Mexican.
What i mean by appearance is that you can tell who is from here and who is not by the way they
dress and use there hair. The perception of wetbacks is there color " BROWN" its how its seen. If
you look Mexican you must be Mexican. For example like people of African decent are considered "
BLACK" and it could mean their badge, it could represent a person, and it could represent a
condition. Speaking a certain language makes them a certain race. Just because a person speaks
Spanish doesn't determine whether they are Mexican or not. If they dont speak english they are
automatically considered wetbacks. I agree with the author when he states that the way a person
looks makes them a target of discrimination. Mexican Americans are stigmatized because of their
complexion they are slightly darker than other races. Society stereotypes Mexican Americans just
because they are not like others they are seen as different in so many ways. Like their color, there
economic standing, and the way they are portrayed. For example most of the

Mexican American Family In The Mexican Family
El cambio es algo bueno. That means change is a good thing and I have a proposal that involves
change for families. I believe that Mexican families deserve a shot to live in America, even if they
are illegal immigrants. The plan involves a way where a United States' family and a family from
Mexico can both benefit from each other. The three ways that a U.S. family and a Mexican family
can benefit from each other are: sharing different foods, learning new languages, and learning new
life skills. While these exchanges are going, the Mexican family earns free citizenship as well. This
is a government funded program. The families will have to pay for their own food and housing, but
the housing is supplied by the government for a low price. The housing fee pays for a limited, but
reasonable, amount of water and electricity.
No one likes to eat the same type of food every day. Mexican food is one of the most popular types
of food eaten in the United States. The Mexican families that come over to get their citizenship can
run Mexican restaurants during shifts throughout the day and night. The restaurants will be open 24
hours a day at places like hospitals, hotels, and colleges. They will make simple kinds of foods like:
tacos, enchiladas, and quesadillas. The food will be sold for a cheaper price than usual, but the
quality of the food will still be well and enjoyable. This will be benefiting the Americans who need a
quality lunch for cheap. This will also benefit the Mexicans

Mexican People And Misrepresented In The Mexican People
Many times, Mexican people are misrepresented in the media whether it's a person writing a racist
remark on social media, the president speaking ill of Mexican people, or just people blaming
Mexican's for "stealing" jobs from them that they didn't want to do in the first place. Even the
Mexican people born in the United States are criticized just as much as immigrants are because of
their race, name, or just because they may look like the typical Mexican to other people but how can
someone try to marginalize other documented citizens for such simple characteristics? It's sad and
upsetting to see how a single person can corrupt most individuals to believe such remarks made
towards my Mexican community to get votes for a presidential election. Trump as we all know it has
made many remarks towards Mexicans while running for office and this sparked a racial conflict
between Mexicans vs the people who support his mindless verbal attacks, when Trump was running
for office he made this remark that stood out to me a lot, "When Mexico sends its people, they're not
sending their best... They're sending people that have lots of problems, and they're bringing those
problems with us. They're bringing drugs. They're bringing crime. They're rapists. And some, I
assume, are good people". Mexico does not send anyone, Mexican people must fight against desert
climates and a dangerous river known to Mexican people as El Rio Grande (the Grande river) that
travels for miles to get across the

Los Venditos, By Luis Valdez
"Los Venditos," which signifies "the sold out ones," is a play that was correlated by Luis Valdez and
created by the Farm Workers Theater of Atzlan. They have built their theater society with respect to
the old show clubs that were common in the striker 's groups of the sixties and seventies. In these
groups, performing artists and performers would assume parts that would ridicule certain gatherings
or people that they were opposing. Case in point, if the produce pickers were striking against a
cultivator, then the play would draw out every generalization that individual put stock in or each
awful quality that that individual had and would decorate it. They would make their focus out to be
inept and uninformed. "Los Venditos" finishes this errand extremely well on the grounds that it
demonstrates each generalization that Anglos have against Mexican Americans, and places it in a
manner that will make any Anglo be embarrassed for having accepted such falsities. Everything that
was put into the play was put there for a reason, whether it is a real occurrence or a typical
generalization. The storyteller before the play clarifies what the Theater Society of Aztlan is about.
The storyteller is costumed as the Aztec sun god in an Aztec elevated structure sanctuary. The range
around the sun god was the old Aztec schedule. It demonstrates that the Aztlans have a decent
learning about their past. They are pleased that they are from the territory that the Aztecs started
from. The play

The Mexican Revolution
Mexico's Revolution
Ariel Elias
HIST 112
Proffesor Cummings
17 February 2013
Ariel Elias
Professor Cummings
Hist 112
17 February 2013
Mexico's Revolution
Many nations across time and the world have experienced a revolution. From the American
revolution to the French revolution, history has proven conflict can engage a nation at any moment.
Tanter explains that two possible scenarios, changes in the economic development and the level of
education are likely to cause revolutions (Tanter 264). A revolution can be composed of a group of
individuals who are willing to make the ultimate sacrifice in exchange for change in the existing ...
Chavez states that for men and boys there was only one option during the revolution, becoming a
soldier (Chavez 423). Young Mexico believed that the revolution would bring social justice and a
stronger Mexico. The men from the mountains, farms and villages would unite under leaders such as
Emiliano Zapata and fight against larger Mexican armies. There was a sense of pride and purpose in
the revolution. The revolution empowered the average Mexican and encouraged them to fight.
Knight states that revolutionaries had inadequate arms and training, but managed to dominate battles
against a superior Mexican army (Knight 31). Eventually following many years of fighting a man
named Alvaro Obregon was elected president. Washington states that the ideals of the Mexican
revolution would eventually provide the people with a Constitution in 1917 (Washington 505).
Mexico would finally reach a point in history where nation could focus on the entire nation and not
an elite group. Mexico suffered ten years of war, suffering, and turmoil. Mexican leaders during
1910–1920 were unable to hold the country together and a revolution consumed the nation. The
Mexican people grew tired of political greed, lack of support, and unequal treatment. Several leaders

such as President Diaz would prove to be a man of one interest, himself. Others would quickly rise
against him and attempt to claim the presidency. General Huerta and Francisco

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