SR) JAIMINISUTRAS ENGLISH TRANSLATION WITH FULL NOTES AND ORIGINAL TEXTS IN SANSCRIT AND TRANSLITERATION By vw: B SURYANARAIN RAO, BA, 9 RAS, FRHS, Wember of the Medico Legal Society of New York, Member of the Asiatic Society of Bengal, Diplomed Bio Chemust, Author of the Never To Bz Forgotten Empire; Harder Ali or Sultan of Mysore; Tha Astrologi- eal Self Instructor; Astrological Mirror; Astrological Pomer; Karmaand Che mistry, An Introduction to the Study of Astrology in the Light of Modern Sciences , Engltsh Translator of _Satvarthachintamany \Brihat Jataka, atc,, etc, REVISED AND EDITED BY HIS GRANDSON B. V RAMAN. D SC. FR A-S,MRAS4 Editor, The Astrological Magazine THIRD EDITION All Rughts Reserced, RAMAN PUBLICATIONS BANGALORE-3 Price per copy : x Post Rs, 6 or Sh ‘et 1949 { ostage ExtraFOREWORD ‘ BY BE V_ RAMAN, Dsc, FRASsMRASS Easter, The’ Astrotogual Magazne Lhave the' pleasure to present herewith the third and tevised editon of the Enghsh Translation of SAIMINE SUTRAS by my revered grandfather Jate Professor B. Surya narain Raa. Jatmini ts held in very great esteem throughout India not only for his philosophical aphorisms but for his astrologr ¢al wiitings also- dJAIMINISUTRAS as presented in these pages deals with a system of astrology that has no parallel in the existing methods The Sutras are hard nuts tocrack and Professor Rao bas tried his atmost to explain the aphonsms as clearly and convincingly as possible Lhave not interfered with esther the translation of the notes as given by Prof Reo for fear of affecting the sense, I have however added my own remarks by way of annota trons wherever I felf that an apborism or aphorisms required further elucidation Professor Rao 1s the only scholar in India to have attempted an Enghsh Translation of Jaimim. Therefore the cultured public should feel grateful to him for having enabled them to have access to 2 system of astrological Uterature which rs unique in its own way My own public. cation STUDIES IN JAIMINI ASTROLOGY is under prepara- tion and it deals wsth the Jaron! system in an exhaustive? manner The Translation herewith presented has been thoroughly revised by me and it 1s hoped reacers will bo highly benefit e2 by a careful study of his book, BANGALORE 1G 11 1949 ’ BY RAMANCONTENTS PAGES Preliminary Observations ww Geneology of Maharishis by Vedavyssa—The intellectual development of Mahanshis by Yora Literature 19 Sansknt—Defimtion of Sutra— Diffcnlties im Trarslation—Perfect develop. ment of Sanskat—Mahanshs Jarman. Apuyaia ft, Papa 1—{Part I, Chapter I) we 1-39 Meanings of Astrological terms defined—-As pects of Planets and Zodiacal Signs—Differ- ences of Pnnciples in Astrology and their recon crhation.—Necessity fer a study of gereral and epecial prirciptes—Pneumomes in Sanskrit Ma- thematies,—Bad influences and their conntere action—Atmakaraha or Lord of Soul, Kalatra karaka cr Lord of wife, Narsargihakaraka or Permanent Lord-Lordstups for Raho aod Kethe— Retults cf Utmakaraka, Amatyakaraka or Lerd ef mtnis‘+r Bhratruharaha or Lord cf beothe, Matroharaka o- Lord of mother, Patrahar kaor Lord of sco Gnatiharaka or Lord of cousins and Darakaraka or Lord of wife —Siworf-atios of Planets, Rast, Rav Dasas or Perio 's of Sigrs and their resalts—Araiha or Pada Lagoa, \arnada Lagaa Ghatika Lana, Bhava Lagoa Chaacra Lacra, Hora Lagra ani ther cses Apnyaya 1, Paps 2—(Part 1, Chapter II) 2 3985 acra JAIMINISUT RAS Atmakaraka in different Navamtas—Planets with Atmakaraka—Gulikakala or Tyne of the Son of Saturn—Lordships of Planetsover diffe rent times in a day—Hora Drekkana, Navamsa, Dwadasamsa and the Thrimsamsa explained as per Varahambira—Planets aspecting Atma- karaka Navamsa mm Gulikakala~ Effects of Planets in vanous bouses from Karakamsas and ther sygmfications—Kemadrama Yoga Apnyaya 1, Papa 3—(Part I, Chapter 17) Planets in various houses from Pada Lagna and their results——Uchcha—Graha Samanya~ Combinations for Royalty and Poverty Apnyaya 1, Papa 4—(Part I Chapter IV) ADHYAYA 2, Papa !—,Part II Chapter 1) Upapada Lagna and sis results-Combinations for vattous diseases—Children—Death of bra thers, sisters—Dumbness, Stammermg, complex ton, religious tendencies, adultery, leadersinp nm community—-33 crores of Davatas™*Nigraha and Anugraha forms—Mahamantras or good Vedic Secrets~hshudra Mantras or evil incantation Determination of Longevity —Combuinations for Long, Middle and Short hves—Reconetliation of different, systems of Longavity—Karaka yorus—hakshyxz Hrata of reduction or degradation—Kakshya Viiddbi ot imcrease— Dwara Rast, Dwarababya Rast and Pakabhoga Rasia explained—Incresse of Life and averting death—-Vipanitas or Perverts in meaning—~ 86-~105 105—-125 125-~155JAIMINISUTRAS v Karakayogas and Kartarryogas detarled—T bree hinds of Longevities- Alpayu, Madhyayu and Purnayu~-Explanation and results of Rudra, Maheswara and Brahma Rasis—Dhfferent kinds of Yogas ApHyaya 2, Papa 2—(Part ¥, Chapter 11) 155~169 Planets causing Death of Mother and Father in Shoola Dasas-—Combinations for deaths due to the displeasure of Governments—Different kinds of diseases— Bites of sects and venereal complaints Apnyaya 2, PADA 3~\Part I, Chapter III) 169-180 Sthira Dasas, Navamear Oasas and Prana Dasts detailod—Combinations for deaths of uneles cousins and other relatrorss in Shoola Dasas—Explanation of Shoola Dasas or periods Aonyaya 2, Papa 4—-(Part II, Chapter VI) 180—187 Bhoga Rasis, Bhoga Dasas and Paka Dasas— Combinations for Imprisonments and Deaths in Purusha and &tri Rasis—Yogardha Dasa, Drigdasa and Trikona Dasa Time of Completion of Translation of this Work—\ short sketch of Prof, B S Rao’s lifePREFACE The best Indian scrences, religion, philosophy, dramas literature politics and epics are the productions of the Maharishis. These are intellectual giants like the Hima layan Mountains and all others in the world are pigmies before them. The why of this may not be known to us, but the facts are there. Works, therefore, from the brains of the Maharishis stand unrivalled and they are coldssal in naturey Maharishi Jaimint ts a great intellect and his sutras are very valuable I make no apology to troduce them to the public in the simplest, English garb. The sutras will and have to speak for themselves They are more than five thousand years old and valuable to command attention and respect from all classes of readets, Indian or Foreign Thoce which have stood bniliantly for 5 or 10 fhongand years old without losing their briluancy are real intellectual gem “which everybody should covet to possess These five thousand years instexd of diminishing their Jostre, have added farther brill ancy to the sutras. The commentators have done ivaluble service and all their extensive interpretations and clear argu- ments, caunot be incorporated or embodied in short notes of mine If they are to be assimilated Into the real explana tions of the sutras, the balk of the present volume would increase by ten fold and cause tremendous discouragement to the students who would like to pursue the easiest way, and learn something of Jasmin sutras, which have been sealed letters to the Puglish knowing public Even the great Sans. knit scholars fiod the sufras hard nuts to crack and often they give them up for want of patiencer devotion and tech nical difficulties in the way, Ihavebeen only a student in Astrology and kundreS sciesces, although I hava hed 55 years of study and practice. Astrology is grand ocean, contain:JAIMINISUTRAS sng four hundred thousand stanzas or verses, and require. certainly centuries for its grasp and comprehension. After all our brains can take in only a few stanzas from the exten- sive literoture, but for brilliant intellects, a knowledge of the few fundamental principles, will enable them to grasp the sciences and make good progress in the course of a few years Ihave done my best in this Enghsh Translation, and I Jeave the readera to yudge of my horest labours in Fropornding sutraie pricciples. Within my humble know- Jedge none of our learned echo'ars seem to have taken the trouble, or made attempts to translate these aphorisms of Maharish: Jaimini and I am proud to say I am the firet in the field of translation to have undertaken this difficult task. Constructive criticrems are always welcome and I shall be grateful tothem who offer such observations. Destructive criticisms must be treated with supreme contempt. One who 1s not an adept in a subject will be s sorry eritic. He can be teft alone.INTRODUCTION An Introduction to the valuable Jaiminisutras will bs an uncalled for luxury The profundity ard brevity of these sutras have called forth the highest admiration from all readers duting the last fifty centuries My pen is too bumble to do them justice or bring their majasty before the pubhe in that dignified foem im which the ort,taal sutras stand in Sanskrit They eloquently speak for their :ntriunsic value. To frame short sutras with comprehensive mean- ipgs 1s not given to ordinary mortals Maharishis of Araya vartha alone have framed sutras. None else could da them No one bas done them sn the world Jt requires uot only the command over the Sauskrit Janguage but it also requires consummate scholarship in the Science of Astrology and kindred subjects ta frame sutras The readers should partr cularly remember that /yoté:sha in Sanskrit means hight and the cense which sees and feels tha light It 1s the clear vision of the Vedas Of the Vedic shadangas this 1s the most important, Without the help of Jyotasha, Vedas would ba blind We want clear Isght over all our events, past, Present, and the most desirable future What other sciences can pretend or have pretended to do this service for mankind? From where and from what previous states of existence have we come? What will be our success and failures in the Pp esent state and where are we going to live after the separa. tion of Jeeva from the Deda or the Life from the physical atructure? What are our thoughts, deeds and aspirations 1 this :fe, and how far do we succeed 1 our aims and qn what manner cen we do so? Da the planets influence ug and are we directed under their command? If not, what have they to do with us? How do they exercise their influences over 05? and bow can we cocrestly calculate them and guide outINTRODUCTION TO JAIMINISUTRAS #2 destinies in their Inght, averting evils and enhancing good Who are the mest famous writers on Astrology, and what ate their pretentions’? Are there any other sciences which can belp us tm these directions ? All these and many more pertinent and relevent questions are asked both by believers and non believers of this science Such questions are no doubt very important and are to the point Fam proud to say that almost alisuch relevent ar itrelevent questions on Astrology and remedies prescribed by Astrology and Dharmasastras, have been cleatly and Convincingly answered by me in my Jntroduction to the Study of Astrology in the Ligh' of Modern Serences The Introduction extends over 78 pages of closely printed matter and I must refer my readers to that for fuller deta:ls and informations Joiminieutras have not been translated into English by any body im India, so faras my knowledge goes Nether 1s tt SO very easy to translate daspect them From the 3rd suiva it 18 sigmfied that the zodiacal sign next to Anes, trz, Vrishabha ts not aspected the sign Mithuna ts not aspected by Viishabha, Kataka is rot aspected by Mithuna, Simha isnot aspected by Kataka and so forth Following this rule all the Chararans of movable sigs aspect all the S fra vases of fixed signs excepting that which ts nevt to it 1nd all the fixed signs aspect the movable simsexc pling that whichis next to it The dcuble bodied ttgns ‘aspect exch other In none of the current astrologreal b oks 1s mentioned the fart of the aspecting of zodtecal signs or the planet? which are in themin this particular manner In the 4th Pssfra, re'erence is made to plarets © cupying thoss howses, and exercising a pectal infltences as th= houses themselves are sudtodo [will give a few illustrations to exemplify {the above enunciated principles ven «| ket yD *Crara rasis aspect Stésra Meena) esha] Vri [Mutha rasis, Sthira rasts sspect thabhal ona Chira rans ond Duiswa bhacz rasss aspect the Diss. “ hat nabharas Mesha is mov Kom ~ a ~ able and Veishabha next to tt = DiAcRAY =} ois fixed Mesha 1s said to 1, a= Maas aspect the fixed signs except Maka i : rp “{ the one x hich as next to it as arf Mesh. aspecte the Gxed signs , & - Simha Vrischika and hum Daa | Ves {Thula} Kany | tha but not Veishibha which nes" chtha is close tart Veshabbs, a fired eign atpects the movable siers Kataka, Thola ad Sef Veda thar ha aw Gran neg fining fer ara gia ea far gra quatieenta 94 JAIMINISUTRAS Makara but act Mesha which 1s close to ate Mithuna, Kanya, Dhanus and Meena the four double bodied or common houses aspict each other and there 18 no difficulty about them Kataka, a movable sign, aspects Vrischika, Kumbba and Vrichabha, but not Simba which 1s close to it Thulas movable sign aspects Kumbha, Vishabha and Simba but not the 6ted sign Vrischika next to it Ynschika a fixed sgn aSpocts Makata, Vesha and Kataka Lut not Thula which 1s close to at. Makara a movable sign aspects these fixed signs Viishabhi, Simha and Veaschike but mot Kumbha which ts close to it These aspects cf Rasis have peculiar influences and they are taken into consi Jeratron in these Jarminisutras ? A < According to the above nr Budha|Sukraf stéras and the explanations ay 8 as understood by me, the fol- lowing aspects have ta be noted in the example marg nally given Ravi isin a movable sign and does not aspect Budha but aspects Simba, Vuseluka and the planet Sant in it and Kum bhaardChardrainit Budha aspects Katika, Thula and Makara and Kuja whois in thatsnr As per above principles, Rass aspect each other and alro the ptarets uvthem, The planets atpect each other sclstatle Rusis mentions! im the Surat In tthe above ‘bustration Sukra acp cts Kanya with Guru in jt, Dhanus and Meera end Guru aspects, Lharus, Meennend Mithuna with Sakea ig at As per general princeples In use in astro teay, the aspects of planets inthe above disgram are thus Chan a dry ExAMrLe KuJAIMINISUTRAS 5 ‘determaned-B dha and Sani aspect each other Sami aspects Kujaand Simhaz, 31d and loth Guru aspects Kuja, Meena and Budha, te Sth, 7th and 9th, Kuja aspects Mesha with Ravi in st, Kataks and Simba or the 4th 7th and 8th houses and planets in them Chandra aspects Simha These are details which have to be borne in mind by the readers, who are anxious to master the techmicahities of these Sutras Jaimini 1s very cautious in kts statements He asks his readers to study the general principles cf astrology, and along with their applications to the practical side of horos copes he directs them to remember the general and special Principles which he has explamed in his tearned work and make prediction? taking both the icfluences menttoned 10 the general works and also the principles he has explained with particular‘care and on his own responstb lity, into! consideration aviand Sani in the diagram accerding to ordinary astrology do notaspect each other, but to making predictions, ve have not only to ascribe the gene al 6th and 2th positions, of the Sun and Saturn from each other but also the special aspect influences which Jaimin1 has named here Fora navice in general astrology, these observations ofthe Maharshi may appear quite novel buta little prac tice of these priaciples along with those of the general Principles current with the astrologers, will show that there will be na difficulty and the predictions based on these combined influences will be found to be more accurate and to the pont «The preliminaries should be carefully studied and remembered and the readers skeuld put them cautiously voto practice Theory and practice will make a man perfect & aaaeeanial fara6 JAIMINISUTRAS Su. 5 —Darabhagyas ilasthargala nidhy viuh The fourth, second’ and eleventh places (or planets in them) from the aspecting body ore Argalas & Bye yaa WANT Su 6—Kamasthathu bhuyasa papanam Malefics in the third from the aspecting planet give nse to evil Argala 8. feaisarae Bia Su 7—Rzhpha neecha kamastha twodhinah Planets in the tenth twelfth and third from Argala cause obstruction to such Argala é. wea faa ht Su 8—Na nyuna cdalascha - If planets obstructing argila are fewer or less powerful than those causing Argala then the power of the Argala cannot be affected & anafereitr a Su. 9 —Pragvatiril one The houses or planets in thrkoms (5 and 9) similarly influence the Argili Qo fiatid wa: tt Su. 10 Viparectam kethoh In the case of Kethu the formation of Argale and obstruction to 1t must be ¢slculnted in the reverse order,JAIMINISUTRAS 7 ~ NOFES ‘These sutras require elaborate notes as they are highly technical in nature Ubless these are properly under stood, further progress in Jaiminisutras wall become difficult and deubtful In Sanskrit Mathematics, pneumonies of a pecuhar bind are used and these must be properly mastered In Sutras 22 and 33 of this fadu, Jaimint gives a clue to the decipherment of his Sutras L have to anticipate a few of the future Sutras heres for the great author himself dees so Su 32 —Sarvatra savarna Bhava Rasayah Su 33 —Wa grahah Jn the rnticition or designation cf the Rasis and the Uhavas, (Sigus and Signifvations) the author has used for the sake of ublreviation trnas or single Jetters But in the caseof plarets he has rot dore so, which means, he has used the proper vames of the planets and rot any letters to wmdicate them T chall expla these differences im the notes below, We have in Sanshrit 1 sutra called? Ka, Ta, Pa Yedi--—These are also called the Vargas—havarga, Tavar,, Pasargy and bavirga Kaverga contains Aad: *Thoag' Ie f It Gurvanara nT aolas cluc date? the abbre s atonsuset by J2 marta mply numerals T propose to make some at ervat ans for (ye benefitc£ the rea er The systeva of paeumon cs ery oved Vere as cated Hata 4a vse The corsoaants of the Sansir talptabet ha c teen use] inthe place of the sambers 1-9 and crotoespress nacters The care d ferent var ants of Uo sevster butistalespagthe rr steomwaniva cepted method AC pactW( ardihesewelade ¢ reso The letters in succes sen bes parg w ted (%),Tai?), Pa BR} and ¥a {9} decote the Sem a acto cnt cerer ct eg kya WW) caly the tart ose8 JAIMINISUTRAS Nava or nine letters commencing from Ka thus—Ka, Kaa, Ga, Gha, Ina, Oha, Chha, Ja, Jha, or nine letters Tavarga or Tadinava—nine letters beginning with Ta—Ta Tia, Da 'Dha, Na, Tha, Thha (a, Dha, of the mineletters of Ta verga, Paverga or! Padi Pancha —five letters commencing Hfrom Pa They are Pa, Péa, &a, Bha, Ma five letters Yaverga yadjashtau or eight letters from Ya They are Ya Ra, La, Va, Ssa, Sha, Sa and Ha for the 8 letters of Ya verga Alter having learnt these the next suira in Sanskrit Mathematics1s Ankanam Vamate gatiks All Sgures in Astrondmy, Inscriptions and Mathematics should be read 1 the reverse order of as the Mohammedans read from right to lefs The explanations of the following sitr¢s make these aphorisms easy to under staad denotes a number According to this system therefore the letters ~ ta H)ta 7) pa (Hoya HB} denotes a kha (@) tta (3) pha (Hp ra (4) 2 ga (1) da (Ei ba (2) la (#7) 3 gha (&) dha) bha (Ye va (4) 4 pga (Sp ma Mma (A) ssa. (MT) 5 cha (% tha (7) sta ¢%} 6 chha (3) thha (3) st (8 7 a fF) da (3) Ya (8) 3 gha (1) dha (8) 9 Atyat todeft acranjement is employed in the format on of chronoyramai@ ibe letter denotn uouts f are « first yritten then followatl letter tenot ng te tens Fiure and soone 4, ra ma 2 Sms Jamin dy es the Sure soobts oe iby I? an! tales the rema ander aedenot no, a part cular s 40 of the zod ac as reckoned from MeshaJAIMINISUTRAS 9 Jawmim uses the word Argaia totmean a sort of ob- Btruction or tmpdiment for the free fo-v of sign or plane tary influences A plinet :n a sertain house from any desired Bhava or signtication or planet, prevents or obitructs tke Progress of theinflu-nce and thereby diminishes its value and usefulness These fire Sutras give explanitions about these Argala fluences and obstructions and they must becarefully trevsnred up There are two varieties of Argud shubha ot benefimal, and pzp1—or malefi . Dara contains two Satokrit le ters daantra Da ac cordiag to T2 argz given abave, creates t> tra Sth letter in that groap and hance ston], for th» fi,ura § 2 represents the 2nd letter in the Fre irgi, 1nd hencs stands for the digit 2—thus we have by tx) word dua 82 Rerding tus by the above mithenatical Sutra in the reverse order we get 28 There ate 12 signs or rasis and waen 23 is diuusied by 12, we gt 4 as the remainder. Therefore Dtra meaos tx fourth hou e, representing the Argala from any desired significance or planet Now the peularity isthts Dare im Sanskrit language means wife and in general astrology, when we say Daraor Darastena, we signify the 7th house from Lagna for a male horoscope. But Dara 19 Jaumiai by the rules b= has lard down means aur ard not Serer Bhay,1. By the let‘er interpretation process-—Dhz, 18 tho fourth in the Purargz ant stan ts thereforefor+ Gyain Sanskrit is composed ef Gs, and Ya the letter underneath the former Ga, ard in all compound or conjorned Jetters the lover letter has to be taken irto account and not the upper, Thus we have here }aanditis the first Setterin Jarargq Zz10 JAIMINISUTRAS and stands for 1, We have therefore 41 Reading in the reverse order we get 14 and this divided by 12 will give us atemainderof 2 Bhagya—2 Therefore the 2nd house or Planet from any given Bhava ~ilso becomes an Argala planet or obstruction Sula is composed of Ss¢ and La In the Yavarga, Seo stants as tha fifth letter and representa 5 La represents the 3rd Jetter in Yavarg. and therefore stands for 3 We thus get the figure 53 But reading tn tne Fesetse order we haye 35 Divided by 12 we geb a remainder of 11 and therefote Sula stands for 11 Those planets which are in 4,2 and 11 from any Planet or Bhavi in question or under consideration, become classified as Arga/a and obstruct their influences, Tn Sutra 6 if many evil planets more than two as the plural is used, are found in Kami or 3rd house they alsa then become Argala Kg stands 1s in Kavarga and Afa stands as Sin the Pavarga Therefore we have 15 Reading im the reverse order we get 51 D vide this by 12 and we have the remamder 3 Therefore Kama stands for the 3rd house Kamain Sanskrit means Cupid, passions, wife and destres In the general astrological Iiterature Kaniz moans the 7th house representing husband or wife as the horoscope may belong to a female or a male human being But by the interpretation by letters as directed by the author, tt means the third Asitis stated here the plansts b.come drgala a the 3rd only when there ate “more thin 2 evil planets in the 3rd from the questroning plansts or Bhaya But suppose there 1s only one evil planet tn the 3rd louse then hy umplt cation st does nat become Argals for the planet or Bhava Io Sutra 7, Repha meinsl0 Rain Yatarga stands for Zarit is the second fetter from Ya and Pha 1s the second letter in the Pavarga and therefore vepresents 2, puttingJAIMINISUTRAS 11 together w> get 22. Divide'this by 12 we hive a “balance of 10. Neesha staids for 12 V2, represents O in the Tavarga as ibstands as the 104 from Ye and therefore represents a cipher. We hwe only 9 Astas or digits and the 10th shovsaze’o _Chashands as the 6th letter from Tavargs and represents 6, patting together we have OS Reading m the reverce orzer we have 69 Divided by 12 there will be no balance but the author ask» the readers to take always the last balance and waen 6019 divided by 12 xt goes four times (43) and the last balance 1s 12 'There-~ fore Neecha stands for 12. Kama, we have already seen means3 Those p'sets which are in 10, 12and3 form an obstruction to the Argala mentioned in Sutra 5 Here pro bably the meaningi13 that the Argala influences, formed by planets mentioned in Sutra 5, good or bad, are them selvo3 modified or obstructed by the planetary positions mentioned in this Su‘ra = Thog> planets which are m the 5th and 9th or Tankonas counteract the imfluences of the Argala planet» asexplamed before It has been already stated that certata planets in certain hous» catoe Argala or obstruction and taose which tre im tne oth and 9th coun- teract these ArGala inflaences Coming to Sutra 8 if fewer planets or powerless or disabled planets cise obstruction in Sufr: 7 to tae Argals generated in St'ri 5, then taey will not affect the power of that Argala Hlere it means that the obstructive ‘rgala created nm Sutr? 7, unless the planets are stron, will not ba able to obstruct the Argala influetces cauced by pl netary positions mentioned in Sutra a Sutra 9 15 clear and ceeds no further explanation With reference to Ketou the order must be reversed (Sutra 10} The 9th from Kethu becomes Argala and the Eth14 JAIMINISUTRAS from hrm becomes Pratiba dhaka or obstruction. The name of Rahu is not mentioned im the ortginal, but some commentators ara of op mon that the méntion of Kethu 1s enough to include Rihu Su ras are short and certainly require clearer explanations Those b neficral planets wio atein Dia ¢, Bhiqya 2 and Silly 11 fron hethu co notforn Argala ih im lersin 3rd and 8th from Ketho da not form Prptrgalz or evil obstru*tion ‘irgala seems to bea sort of force or eneray, cous d by certain positions of the planets, snd this energy my be benefi 1a) or malt cious Power may be good or bid asit 13 used Inthe case of Rahn and hetha the Argala resulls must betalculatet mm the reverse order Trom the ilth Sutra Jaimim ges the rules which will gute the student fn determining the lordship of the vanions telations and events, which have to be taken mmto considerition, im the career of an andiyiduai s an. ot Rh, meMige Roe AIT AAMTARTATAT Su 11—Atmadhihaha haladtbhir nabhogas- saptanamashtanamvr Of the seven plinets from the Sun to Saturn, or the etzht planets from the Suna to Rahu, which ever gets the highest number of degrees becomes the Almeharaha NOTES The word Ashtansmva is emphasised becayse Rahu, instead of being mixed with other plinets, seersto have been separated for a certain set putposs The meamng becomes evident when wa refer to Parvsara ac ording to whom also, Rahu fills up the gan—when two planets (of the seven) possess the same number of degreesJAIMINISUTRAS 13 If two or three ylarets obtain the care Kelas ot degrees and mynutee, they are ell rerged into cre Karela or Lord ship over some eventintne buman|ife The vacarcies caused by the merges of tt.0 or three planets imto one have to be supphed by Rahu m the reverse of ovder The other Karala will be suppled by the Nazsargtha Aarakes or permanent Lords. Thisis a difficult Sutra and requires some clear explanations While all ile planets have got movements from left to ng t or direct, Rahu ard hKetu wore in tne reverse order cr from ht tolef¢ The first 1s called the Sergan or Pradak+hiram dextral) and the ether 1s called the Afasaryam or -Appradal iinans (snisiral) Rabo and Kethu have no houses bas Jatmin gues lordsmp of humbaa to Rahu and WrechiLa to hethu SIbey have been given lordships over som* human eveats fn anv korescope, the first duty cf an honest astralczer is ta fud out, the exact positions of all the planets Tins pl es a goed knowledge io Astrocomy and astrviog corrathemat cs Then the degrees, minutes and seconds cf the positions of the planet are cal culated and placed correctly hen the student wll be able to find cut rhich plane bas got tne highest number of Kalas or degreesin 1 hovorccpe Whoever has got the highest number of halas, becowes the dima K ref: These Karahatwas or Lordships, therefore can te acquired according to these Sntras by any planet Whereasim Natargtha Karakas or permanent lordships are fixed for ever In Nascargika, the Karakas cr Lordships are thus detailed -—— Ip Brihat Jataka, Ravi, Chandra Sani and Sukra are given different Rarakaships Dita arlasufrow ptfre omatru soungriten ‘This means that petsons born dung the day base toe Sus and Venus as lords of the father and motherJAIMINISUTRAS 15 tors, by a judie ous use of them suitabl> to tures and con ditions of life Wahanshis by their expanded vis107, watched and recorded their experiences from different mental sisions, and gave principles in all such cieaces, which, though con teadictory on the turf ce, will be foand to be agreeable on a deeper analycis Dy erent systems have meat oned different periods for death and o ker irportant events of human life Dhattetpala, the great commentator of Varaharnhira’s works, hits on a aorce system of reconc:hation ani I refer my readers for clearer explanations on my notes ty Dasantardasa chapter an Brihat fafalz 4 man may lie us to 7Oor89 years and may hase passed thro.gh various ermteal conditions. He will be killed in the periol of the strongest death inflicting planet ard Pave emtycal dangers during otner evil peno?s Take th longevity question §=Wehare the Udu Dasa or length of isfe metsured by the planets according to the constellations ruling at birth We ha e serondly halachakra Dasas and the lo~gesity guen by them Thitd, ve have the Graha Dat a p ndayuryozs or the term of life gwen by all the planets to the Foet.sa the tre of concep 129 Fourth,16 JAIMINISUTRAS luves for 50 years and gets vanous periods of longevity from 3 years to 50 years The suggestion of Bhattotpala stands to reason Suppose the eight systems give the following terms of Iife--3, 10 15, 20, 27, 35, 40 and 50, we are ashed to prescribe the longest term obtaiced as the longevity, and the terms indicated by the other systems will be periods 1 the life of the person which will be very cntical and during whieh he will suffer from severe diseisee dangers or accidents, but he will manage to get over them and Ine up to the Jongest term, utz, 50 years as shown by on of those systems. Jarmimsttras offer the samo explinitions In the typical case of San:, Chandra and Revs, representing « father in the case of a single person then the age and procperrty of the father will be determined by the most powerful among them It may alsolappen that by the three systems Ravi may becom the lord of father Then he vili line longer and be more prosperous 11d happyJAIMINISUTRAS 17 phedby Rahu. As Rabu and Kethu move in the reverse, they will be considered as getting the highest number of degrees when they ire at the begnoing of a sign In the above illus tratiot, suppose Sanihas 29 and 10’ mm Artes as alsa Chandra Then they will naturally bave travelled all over Mesha and will be within fifty minutes from Vrishabha Sint and other planets move from Meshs fo Vrishabha Mithuna, hataka, and so forth Whereas Rabu moves in the reverse order, tz» from Vrishibha to Mesba and Mesha to Meena Rahu wall have obtaired 29° and 1U", when he 1s 50’ from Meena, for Rahu gms each degree as he enters Mesha from Vrishabha and moves on to the Ist degree of Mesha before he enters mto the next sgn Meena Here as Chandra bas merged into Sam, Rahu takes thit karakatsa which Chandra aS a separate Planet » ull have taken Sur pose Butha also gets the same degrees, and thes three represent one karahatwa or stgnifi cation Suppose vow brothers have to be represented Then Jai nim says take the Nisarga Karaka, Kuja and give him the control ovet brothers, etc, attmbuted to Ahuja in the general literature in Astrolocy 82, asyhadiat: tt Su 12 ~Saesshtay bandha Wokshayoh Atmilamhka gwes bid and good results by ‘irtue of malefic and benefic dispositions such as detuhts, exaltation, etc NOTES When the Atmsharaka is ia exaltation or tn benefcral Rais or corjunctions «thouzh the person igs imprisoned he Tillbe Iberated, will Inve in holy places and will have Moksha or final Cmincipation But when he iin Neecha 318 JATMINISUTRAS Rasi or with evil conjunctions aud aspects he will be imprt soned, will suffer from chains and other tortures, and will not have Mfokska Butaf this debslitated planet has benefi cial aspects or conjunctions, he will be liberated The idea seems to be the securmg of final salvation Ifthe Atma karaka 1s exalted and bas beneficial aspects and conjunctions without any malictoustiofuences the man will get the final Bliss called Afoks#a, so ardently ‘coveted by all devotees and the yogis They desire nothing more than this state of Bhss. Here Bandha and Afohsha may be caterpreted ag matlefic and bensfic results. 82, TABATA I . Su 13-—Thasyanusaranadamatyaha The planet who is next in kilas or dezrees to the Atmakaraka will become Amatyaharala NOTES By careful mathematical calculations the student should first find out the positions of planets correctly in degrees and minutes Then fix them up in the horoscope and place the Lagna also in degrees and minutes Jt willbe very easy to fix all the planets and also the Logna in theif vergas or minute divisions by proper calculations Unless this part of the work is done satisfactorily the application of the principles of Astrology, enunciated by Jaimin or other Maharichis will not be possible And when the foundation isnot well laid and solidly built, the superstructure can never be dutable or lasting After the planets are placed correctly in their degrees and minutes, It becomes easy for a ttudent to fad out mio gets the lughest number of degrees ot Kalag Whoever gett the largest cumber take him asJAIMINISUTRAS 1 the Afmakaraka, The planet who gets the next bighest degrees will be Amatyakaraka. Probably when the Amatya or Mantrilaraka 1s powerful and well combined and aspected the person will become a great Mintster or Councillor, But when he is 1ll combined and badly aspected and debilitated he becomes an evil councillor or an advisor who brings disgeace on himself and also on those to whom he offers his counsel. 88. Ta Atal Ul Su, 14.—Tasya bhratha. The planet who gets the highest number of degrees next to Amatyakaraka becomes Bhratruka. raka or yets lordship over brothers, NOTES If the Bhratrukaraka 1s debilitated, jo.us evil planeta and has malicious aspects then there will be rumation to brothers, He will have no brothers or, if he gets them, they will die or become wretched, poor and disgraceful, If on the other hand, the Bhratrekaraka 13 exalted, well combined and well aspected there will be plenty of brothers and prosperity and, succesd will attend on them, In the world we have experrence of various sorts and all these are indicated by the astrological authors. 84, Ta Aa MI Su, 15,—Tasya matha The plinet who gets the highest number of degreas next tu Bhratrukaraka becomes lord of the mother or Matrukaraka. ' soot i20 JAIMINISUTRAS 8&, Ta Ta Ul Su. 16.—Tasya putraha The planet who 1s next in power im degrees to Matruharaka becomes the lord of the children of Patrikaraka NOTES The Sanskrit Sciences have attached the greatest impor tance to the birth of children Without children a home 1s designated as a burial ground or smasana d¢ cemetry Aputrasya gaternasty observe the Vedaa This means that a man who has no children will have no heaven or Moksha There ts a special Hellish River called the Put Gne whe, has bo Putra will not be able to cross this river Put He 1s called 4 Putra who enables the parents to cross this mver If he does not cross it he will have no salvation and he cannot goto regions of bss In this world what can give a person greater pleasure than the possession of healthy, intelligent , obsdient and prosperous chiliren What can dleight the bearts of the parents more thatthe ylayeng round about then of their happy chilfren Cin the work of creation continus without chi ren ? If there are na children then the human species nust cease to exist ant the world will be depopulated Children thus become ai absolute necessity, for the continy ation of tle human species But in getting chil tren there is averyereat satiety Temperiments are v rious andeurt as Jbasno doult a source ofceat pleasure for a mAn ta have children Lat viat as the juod of Getter bad, deforired, repulsive, worarateful, denraved and cascally children whe ave unfazonistic fo t'rir parerts, wha are im noral cleats antotherwise quite uodesira' te to boce ty, tatheration and to the family, Where the Potrakarala is well situated,JAIMINISUTRAS at exalted, in good Shadvergas, im beneficial conjunctions and aspects, the children will be blessed with all the virtues which make them agreeable hsppy, prosperous and dutful to parents The greatest Epic in Indta, viz, Ramayana teaches the excellent duties of children towards their parents and Sri Rama 1s the noblest conception and embodiment of the duties towards the parents, relations, friends and the public citizens under his royal care It as better tohave no children than to have bad and ungrateful ones (eo Fe ait It Su 17 —Thasya gnathrhe The planet who gets less degrees than those of Putrakaraka becomes Gnathikaraha or Lord of the cousins Among all the nations of the world, cousirs form one important item, m making the domestic circle. happy or un- happy This1s specially so among the Hindus, whose laws of inherstance and succession to property are peculiar and very complicated. There are maternal and paternal cousies and nephews, The last are the most formidable when they are adversely situated ard most favourable when they are Sympathetic and loving The condition of the planets who become Gnathikarakis will determine the attitude of the cousins and the rules for judging of these, have already been laid down tn ths previous notes and explanations. Re, ae aa Il Su 18—Thasya darascha The planet who gets less degrees than the gna- thtkaraka becomes Datakaraka ot Lord of wife.JATIMINISUTRAS 23 karaka beeomes Matruharita, ind the planet next in degrees to Matruhsraka becom 5 putrthirakha What Jamin appa tently mean$ 1s that by the plinet next in degrees to Bhratru Karahi, may be foretold about the prosperity and adversity of the motners and the children Since Jaimint gives pada, ghatka and upapada Lagnas as also the J..ge1 for the con- saltation for results, difficulties and confuston have been removed and the welfare and misfortunes of mother and chil dren may be easily analysed and predicted Ro, alaTest Haat Raat AT Ut Su 20 —Bhagtnyarathassyalaha — hantyaj. gananeechelt Some say that from Kuja should be ascertained particulars regarding brothers and sisters, brother-in- Jaw, younger brothers «nd step mothers Some others hold that predictions relating to step mother should be mide from the 8th house However this latter view 1s not 1pproved by all - NOTES From 4ra or Kuya the sisters, wifes brothers, younger brothers and mother must be examined In Sutras 15 and 16 reference to find out the Icrd of mother has been made Why then again mention about mother Here from Mars we have to find elder and younger sisters, brothers of wife, yotlnger brother, step mother and the maternal aunts Ara or Kuya is the permanent or Naisargiha Bhratralaraka or lard of brothers Some authors by pronouncing Aratha m short A, make 1t Ao, &a =2 and Tha 6=0 26 and reading st 1m the ~ot JAIMINISUTRAS reverse order we get 620, This divided by La will give us remainder&. And ask the readers to find out the above events from the 8th house from Lagna. Jaimtar does not approve Of rt, Rg. RSA qaaagaaraiar Raa Ut Su. 21,—Mathuladayo bandhato matru saza- tiya ittyutlarataha. From Mercury should be ascertained details relating to maternal uncles, maternal aunts and other maternal relations. NOTES Take the planet next to Ava or Kujya and he will bs Bodba. The'order of the planets must always beremembered asin the week days—Ravi, Chandra, Mangala, Budha, Guru, SukraandSam Therefore when the author says Utfarataha ortake the mext planet, it cleirly means Budha. From Budha, maternal aunts, maternal uncles and other miterral relations like step mothets should be found out Thus say some others This means that Jatmins ts rot in agreement withthe trews of these writers Like Avett on Brihat Jataka, Eley in Jarminiis used to indicate other schools of thought in Astrolgizal predieations, a8, fami siagaiiie gegada srataran Su. 22—Prtamahou pathiputrarsti gurn- mukhadera ganeyyat, From Gera the :piterml! grind-mother and grandfather, the husbind and cluldren must be found out,JAIMEINISUTRAS 235 a x es mes ~ - 8, grediffadt aati ararqer geraaTiAa Su, 93.—Patnipitaray siwasuron matamahea, ityante vasinaha. ~ From the next planet from Guru, 172» Subra, the parents of the wife, or parentsin.Jaw, paternal and maternal aunts, maternal grand-father and grand-mother, and Ante Vasina or disciples must be found out. NOTES If two or three planets get the lordship by getting the same degrees, thea find out who has got the greater number of miautes and seconds, and if the planets are equal im alt these degrees and minutes and seconds then we afe recom- mended to take the Nusarga or permanent lords for the welfare of the particular events, I shall give here the Natar- gika lordships of planets. Rave—4Stmaprabhavasakts or soul forc#, Yeputaton, vitality and father. Chandra~Manas, Matru, Mam, or Mind, Mather aad Gems Euja—Bhumi, Satwa, Bhratru, or Lands: Strength and Brothers, Budke—Pragnya, Matula, Buddin, Vache or intelligenc>, uncle, wisdom and speech. Garu—Putra, Vidya, Dana, Gnana, or Childreu, Edura- tion, Wealth and Spiritual development. Sukra—Kana, Iodnasuhha, Kalatra—fassion, pleasures and wife. 4 cease26 JAIMINISUTRAS Sam~—Ayushyam, Jeevanopayam, Maranam—longevity, means of livelihood and death \ Raku—Matamaha or maternal grard father, Visha- karaka or lord governing parse. Kethu—Pitamaha or paternal grand father and Katvalya karaka or one who gives final bliss T have given here only the most salient points, and for greater deta:ila I refer my readers to my English trans- {ation of Sarwarthachintaman Re, ARIAT TET A Su 24 —Mandojjzyain Graheshu Among ail the planets, Ravi, Chandra, Kuja, Budha, Guru, Sukra and San:, Saturn is the least powerful NOTLS Varaha Milura observes am ‘scribing the Veeryabala thus—Sa, Ku, Bu, Gu, Sa, Cha, Ra meaning Sam is the least powerful in Veeryabala, next comes Kuja, then Budha, then Guru, then Sukra, than Chandra and Rav: represents the strongest in Veeryabala Some writers and commenta- tors give the following interpretation winch may also be acceptable Mandozjayan Iiyutrarataha Next to Sukra comes Sam in Sutra 23 Therefore from Sani must be found out the prosperity and misfortunes of the elder brothers Ry malataficaag tt Su. 25 —Prachevruthhervishama bheshu In all odd signs the counting must be in the Tight direction.JAIMINISUTRAS 27 NOTES Mesha, Mithuna, Sima, Thula, Dhanas and Kumbha ara odd sigas. In all these signs the counting must be from left to right. I will explain in clearer terms. Say we want the Sth from Mesha. Then count as Mesha, Vrishabha, Mithuna, Kataka, Simba and so forth.} Ra. TUTeTRT II Su. 26.—Paravratyouttareshu. In even signs the counting must be in the reverse order. NOTES Take Vishabha and we want the 6th from ut There we get Vrishabha, Mesha, Meena, Kumbha, M kara and Dhanas Take Thula, Itisanodd sign, suppose we want the 4th, Then Thula, Viischika, Dnanas and Makara, Take Vrischika and we want the Gth from it. Then we have Vrischika, Thula, Kanya, Simha, Kataka and Mithena. In fact in all odd signs the procedure ts in the right direction, In even signs we count backwards like the movements of Rabu and Kethu in reverse order. Then follows a short but very difficult Sutra Brevity may be the soul of composition, but it will be the thorny path to the commentators and readers, with ordinary intelligence and education Re, ani Al Su. 27,—Nakhwachit. In some places or signs this does not apply. NOTES Here the brevity of the Sutra offers the greatest confu- sion, What are the places or sigas where these rules do not '28 JAIMINISUTRAS apply When a general principle 1s Intd down why ehould there be any exceptions. If we had nat excellent commenta tors, who were almost equal to the orginal authors and some of whom were even superior to therr ortginals, many of the Sanskrit Sciences would have been sealed letters and none of the modern scholars though briliant, have got that spiritual capacity and concentration of mind to enable them to go beyond the ecreens and find out the literary gems which were hidden in the deep mines of Sanskrit Literature, If the ancient authors have been held as great benefactors to the literary world, the commentators for those works, should be considered even as greater benefactors What would have been the use of the Vedas, if they had not been handled by the renowned two commentators Bhatta Bhaskara and Vidyaranya Sansktit Sciences a @ putin technital styles and sufras and unless the commentators are scholars of great genius and of equal capacity, the origimal works would have remained.almost and inaccessible unintelligible to the modern generation For in this swfra there are two words Na nega tive and Xvacdzt, at times or occasions We have no clue to when and bow these two words have tobe used or inter+ preted Gathering information from the ancient commentators this stfra signifies while the general rule 1s to count regularly in all odd signs and inthe reverse orderin the even signs, this rule does not apply to Vrishabha and Vrischika and to Kumbha and Simha. Here st means that in the even stgns of Voshabha and Vrischika, instead of counting In the Teverse order we hava to Ccountin the ght way and in Kumbha and Simha iastead of counting 1 the right way, we haye to count in tte reverse order. In other s:gns where such exceptions obtain they will be pointed out ia their p-oper pleesJAIMINISUTRAS 29 Re, AAAs TAIMTAT A Su 28 —Nathaanthassamaprayena. Many of the wnters re of opmion, that the *Ras: Dica (Period of the sign) extends over such number of years which are counted from the Ras: to the place where its lord 1s located, NOTES Take Mesha, its lord 1s Kuyt Say he ts in Simba Count fram Mesha to Simha we get 5, This will be the number of years of Rast Dasa given by Mesha In all other works, Dasas and Bhukties (Perssds and sub-pertods) are given only to plioets but never ta the zrdiacal ergns. Jaimin gives Rast Dass as 2 peculiar feature of his rmmore tal works [shall try toexplan this sutra in full as cther- Wise my readers will be surrounted by many deubts and diffi culties and may understand the sutra altogether in a very perverted cerse. The number of years of the Rast Dasa1s determined by the number of Rss whic its lord hag travels led from st at birth = Tsh* a hora cope and follow the reason rg Chan We want to find ont the dra {Lagna! Sani | Das. periolof years given Raku by Mesha Its lords Aaya given by Dhimis = Ita lerd 18 Gura anl hers in the 3rd house from = Daanas'! ard hua therefore the lergth of Dasa hetha ef Dhanas wil be 3 years This pointas row clear Io “Thave @ carted Pon Disa at consid-rad © leagth la my book § isut in Farin ds rey Pach Vie os fo ind in the 7th house from Mesota Therefore Me RASI sha Dary extends for 7 years. | We wnrnt the Dasa pened30 JAIMINISUTRAS Jarmimsutras the lords of the houses are those which are tecogmsed by the astrological works in generat and I presume the possession of this elementary knowledge in my readers The lords of the 12 zodiacal signs are thefollowing regularly from Mesh, wz, Kshitya Koja, Sita Sukra, Gna Budha, Chandra Moon, Ravi Sun, Soumya, Badh2, Sita Sukra, Avaniji~huyja, Suraguru~Jupiter, Manda Sant, Sour:-Sani, GuruJupiter—Vide my éranstation of Brthat Jataka, These sime planets ire also lords of the Amsas or ather minuter divisions lke Drehhana, Navamsi 1nd Dnwadasamsa Diffe rences of opinion obtain i all branches of Lnowledge These differences may arise from various cattses World presents such a complicated and comprehensive phenomena that two observers trying in different directions may find different results from the same re earch orons ragult from differest substance s Take one Utustratior Two doctors, men of high culture with ting s of original genwus, far re naved from eich other and quite strangers may go on experiment ing to find out the best antlote for fever Each nity deal with different sets of articl-< and find a resultant, which will hive the ef acy of completely curing fever anZ all such disorders Simul rlyin Astrology. Usinperaments differ so radically in sore cases thtt thoie whowttch them leenly eet parzled aver them and falta account for suvh stearge pherorena, If the lord of the Rasits in hisosa house, the sign gives Zyears {life Téhe wan the 12h hougs the Rasl gives a sinilar period Whe isin thes cond house ba gives one year. Sone say he avcstnoyears Tie word prayena signifies a Greatdeal Hf the lod of the Ra rig sa exaltation be will addJAIMINISUTRAS 31 one more year to the number he gives by his positron = Take Viischika and Kuya in Makara Here he 1s in the 3rd house from Vrischika and therefore gives 3 yeats But as he 1s in exaltation one more yearis tobe added and thas the Rast gives four years. Butif hets in debilitation he takes anay ome year Thus if we take Mesha and find Kuya in Kataka, then he will have to gue four years as Kataka Is the fourth from Mesba but his debilitation has taken away ome year and instead of four years he gives only three years. There are tno signs according to Jatmim which have twa lords instead of one granted by the rules of general astrology. Viischtka has two lords, wz, Kuya and Kethu and Kumbha has Sam and Rehu In this case if the two lords are in the sign, then the Ras: gives {2 yearsof Dasa H{ one of them {5 not there then the presence of the other gives no years. When both of them are notin the Rasi, then find out tht Dasa years by the stronger of the tno planets Suppose oue of these two one 1s in his o-vn house, and the other ina different house, then count up and take the planet in his own house ia preference to the other whois ina different house Take Kumbha, Ithas two lords Rahu and Sin. Saniis in Mihara and Rabu isin Mesht Here we have to prefer S m to Rahu as he is 17 his own house and therefore the longesity or Dasa given by Kumbha will be 12 years as Mahara 1s the 12th from Kumbha, If out of the two lords, in other houses one 1s with an other planet or planets and the second 1s not with a planet Then take the planet who as in conyarction with another plaret Suppore bet’ of therm are with other plauets Then take the lord who gin contunchien wit a larger number cf rlanets Suppose both of tres are vith the same rumber of planets.32 JAIMINISUTRAS Then find out the strengh of the Rasi and whichever 15 mote powerful take the planet init Here I shall explatn what tsmeant by the strength of the Rast The fixed signs are stronger than movable signs ‘he double bodied signs are stronger than the fixed ones If even here the strength of the two lords 1s the same then take that lord who gives the Jatger number of years In this way we hove to ficd out who ts the more powerful of the two lords and ascribe the Rasi Dasa accordingly Ifane of thems ia exaltation he should be preferred In this way find out the causes of Strength to the planet and then presctube the Rast Dasa gears fo ab 88, arazhotay Wea Il Su 29—Yazradeesasrayam prdamrukshanam Arudha lagna ts the point obtained by counting as many signs from the place of lord of lagna as the lord of lagna ts removed from lagna NOTES Tlere Arudba or pada Lagaa is explained = The lord of the Lagns at tirth must oceupy som* house Lhe sign which measures from him tn the sam> rumber as he 1s from the Lagoa will be called Pada Lagnt Take an exa nple Chan 1 dra |Lazgna Sam Here we have to find out Rabu the Pads Lignt The lord of Lagsa in Satta Hes ta the 8th house from Lagnte The 8th from Sukra becomes pda Here the Sih from Sukrats hatahe Therefore it becomes the Arudha or Tata Lagni The uses for wich these various # agnas ave enurierated bere will bo evplat ef iater on Jaimm makes }is meaning clear in the cext two sutrasJAIMEINISUTRAS 33 Jo Baa I Su. 20 —Storsthe daraha. If Lagnadhtpathi is in 4, then the 7th becomes Pada Lagna. NOTES Dera as we have szenis 23, d vided by 12 givinga rema- Sider 4 Uf Meshais Lagna and Kuja occupies Kataha he will bein the 4th fromit. The 4h from Kataka, tz, Tauls willbe the Pada Lagna 3k. gaa uy I Su. 31,—Sutasteyanma If lord of Lagna 1s in the Tth from Ligna, then Lagm itself becomes Arudh Lagna. NOTES Hea gyes arotver exvmple. Hf the ford of Lagayis in t3*7th, the 7th from at will by Lagia itse'f and ths becomes padi ar Anmiia Later Sufamst represents T andra isd cates G Tars will bs 67 Divided by 12 we ge’ tae renar- nder 7 and therefore tie 7th hozse 1s inhicuted Th: Vibar- sar gives thase ttro examip’es So that his readers may maik3 ro mistakes or misiaterpvetation about the Swfrus. T hope my teadess pow have folly wadetstood whatis meant by Pode Taper. To thts sufra, as the lord of the Lass isin the 7th, the Teh from at will be Lagatitwell. In thiscase both Lagas end Pata Larna are os¢ and thasim. aR. aaaaaT arma: ft Su. $2~—-Sarrifrasatiurra Una erisayuha, >34 JAYMINISUTRAS All Rasis and Bhavas are studied by Varnada Lagni Henceit will be explained in this aphorism, NOTES Raghavabhatta, Pantha, Nilakanta and other older commentators have given the fullest notes and details on this sutra and I have to tak- the readers along thos intucate paths They hava introduced Vurnads Lagny Giatiha Dagna, Hora Lagui and other details The following 1s ths full expositi n for all thes Readers ar> advised to have ® large fund of prtience and devote some tim* to master these details In all the following sefras of Jawmini, Varsas or Katapayads letters are used to ind cite Bhavas and Rasis- But for planets their various mimes are used and they shau'd not be tterpreted with the help of such Ie ters Yor those who are born in odd signs count from Mesha in tha regular order, for those who are bora in even signs count from Meena backsrards tall we get to Brava Lagnaand keep these figures on one sde Again count for those who are bora in odd si,as from esha to Hora Lagniin the regular order and for thore born 19 even signs count from “Meena to Janms Lagns in the reverse order, and deduct the smaller figures Srom the larger an} counting again from Mesha forwards to the number of remain ter, and fix that Rasy as the Varnads Rass for ol! signs and for persoas born in even signs esunt fag biek fron Meeai to ths nunber of Rasis given by the fgare, ths that Lagnaas the Marsada Legar. This sill certunly be not intel! swt, unt ssa few examples are gt en here to f'u irate the princittes tnvelred — Vatietles Tacras will b+ explained bere Baars Ce va—usel in Jum means the ordinary Lagra as fs mertioned in the crdimiry books on Astrology: The sen that rises at birth on any particular day,JAIMINISUTRAS 35 Chandra Lagna—or the Janma Rast, 1s that sigan in which Chandra ts stutted at the tim of birth, Tits ts determined by the constellation ruling on that day. Pada Lagna—means that sigo in cumber again from the Dosttion of the Lord of Lagna which he occupies from Lagna. Hora Lajyna—Take the time of birth from the sunrise aod fixitin ghatis Then divide this number by 24 which 1s eallel a Hora and the nander thu, obtained represents the Hora Lagna, Take an exrtple A man was born on the 3rd of the solar month Kambha_at 143 ghitis after sanrise Now 143 ghatis dirided by 23 will give us 3 and 2 ghatis 3 aremainder. Therefore the Hora Ligna falls in the 6th from Kumbha — Kanya Tahe a person born on the 2nd of the solar month Veig-hiha at tb2ut 23 ghatis aft r sunrise Dividing this by 2$ ghatis we get 11 anda remaunder 1} ghatis. That 1s, the Hora Ligow will ‘e the [2th from the Sign occumed by the Saa, rz, Verschtha or at fallsin Thula the 12th fromit. Tf, suppose the man is bon on that day at 48 ghatis aft-r the saanse thea divida this by 2*ghans We ge’ 19and a re nainder of ¢g'4att Therefore ths Hors Lagna fallsin the 20th As there are only 12 signs, deduct this figare fron 2Q3and w. gt 3 Torerefare ths Sth from Vrisch« tka will bs the Hora Lagna andit fallsin Vithina Here algo tha order, alrealy aim*l for odd anies-a sige, should be obsersed Ghatks Layna—Frov the stanse to tht time of birth find out how miny gitithas have passed and fiad out the Rist which Falls at tre ims, aad this will be easy to utter. stand Say a man is born at 25 ghats after suurise on the 2ad of Vnstadha Wasa Taza tasa 95 gh fe ialcoaat fromJAIMENISUTRAS 37 12 years imposed on the Pandavas pissed away the previous day and Arjana was jastiGed in bis appearance for the telease of the cattle. According to Aryan Astronomers 2 day is divided tnto 60 ghatis. Each géafs is divided into €0 tighatts. Each vighati is divided inta 60 Lipias Each lupta ig diwded rato 69 Vilsftas. Each vilipta 1s divided into 60 paras and each parats cisided into 60 Tufparas. The figure, ween multiplied stand thas. one day 69 Gh.X¥50 VG XOOLXEOVL X60 P.X60TP. of 60X60%60 X60 60X60. My good readers, this humbte figure when multiphed willgne you 466560°0000 Imagine here the conception of the minuteness of tire by the Maharstus and therr intellect. A day in the calcula. tion of Hindu astronomers contains the above number of Tatptras This can possibly b> concersed by the highest human intellect under the high,t yoge and exporienced Diega Drists of Divine visio 11) c29 never be the work of ordiaary mortals hovever high therr gentus may be Tieave my reaters to y:4ze of thes« facts with their ova intelligence and not be guided by the stupid theory of Hindus barrowing thar Astrology from the barbaroas Greeks and Chaldeans. Has asy mraia the world concenved diusions of tine more mun.te? If so, whoishe acd where can we fisd hint 83. Aaa | Sa. 33 —Nagrahah+ Varaada is not to be apphed for the planets but enly for Rasis In all the sutras of Jaimiat the Es, Zu, Ps, Yad: sutra of untepretiog the Larguige shoald oot be applied to the33 JAIMINISUTRAS planets. Tha author means that the grahas or the planets . are designated by their various nameg and never by the letter, system, an at Re. aafskenraieatar u Su 34 —Yaradwivehamavrittirbhanam. . Divide Ras: Dasas by 12 and distribute the» same to the 12 Rass in proportion to the Rasi Dasa Periods to get sub-periods The counting should be from right to left if lagna 1s odd sign and vice vers? if even, NOTES foterpreting of Vineka—Va 4 Va.-¢ Ka-l—or 441 of Teading in the reverse order we get 114. All the Rasis put together at 12 exch sill come upto 144, Take the Rast Dasa years ant divide that into 12 bhagas, multiply the Mesha Dasa Ras: by 12 Then divide the total by 12 and the qustient will represent the \ntardasa years. Even here the readers are odvised t9 coant and follow theodd and even Sigas in the right aad left di ectrons as has been already explained =Sura3 are meant really for those who have baght Brains R4 eet tage a 81 35 —Horala and aha Fron the oneal lnteratare of Astrology learn all the details ab we Mora, Dre! ana, Saptamsa, Narame1, Dwslassnss, Trimsimss, Shastiamsa, ata1 J \MIMINISUTRAS 39 NOTES Where the Mahartsht does not differ from the ordinary rules of Astrology, he says siddata, meaming thev are ready at hand from able astrologers Wherever he cuts a new path he indicates the lines of research on which be proceeds. These commeatirie? are written by Neelakanta and go under the name of Suboiz The term Sudodz means that the commentaries are written in such an easy and convincing style that evon ordinary readers and stadents can easily grasp the ideas explained by the leirned commentator 1 have also consulted other learned commentators End of First Pada-of the Farst Adhyaya Vat meee eeTTTTe I vegans ADHYAYA 1—Papa 2 wos CE CLIP ACCU Su, 1—Athaswamsograhanam. Having determined the Atmaharakha from among the several planets, ascertain the results of his Nayamsa position NOTES Among all the plarets commen-ing from Ravi find out who gets the greatest nimber of degrees 1nd minutes and determine, as per p ineiples rlrea ly exp'aired, who becomes the Atmakaraka, In Sutra 11 of the first pads it bas bees clearly enunsated that whichever planet gets the highest40 JAIMINISUTRAS number of degrees and minutes, h= becomes the Atmakaraka, Sach a plane, whoever he may be among the nine planets, most o*c2p) som> Naxamsa In all the future sutras, the effects of such Navausa occupied by the Atmakaraha the planets who ate there and the planets woo aspect sach Navam a, will be clealy detailed Find out by muth« nate cal calcn'ations the posit on of all the planets in degrees and minutes andthen the results can easily b foretold in the light ef ths folovieg sutra Find out the Atmakaraka and place him inthe proper Navam.a = Preparaalso the Nuvamsa chakra correct y. aa 2. tayfieersta: a Su 2,— Pancha mooshtha marjaraht If the atmakirabai occupies Mesha Nrvamsa, then the person will be subjected to the fears and btes of rats, cats ind other similar animals NOTES Pana mans ons or Mesa fs stands for 1 in Pacirg: C&at ands for 6 inthe Taracgs Thus we get 16, tea ling in the reve ss order neg $61 Divide tas by 12 we get the renaindar Laid this stands for the first sto 1.9 the Zod ac or Mesha Navansa 3.0 Te TAT Nl Su. 9 —Tathrach dushpadahs 1 Atmabkaraki ss mn Taurus Navamsa, there wh be fear from gaidm vb nomrsJAIMINISUTRAS 4h house from Mesha or Vishabha Navamea If Atmakaraka occupies Vrishabha Navamsa the person wili have gaing and happiness from quadrupeds I1ke cattle, horses, elepuanta, etc Some commentators say he will have troubles and worries through them I think wheu Atmakarakais weah or has evil aspects of associations troubies should be predicted. Others write prosperity from them 8 gat de aed Fl Su 4—Mrithyow handustoulyancha If Atmakaraka occupres Mithuna the person wil suffer from corpulence, itches and cutaneous eraptions, NOTES Ma represents 9 and Ya represents 1 or 51 reading inversely we get15 Davided by 12 we ha e the balance of 3 and this represents the 3rd Nasamsa from Mesha or Mithupa % go aagges i Su 5 ~—Durejalahustad: Tf the Atmakaraha occupies Kitahi Navamisa, dangers and troubles come from watery places and Teprosy, NOTES Dz stands for Sand Ra represents 2 or 82 Reversing it, wehave 28 Divided by 12 we get the balance of 4 and this refers to hataka as the fourth from \fesha, Dirty form of leprosy or watery disease rises from blood corruption and the use of Githy water 642 JAIMINISUTRAS &. des agents Su 6 Seshaswapadart Hf the Atmakaraha joins Simha Navamsa, trou- bles will come through dogs and such canine animals NOTES Ssa represents 5 and Sta indicates 6 ot 56 read ng back wards we have 65 Divided by 12 we get 5 remainder and Stmba counts as the Sth from Mesha Here in all these Sutras the class of ammalg or diseases 1s indicated and the Teader has to use his intelligence 8. PqaMaAT Su 7 Mrithyuvayayagnikanascha If Atmakaraka ts in Kanya Navamsa, the native will saffer from fire, itches, and corpulence NOTES Ja represents 8and3adenotes1 We get 81, in the re verse order we get 18, divided by 12 we have the balance 6 and hanya Navamsa represents the 6th from Me ha If the Atmakaraka joins Rhanya Navamsa the person will suffer from the troubles ind cated by the 3rd Rast or Mithuna and also from {res But im Mthuna the author only said that sufferang will come from corpulence and stches From ths Sutra ut meaoa that in the Mithunamsa there wall also be trouble from fres 6. att aise n Su. 8 Labketanyjyam If the Atmakaraka joins Thula Navamsa the person will nahe much money by merchandiseJAIMINISUTRAS 43 NOTES Za denotes 3 and Bha stands for 4, this stands as 34. In the reverse order it 1s 43, divided by 12 we gat 7 as the’ remainder. Thula stands as the 7th Navamsa from Mesha. The vartous kinds of articles 1a merchandise have to be found out by the nature of the Rass, :t3 lord, the planets who ard in conjunction and the aspects they have & aa Teeter wees I Su. 9, dAtra jalasarisrupa sthanyahanischa. If the Atmakaraka joins Vrischikamsa, the person” will have fears and dangers from watery animals, snakes and he will also have no milk from his mother, Altra da O-Ra 202, reversed it means 20 dividedby 12 We geta batance of & which signtfies Vri-chika counting fron Mesha Navamsa. When he 1s a child be will have to be norged and suckled by others for want cf milk in his mother’s breast. There are some women who have plenty of milk in their breasts and who nasse their children with ther own tmailk and sometimes the milk willbe sufficient for eses two Or three children, Their breasts may not be large or beavy but their lacteal glands do make bnsk work aad sectete milk. There are, on the other hand, a large nun>r of women who have lirge lumps of bressts without agy milk but full of fesh and making the breists attractive and heavy. The author apparently considers that the absence of milk 1a the mother will br a mufortune forthe child. The artificial feed nz of ehildrea from mpples attached ta feeding bottles has removed this misfortune, to some extent. Remenber it 1s not the mathet whg feeds the tafant A rabdec bottle is aot a mother’s44 JAIMINISUTRAS | holy breast. Nor does it contain the natural milk of the mother with the maternal love and affection pervading throu- ghout its contents, Ro. ae TeAIgATT RATATAT Ul . Su. 10 Same vahanaduchacha hramat patanam, If the Atmakarake joins the Navamsa of Dhanas,, the person will have suffering and dangers from falls, from conveyances, horses, efc., and also from ele- vated places like trees, houses, hills and mountains. NOTES Sa denotes 7, Ala shows 5, 75 reading reversely we have 57, divided by 19 will give us a balance of 9 and Dhanas is the 9th Navamsa from Mesba, Aeroplanes may be safely included in these falls. Dangers are indicated by these falls. RR. aBae AAT ae wee genre REM - Su. 11, Jalacharakhechara hhetakandu dustagrandhayascha riphay, If the Atmakaraka joins Makara the person will have troubles and sorrows from aquatic animals, from fierce birds, skin diseases, large wounds and glandular expansions, NOTES. M2and Pha 2=22, divide this by 12 wo havo a temainder of 10, meaning Makaramsy as it Is the 10th from Meshamsa,JAIMINISUTRAS * 45 There will be troubles from Ahetas Grahas have tno important s gnifications, wiz , planets and evil spirits some read the sutra as B/uchara instead of KAechara, and include such wild ammals as hons, tigers boars and other fierce animals found wrndering on the earth Planets and evil spints occupy the higher regions hha means the sky or the higher sphere QR, aerEieat aH Il Su 12 Tatuhadayo dharmay If the Atmakaraka occupres Kumbha Navamea, the person will do charities in the shape of construct~ ing wells, tracks, topes or gardens, temples and dharmasalis or chatrims NOTES Dha stands for 91nd Ma denotes 5, thus we get 95, Tevereing we get £9 Dirided by 12 we get remainder 11, denoting Kumbha, the Navamea 11th from Mesha 3, a que Fret Tl Su 13. Uchhedhamanityata havvalyancha If the Atmakaraha occupies Meenimsa the per- son will be fond of virtuous deeds and chanties, and will thhe residence in Swargadi Logas or will attain to the Final bliss or what 1:3 called by the Sansknt wnters Moksha or final emancipation or freedom from rebirths NOTTS U stands for 0, Cha derates 6, we get 05, read og an the reversy ander sig t6) Ds dstueby 2th bilaaa wil46 °° JAIMINISUTRAS be 12 and therefore Meena Navamsa 1s indicated by the term uchcha, Among the Yogis and real Vedantists their sole aim of final goal is ta get tid of these f*urerjanmas or constant births and get final assimilation with ParaBrohma. The old commentators have offered some valuable suggestions [ shall quote them here for ready reference, If the Atmakaraka is in a beneficial Navamsa or if beneficial planets are m Kendras from the Navansa he occupies, the person will becoma very wealthy ora ruler If the next planet to Atmakaraka occuptes a benefictal sign or Navamsa, or found im ns own hoase or beneficial sign or in exaltation or in good Navamsas, be will have residence, after death, in Swargalokas according to merit If both of them are auspiciously situated the person will Bet good Bliss and after 2 prosperous and happy career will go to Heaven If they have mixed Positions, conjunctions and aspects, he will have some good and some bad If both of them are badly situated combined and aspected he will suffer misenes, Poverty and will take residence after death, in various Hells enumerated in the Hindu Sastras like Kumbhipatha, Andha, Famisra, ¢¢ There are fourteen Lokas mentioned and pri cipally three namely Swarga tenanted by the Dewatas who are headed by Indra, Bhulokamhabited by mortals ealled Martya, and Patala inhabited by special creatures called Nagas A person in Gindharya or Siddhaloka 1s not so happy as one in Todra Loka. One who resides 14 Brahmaloka enjoys superior Bliss to“that which he can have in Devaloka = When evil planets predominate the temperment will be mixed and his dteds will be bad and sinful When benefics predominate they produce favourable results bath here and alsa enhanceJAIMINISUTRAS 47 ins pleasure in Heaven after his death Asfor the comparison of pleasares, see Anandavall: Up :trshad and also number 11 and 12 of Vol 19 of The Astrological Maguzine CB, aT ea WARM Ml Su 14 Tatra raviu rajakiryaparaha If the Su occupies the Karakamsa, the person will be fond of public service and will work in politi- cal activities NOTES Here itmeans, that Ravi must be in conjunction with the Atmakaraka in the Navamsa His success here may be determined bath by the natura of the Navamss and also by bis relat on to the Atmakarsaka who may change to ba hs frend, boson friend, neutral or enemy or bitter enemy All these different stazes are sugze ted by the Mabarishr in compliance with the general priaciples of Astrology, which he enumerates . Wegqgatint Rasa au Su 15 Poornendu sukriyorbhogt urdya piticha If Full Moon and Venus jom Atmakaraka tn the Navamsa, the person will command great wealth and all comforts attendant on wealth and he will also earn money and hve by the profession of education NOTES In all these cases the strength, position and assoctation of Atmakaraka will have great influence in determining tha4 JAIMINISUTRAS rank and postton in the Ine A school authority will be great ot small as he gets fat or low salary a s s a4 8G, argh Hegre afealat a Aid | Su 16 Dhatuvadshountayudho vahnt geen. cha bhowme When Kuya joins Atmakaraka in the Navamsa: the person becomes great in the preparation of various medical mixtures, will bear arms hke kuntayadha and other weapons and live by profession involving pre- parations in or near fire NOTES The guoners cooks engine deivers and those engaged 10 various preparations im or near fire are indicated Alchemy comes 1n this line of work o ns Toor Deh Qe atisaegaa Pyles eazaRlaga aey Su 17 Vanyatantuvayaha silpino tytwahara vidascha soumiye If Budha conjoins the Atmakairaka in the Navamsa, the persons become merchants, weavers and manufacturers of clothes, artists and persons clever in preparing curios, and those well versed sn the affairs of social and political matters 8, aMgaign Sefiga aia Sv.18 Karma gnananista vedavidascha geevay When Guru joins the Navamsa with Atmas karaka, the person will be well versed in Vedic orJAIMINISUTRAS 49 telgious rituals, will have religtous wisdom, well- known in the rules of sacrificial functions and will have good knowledge im Vedanta and will be a rel- gious man, 8%, unaian Hila wake BF Ul Su 19, Rajakeeyaha Laminassatendryascha- sukre Tf Sukra joins the Atmakaraka in the Navamsa the person will become a great official or political personage, will be fond of many women and will Tetain vitality and sexual passions till he 1s a hundred years old NOTES He wall be fond of women and sexual pleasures and in Spite of these sexual excesses he will retam passions for a very long penod Sexual Passrons are as various and as curious ag any other phenomena Some get prematurely old and lose their Sexual vitality, Others retain sexual vigour for more than a hundred years. Re, nfugaal sta: aa Su 20 Prastddhaharma jeevassanow. If Sant joins Atmaharaka im the Navamea, he sull produce a famous person in his own line of buss- ness 750 JAIMINISUTRAS NOTES The author apparently means that when Sani jos the Atmakaraka in the Navamsa, a person will be able to achieve greatness and reputation in whatever walk of life he may be engaged ‘here are great Whiters, painters, eculp- tors, speakers, merchants, warnors, statesmen, travellets, inventers, discoverets, scientists, musicians and so forth, the Profession or line of work being determmed by other combi Hatious in the horoscope. Sami with the Atmakaraha in the Navamsa lifts the person to a high position in that line and Brves him great reputation and name, . ~ A Qe. WARN mRleraeatana Wall Su, 21. Dhanushkaschorascha gangaltka loka yantrinascha rahow If Rabu joins the Atmakaraka m Navamsa the Person will live by the skilfal use of warlike sosteu~ ments, he will earn bread as thief and dacoit , he becomes a doctor deahng in poisons, manufacturer of gold, silver, copper and other metalic machinery: RR. aseITEinseT aT Su. 22 Geja tyataharmasschorascha hethow When Kethu joins the Atmaharaka im the Navamsa the persons born under such combination trade in elephants or become thieves and robbers NOTEB Between thieves and dealers in elephants the line of demarcation seems to be delicateJAIN INISUTRAS $1 23, wages waaay Su. 23. Ravirahubhyam sarpa nidhanam, If Ravi and Rahu join Atmakaraka in the Navamsa the person dies by snake-bites, NOTES Snakes are of various kinds and the nature of the causes will be determined by other planetary positions. 2B. Dae afaaiae tl Su. 24. Subhadrishte thannivrithihi. If benefics aspect the Yoga mentioned above there will be no deaths from snake-bites, NOTES He may haye snake-bites, but telief proper will be at hand and the person will get over tae danger. 4, DUATTFMIISB! Il Su. 25. Subhamatra sambandhaj-janguli- kaha, , If Ravi and Rahu join Atmakaraka in the Navamsa and have only beneficial aspects the person will have no snake-bites, but will become a doctor who deals solely in poisonous mutters. RE, GARAte WartyHsieay FT Ui Su, 26. Kujamatra driste grihilah sho * agnidora. TE Ravi and Rahujoin Atmikaraka it the Na- vamsa, and have the evil aspect of Kuja, the person52 JAIMINISUTRAS will burn houses or lend fire and other help to the meendianes NOTES There ts some difference im the guilt of the person who burns a house and one who helps him in his diabolical deeds Wo Meee as aes 1 Su 27 Stehradristenadahaha If Ravi and Rahu Jon Atmakaraka in the Nav amsa and have the aspect of Sukra, the person will not burn the houses hnmself, but will lend fire to the rogues who do it NOTES The abettor 1s equally culpable m the eye of law and the delicate difference of burning the house and lending fire to bum the house, seems to be a mice pomt for consideration of the Dharmasastras and legal luminaries Re Wee warrhezg tt Su 28. Gurudraste heasamupagrihad If Ravi and Rahu Join Atmakaraba in the Na- vamsa, but have the aspect of Guru alone the person will burn houses at a distance from his own house NOTES Apparently Sukra g Aspect will intensify the evil tenden cles and aggravate the offences, by burning houses close to one's own houseJAIMINISUTRAS 53 R83. wales age seat at Su. 29 Sagulike vishado vishahatova. If the Karaka Navamsa falls in Gulikakila or the time governed by Gulika, the person will ad- minister poison to others and kill them or be killed by such administrations of poison by others. . NOTES Here we have to learn whit 18 meant by Guhkakala and the time governed by him Ravi» Chandra, Kuya, Budha, Guru, Sukra and Sant are called Grahas hey have Upa- Srahas or their sons. Sukra an} Chandra have not been given any Upagrahas The latter are Sam Gulska Guru-Yameghan- taka, Kuja Mritya, Ravi kala and Budha- 4rdhaprahara, Divide the duration of the day by 8 and proceed to count from the lord of the day. Take Sunday and suppose the *duration of the day 1s 30 ghatis. Then each part gets W or 32 ghatis. } The first 3 ghatis are governed by Ravi the lord of that day. The second 3% ghati- are under the rule of Chandra. The third 34 ghatis are governed by Kuja. 4 The fourth 3$ ghatis are under the lordship of Budha 5 The fifth 32 ghatis ere ruled by Guru. { The sixth 32 ghats are under Sukra. ) The seventh 32 ghatis are ruled by Sam. —_ “Tf tha ducatioa of day 1s more of less thaa 30 ghatis then each GUce 3 wadhoatad by the actual duratvan ofday divided by 8, 254 JAIMINISUTRAS The 8th 32 ghatis have no lord and Galka who 13 next to Sani becomes the lord These 317 ghatis are called Gultka kala and if the Atmakaraka Navamsa falls in this time, the results aboye named must be predicted 37 ghatis 15 called a Yama in Sansknit. Take Chandrawara or Monday First Chandra 32 ghits Fourth Gara 3} ghatis Second Kuja 32, Fifth Sukra 320 Third Budha 32, SixthSam 3} All these sixth give 224 ghatis Sesenth Gulika 3] ghatis Exghth Rav: 33 4 After this comes in Guhkakala extending from 223 ghatis on Monday and lasting up to 26% ghats On Tuesday or Auyawara we commence from Kuja thus — 1, Kua 33 ghatts 5 Sani 32 ghatis. 2 Budha 33 ,, 6. Gulka 3% ghatis 3 Guu 33, 7. Ravi 32, 4, Sukra 3}, 8 Chindra 33 The first 5 yamas give us 18! ghatis From that tre till 224 ghatis after Sunrise, thera will be Gultkakala and if the Atmakaraka Navamsa falls in thts, the evil results? indicated above will happen The Gulikakala has been so stated by the commentators J have another authority for the Gulikakala Mandapan tatapariansam — chaturgunyam Trushinakam. Tathala Gubilognayaha Sina harya Vrnasrkritu, Count from Satarday to the week day required Take the number so obtained and multiply it by four, Then take or deductTAIMINISUTRAS 53 2 from the number so obtained Then Galukakala commences at that time and continues up to 32 ghatis more The results differ m these two systems Take Monday and find out the Gulkakala as per the above rule Monday counts as the 3rd from Saturday 1 ult:ply this 3 by 4 and we get 12 Deduct two out of that and we get 10 ghatis Gulika. kala falls on Monday from $24 ghatis to 264 ghatis after Sunrise The process to find out the Guhkakala in the night ts thus Stated by the old commentators Take the Sith Planet from the lord of the week day and count from him and then the 8th in the order given above will be Gulikakala Take fcr example Suaday, tae Sth from himis Guu Take now Guru Dropping Guru we have Sukra and Sam cover ing the first and second periods, and the 3rd period falls under Gulika on Monday, the second period on Tuesday, the Sth Period on Wednesday, the 7th on Thursday, the 6th on Fri day and the 5th on Saturday, When there are differences of opinion on such mattets among the old writers we have to look to the opmmon of the bestamong them, and to verify and support the theary we must also bring our large experience to help us 19 such interpretations Take Hora, Varahambira and his school, say that in odd signs the first hora 1s governed by Ravi and the second by Chan. dra In the even signs the first 1s governed by Chandra and the secord by Ravi But there isa different school Some say that the first Hora is governed by thelord of the house and the second Ly the lord of thellth Jno Drekkana more than two systems are recommended Varahimibira says the lords of the three Drekkenas are the lords of Ist, Sth and 9th. There are seme others who say that the lords of the 3 Drekkanas are the lords of 1st, 12th and 21th houses. ThereX 46 {ATMINISUTRAS are shall others who gay that tn chara or movable signs, the lords of the Drekkanag are tho owners of the Ist, Sth and 9th. But in fixed and double bodied signs their order 1s quite changed. In all such cases of difference of opinion among the Maba Rishis I cannot pratend to say which is correct and which is not Poth may be correct as the authors, by their Divya Drishtt, may have approached from different direc tions and may have found their observations proving quite true. Lleave the readers to Judge of these differences in the Ught of their intelligence, knowledge and Personal experiences: When two Maha Rishis differ I must frankly tell my readers that I bave no means at my command as to ascertain which 1s better and more correct Both of them are Mahatmas and both looked into these details by their Divya Dnsht: of expanded mental vision, | Possess no such Divya Drishts and therefore am not in a Position to go beyond the pheno. mena and ascertain the true causes, Ihave to trust to the learned commentators. Re. FRET rsgeaahta ar tl Su. 30 Chandradrishtau chorapahrita- dhanaschorova If Chandra aspects the Atmakaraka Navamsa ng in Gulikakala, the Person will be a_ receiver tolen property or will become himself a thief. NOTES uch difference between the moral between these two worthies. R& ogee aT II Su. 3h, Budhamatradriste brihad bijaha. fall: of 1 think there is not m and apintual offencesJAIMINISUTRAS 87 lf the Atmakaraka Navamsa falls in Gulka- kala afid possesses only the aspect of Budha the person will have enlarged testicles. . NOTES Here Budha alone must aspect the Navams2 without the aspect of any other planets Hydrccele rsa nasty form o{ disease and disgusting before the public BR. aa Ral ised aka: BAT aN Sv, 82 Pathra hethowpapadrishte karnache- daha karna rogova . If Kethu joins the Atmakaraka Navamsa the Person will have hts ears cut off or will have serious ear complaints 23, mee aifa Il Su. 33 Subradriste dikshitaha If Atmakaraka and Kethu in the Navamsa have the aspect of Sukra the person will become a Dikshita or Performer of Yagnyas or religious Sacrifices NOTES Formerly such persons were held in ngh esteem» They had to lead ecrupulonsly clean, simple and holy lives 28. games fraia: ti Su 34 Budhasanidriste nirveeryaha. 838 JAIMINISUTRAS If the Atmakaraka with Kethu im the Navamsa has the aspects of Bedha and Sim, the bith ‘of an tmpotent or eunuch should be predicted NOTES Varya.is virility ina person and ove who has no vifya is impotent iS of 34, qagmed dr: ghar ardigar all Su 35 Budha sukra dristey pounah puntho dastputrove If the Karakamsa Rast with Kethu his the aspect of Sukra and Budha the person will talk re peating and repeating the same ideas or will be the Son of a prostitute or dancing woman NOTES Dasts are a speci] class of darcirg women who were devoted to the service of Gcds in the temples and had 20 Strictness in sexual matters 8& ated sued Seat arn Su 36 Sanidrestay tapasur preyshyora If the Karakamsa with Kethu has the aspect of Sam he will kecome a Tapaswi or recluse or be a dependent and servant under somebody, NOILS There is a great gulf of difference between the position of aman devoting all bis energies on the contemplation ofJAIMINISUTRAS 39 God and one whois dependent on others Why both the results are ascribed to the same combination 1s not clear oe abate FETA Su 37 Saniwnatradriste sanyasabhasaha Tfin the above combination there 1s only the aspect of Sant and there 1s no other planetary aspect he will pat on the appearance of a sanyasi but will Not bea true or real sanyast He will be an imposter Re. ag Wramee Ua Ul Su 388 Tatra ravisuhradriste rayrpresh - yah If Raviand Sukra aspect the Karakamsa the Person will be employed by rosal or political per sonages to do their work, He will be the:r confi- dent 8 fh ga geek a wzag UI Su 39 Ripphe budhe budhadris’e ta man- darat If the tenth fromthe Karaka Navamya posses Ses the aspect of Butha, he will get similar results as have been given by Sant NOTES This means that the persor will follow sons notable Profession Ripha means Ra 2 phe means 2— 22 anided by 12, will give us 10, 1Cth house 15 indicated by Ripha60 JAIMINISUTRAS Bo, guee gaz | Su 40 Shubha driste stayaha, Iftn the 10th from Kirakamsa there 1s bene- ficial aspect, the person wil be one of great determi nation and never capricious NOTES The other benefies are Guru and Sutra, It cannot mean anything else 88. al gemaed atiges Su 41 Ravow gurumatra droste gopalaha If the 10th from the Karakamsa, there 1s Ravt Possessing only the aspect of Guru and no other aspects, the person will have success through the Siles of cows, bulls and other cattle Bate WRG MMI It Su 42 Dare chandra subra drigyogat prasadaha Tf the lord of the 4th from the Karakamisa, 1s Joined or aspected by Ch indra and Suhra, the persen wall be blessed with storted houses NOTES Ba means 2=82 reversed st means 28, divided by 12 we set4 balance This shows signs of syealth. Prasada means houses with com pounds Da mears 8,JAIMINISUTRAS 61 a3. ganesit Su- 43 Ucchagrahapi If the fourth from the Karakamsa 1s occtipied by an exalted planet, the person wil have many fine and splendid houses Be. ugahard Regeq h Su. 44. Raku sanibhyam silagrtham If the fourth from the Karakam,a 1s occapied by Raho and Sam, the houses will be constructed With rough stones not smoothly and well plastered. ah. gangeaieag Sv. 45. Kuga hethubhyamatshtiham. If the 4th from Karakams1 1s oczup ed by Kuja and Kethu the houses will be constructed of bricks, lumgs of earth. Ba. ORT aaa Su. 46 Guruna daravam, If the 4th from Karakamsa ts occupied by Guru ‘ooden houses will be cons'ructed by the native ae, anol eer tl Su. 47. Tlarnam ratina If the 4th is eceupied by the Sun, the houses will Le constructed from thatch and grasses.62 JAIMINISUTRAS NOTES The above three sutras give anides of the natura of the house property possessed by different persons depending upon the dispositions of planets with reference to Katakams1, Re. Oh Qaanngeiae qaad TerRT! Su 48, Sama shubha yogaddharmanstyaha satyavad: guru bhaktascha. If the 9th from Karakamsa is occupied or as pected by benefics the person will have truth as_ his ideal and motto He will be nghteous in conduct, lover of truth, and will be faithful and dutiful to elders, preceptors and Gurus, NOTES Sa stands for 7 and Vadenotes 5 75, reversed it is 57, ivide} by 12, we get a remainder of 9. Sama means 9th from Karahamsa. Ninth ts the house of piety, and represents devotion and faith in Gods and Gadestes a 88. Megat Tia Ut Su 49 Anyatha papaihi. If the 9th from Karakams? has evil conjunction or aspects he will be quite the reverse in character. He will be a har, uncharitable and sinful, and will have no faith and respect for Gurus and elders Me. afaageat geste: 1 Su, 60 Sani rahubhyam gurudrohiha. If Sani and Rabu oceupy or aspect the 9th fromJAIMINISUTRAS 63 Karakamsa, the person will become ungrateful to Gurus and will prove a traitor to them NOTES Cheatirgisasin But thereare mapy grades and tis hemousness depends upon the nature of the partes concerned 4& afagerat gate tt Su 45t Ravigurubhyam gurovarisrasaha If Guru and Rasi occupy or aspect the 9th from Karikamsa, he will not love his parents, elders and preceptors 42, WA WIKUHTT geass | Su 22 ‘Tatra bhriguangaraha varge para- dartkaha If the 9th from Kiumthamsa fallsin one of the shadser,is of Sukra and Kuya he will be fond of others’ wives NOTES There are two classes of villan3 One set taking sexual Bra ifcatens with wemen of immeral terden ses and another Set always tempting the views of other persons aid ruining thetr families Adultery 1s irful but even here there are Vanous gradesof «ins ‘Shadvereas are (1) Legra (2) Hora, —_— — This has been clearly de crted in my work A Muncalof Heda Astrology&4 JAIMINISUTRAS (3) Drekkana, (4) Navamsa, (5) Dwadasamsa, and (6) Thre samsa Adultery with motherly relations, friends’ waves, spouses of Gurus and other prohibited relations 1s more sin- ful than adultery with other women Corrupting family and mnocent women is a horrible form of sin, 4. cea tl Su. 53, Drigyogabhyam adhthabhyam amara- nan, Tt Kun and Sukra join or aspect the 9th from Karakamsa the person will have the evil habit of seducing and keeping illegal pratifications tll the end of his life. . NOTES The conju ctions and asp cts are more powerful than “the Shadsergas. In the latter he will heep up the vicious habit fer sometime, but aa the former, this vice will continue tilthe end of life With Fome persons, males and females, these morbid sensatiors of lust and sexualty will centinue for sometime and then (hey turn a new chapter in their lives, but there are others who do Not give up the victous habits till their death. Sorre ate rarcals only fur a time but there aro others who are rascals and cheats throughout thelr lives even on ceath beds thelr thot ghts run on unholy deeds 48. REAL Aaa II Su. $4. Kethuna pratibandaha. Tf the 9th from Karahamet has the conjunct on or acpect of Ketha, he wall be fond of women for foretme and then give up the bad tendency,fAturersuzeas 6s a4. ae Sars It Su 55. Guruna strinaha. If the 9th from Karakamsa has the, ‘conjunction or aspect «of Guru he will be excessively fond of “other women, SK. UgmtaaR “Sp 56. Bahunarithanivrithhi, If the 9th from Karahamsa 1s joined or aspected by Rahu, the person wall lose all Ins wealth by female excesses. “ NOTES + Even in these vices there are some prudent men finan cially, Some get money by adultery, some enjoy for noth- ing, there are others who !ose all their wealth and health by such vices. wo. BT aeRTErat deg Su, 57. Labhe chandragurubhyam sundari. If Gura and Chandra occupy the 7th from the Karahamsa the wife will be handsome and loving. NOTES 4 La means 3, Gha denotes 4-34, reading backwards we have 43, divided by 12 5 chave? remamdet. Labha there fore’means 7. Is will certainly bea great blessing to have handsome wife provided shes faithful. Bot when she 13 fair and unfaithful the life becomes miserable. He will bave & Hell on Earth, 966 . JaIMINISUTRAS ue. “Taga frat il - 7s Su, 58. Rahuna vidhava. Tf the 7th from the Karakamsa joins ‘with Raho orhas his “aspect the person will have widows for connection . "NOTES There are some worthies who are extremely fond of widows. They hunt after them, They like them ut pre- ference to others, 4, ara alte dead adil aT Su. 59, Saninawayodhika yoginee sapaswi- nt va, Ifthe 7th from Karakamsa is occupied or aspected by Sam the wife will be older or will be sickly or will be a tapaswini ora woman who will be engaged in religious meditations. » NOTES While some persons like younger people there are others both males and females who huntafter old feople. Tempera> ments are Cutious. qo. gaa feast tl Su, ©. Kujena vikalangi. Hf Kuja joins or aspects the 7th from Kara: hamisa the wife will be deformed or there will be defect in ber limbs.JAIMINISUTRAS 67 42. aim age ga 4 Su. 61. *Ravina swahule gupta cha. - If Ravi occupies or aspects the 7th from Kara- kamsa the wife’will be protected from the members of the husband’s family and will have no defects in her limbs. &2, gaa wetaal 0 Su. 62. Budhena halavat. ¥f Budha joins or aspects the 7th from Kara- kamsa the wife will be well versed in music, arts, dancing and other fine accomplishments. QR. WG TROT BHU Su. 63. Chape chandrena anarrite dese. If Chandra occupies the 4th from Karakamsa the first sexual union of the wives, mentioned in the above sutras will take place in an open place un- covered by roof or ceiling. NOTES CAs means 6 fa means l—61, reversing we have 16 divided by 12, the balance 4 shows the 4th house from the Karahamsa There ate some people who cannot control there passions and who have sexual uatons in open places. * Another version reads as Eativa kufa qunthecha.68 JAIMINISUTRAS ae. weft gy ag I Su. 64. Karmani pape shuraha: If the 3rd from the Karakamsa contains evil planets the person becomes courageous and a warrior, .NOTES Xe means 1, Afa ineans 5= 15, reading backwards wa have 51, divided by 12, we have the remainder 3. In general sstrology the thud house from Lagna shows brotbers, Sisters and courage, t RY. BH Brae . Su 65.° Subhe kataraha. a) Tf the 3rd from Karalamsa has benefics the Person becomes a coward. §&. aafiead: wa wi Il Su. 66. Mrityuchintyayoh pape karshahaha. If the 3rd and 6th from Karakamsa are occu Pied by malefics the person lives by ploughing and agriculture, NOTES Ma 5,ya 5l=, reversing we have 15. Cha 6, Tia 6™ 66, reversing we have 66 Divide then by 12, we get 3 and 6. Malefics are considered to gtve auspicious resulés 3 3,6 and 11. TArishadaya gatahpapaha, QS. ai at Aa Su, 67. Same gurow viseshenaJATMINISUTRAS &9 If Guru occupies the 9th from Karakamsa he will become a great agriculturist. sf GC, SY Be Wasa Su. 68. -Ueche shubhe shubha lokaha. If benefics occupy 22 from Karakamsa the person goes to superior Lokas. ” NOTES 0 0, Chis 6 = 05, reversed we get 60, ‘divided by 12, wehave 12. Indian sciences and regions mention many Ponya Lokas or happy regions in the universe. awe . 58. Ri RIA Ut y Su. 6%. Ketowo haivalyam. Ifa benefic occupies Karakamsa, the person will have Moksha or Final Bliss- NOTES Ka means 1, Ta signifes 6= 16 16 reversed==62 Disided by 12, we get balance of 1. We may ako take ucche from the previous Sutra “and say that if Ketsu 15 found im 12th there will be final Bhss. = a ens wo, PRETTY Su. 70. Eriyachapayortiseshena. Tf Karakamsa 1s Mesha or Dhanus with benefics there, the subject gets Moksha. if Mesha or Dhanus happens to be the 12th from Karakamsa and Kethu 18 there the person will get Moksha.70 JAIMINISUTRAS NOTES The commentators have put on two different kinds of interpretations 1 shall explain both of them. The splendid power of sutras and their brevity capable of long interpre- tations are only possible in Sanskrit No‘other language 12 the world possesses such facilities for brevity acd at the same time cantaining a world of meamng If Mesha or Dhanus becomes Karakamsa with a benefic there, there will bs the highest Bliss If Mesha‘or Dhanus becomes the 12th from Karakamsa and Kethu 1s there, there will be the highest Bliss or Moksha. Kethu is not a full benefic. Kethu becomes a benefic1n Chara Dasa and not othermrse. Therefore he cannot be classified as a subsagrahs. But astrology ascribes tohim the highest spiritual power of emancipation from all births and re births and give man Moksha 9%, uiaeagt Su, 71. Papairanyatha' Uf the 12th from the Karakams: ts occupied by evil planets he will go to hell and will have no Bliss. ‘ NOTES , ot Heavenand Hell are not seen, But there is the umi- versal behef im their existence and all religions lend support to this faith O%. dabarat Wa aie tt Su. 72. Ravi-ethubhyam shive bhaktsh. If Ravi and Kethu are im Karakams1 the Person will become a Saivite or one who worships Shiva, aJAIMINISUTRAS 71 NOTES srusomy vs Gods ts a8 diMesent as there are differences intemperaments Mathais a pecuhanty of Matht or mind eR WRT Tat Su 73, Chandrena gauryam If Chandra jos Karakamsa, the person will worship Goan, wife of Shiva 08. BT sarany it Su 74 Sukrena lakshmyam If Sukra joins Karakamsa, he will worship Lakshmn,,spouse of Vishnu $ 94, Fata CHS Su. 75 Kujena shande Jf Kuja occupies Karakamsa, he becomes a worshipper” of Skanda or Shanmukha the warrior son of Shiva ‘0%. gaaiaval Fah Su 7€ Budhasantbhyam vishnew * If Budha and Sam jom Karakamsa, he will worship Vishnu NOTES Different temperaments have different tastes and their selection of Gods foltous their temperements As all rivers fall into the ocean, so also all ferms cf worebip reach the Almighty42 jatminrstirRas 8S, TRU TTT tl Su 77 Guruna sambasie If Karakamsa 1s joincd by Gure, he will, wor * “ship Sambaswwa or Parvati and Paramesvara 6. UgM att gaat TN, : Su 78 Rahuna thamasy yam dur gayan “cha st Tf Rahu joins Karakamnsa the person will wor stip evil spirits and Durga ‘There are about 56 varieties of avil spirits mentioned inthe Mantrasastras There are two principal d vistors among’ the Mantras Ashuara Mantras devoted to the ravocation of evil spirits and actions petformed by them and Wakes Mantras or wmeantations to Divine and angel ¢ spirits and work that can be done by them | shall mention afew names of evil spints Bhuta Preta Pisicha, Sakron Dhakio: Mohuiot, Jalin7; Mal nt Bhetala ete The Maha Mantras invoke Gayatr Savitri, Saraswatt, Brahma Vishnu Maheswara Lakshan, Lalita Durgar Ganapati, Skanda, Surya, ete 6%, Rat Ma eee TH Su 79 Kethuna ganese shande che If Iwethu joins Karakamsa, the person becomes a devotee of Ganesa and humaraswami co, UNG ey aReaaA Su 80 Paparhshe mande hshudradevatasu,JAIMINISUTRAS 73, If Sani occupies the Karakamsa falling in an evil sign the p2rson becomes a great devotee of evil spirits. - y NOTES There are Devil and Spint svorshippers ol yarous grades Tha eustenca of spirit world haz bzen proved by the best intellects and by personal experience. A handful of experience 1s worth ten cart loads of theories. a. Grad Su. 81, Sukre cha. {f Sukra occupies the evil Karakamsa, the person will worship devils, spirits, ete. NOTES There are 56 varieties of ‘Devils or Prsachas headed by the powerful Bhetala. Sze my notestn Surtwarths Chintamans. CR AMAA BI I Su. 82, Amatyadasiy Chaivam. If the 6th from Amatyakaraki joins evil Kara- kamsa, the person devotes himself to the worship of evil spirits NOTES .-- «----- Who gets the highest number of degrees becomes the Atmakaraka. The planet who gets the next highest number of degrees becomes the Amatyakaraka. If the 1¢7 JAIMINISUTRAS 6th planet from Amatyakaraka coudting [rom Ravi in the regular order, occupies the evil Karakamsa the person will be devoted to evil spirits Always tha order of the planets areas follows —Ravi, Chandra, Kya, Budha, Guru, Sukra and Gant, the order of the weekdays Somebody must become Amatyakarska suppose Sami becomes so The 6th from Ravi ts Sukra and if Sukra joins the evil Karakamss the person devotes his tim toevil spirits These Mantras are called Kshudra ct Sabara and count as Qcrores, @ bewildering number <3, Fatt ngae area 0 Su. 83 Thrikone papadwaya mantrikaha If the Sth and 9th from the Karakamsa are occupied by evil planets the person becomes 2 Mantrka or a magician and will be able to exorcise devils and evil spirits ev. Vee Prater 0 Su 84 Papadreste negrahakaha If the evil planets in the 5thand 9th from Karakamsa, have evil conjunctions or aspects, the person becomes a great Mantratc and will be able to root out all evil spirits eh, WaCesANET II Su. 85 Bhubha dristenugrahah sha {f the evil planets in the 5th and 9th from Kara- kamsa have beneficial aspects or conjunction the _ Person will help the people and do them good. * “ecJAIMINISUTRAS 75 c& gael geet ced 0 Su, 86. Suhrendou sukradriate rasaadi, If Sukra aspects Karakamsa and the Moon, the person becomes an alchemist. eo qaee fee i Su. 87, Budhadriste bhishak. . If Karakamsa and Chandra have the aspect of Budha, the person becomes a medical man, NOTES His eminence and capacity wil) depend upon the strength of Budba, . . ~ s ~ oy oc. WT WK HCE TAT Il Su. 83, Chape chandre sukradriste panduss withtre If Moon is in the 4th from Karakimsa and has the aspect of Sukri, the person willsuffer from white leprosy. NOTES Cha 6, Pa (=61 reversed 16, divided by 12, will give a balance of 4. Hence Cap’ means 4th house from the Karskamsa C3. Bae WENT MI Su. 89, Kujadriste maharogah76 JAIMINISUTRAS If Kuja aspects Chandra in the 4th house from the Karakamsa, the man will have serious form of leprosy. Qo. Faek alegeg tl Sv. 90. Kethudriste neelakustam. If Chandra in the 4th from the Karakamsa is aspected by Kethu, the person will have black leprosy. « I NOTES There are many hideoug and repulsive froms of this foathsome disease St. aa wal at gages gat il Su 91, Tatra mritow va hugarahubhyam ksha- yaha If the dth or Sth from Karakamsa is joined by Kuja and Rahu, the person will suffer from con sumption or pthysis, QR. axed) evisu Sv 92. Chandradriste nischayena Hsuck Kuyy and Rahu, stated in the above sutra, have the lunar aspect, certainly the person will have serious form of consumption. NOTES Sutra 9) he wall have a mild attack of disease.JATMINISUT RAS 77 QR. gaat Trem& U Su. 93. Kujena pitakadehi If the 4th or 5th from the Karakamsa 1s occupied by Kaya, the person will suffer from excessive sweat- ing, cuts, iches or boils and sores in the body. qe. Saat gent aati ar | Su. 94. Kethuna grahani jalarogo va, If Kethu joins the 4th or Sth from Karakamsa the man will suffer from Graham or a kind of glandular disease and from watery diseases like Gropsy, diabetes, loose mations ete. a4. TET azar i Su, 95. Rakugulihabhyam Lshudravishani. Tf the 4th or Sth from the Karakamsa is joined by Raha and Gultka, there will be suffering from the poisonous effects of rats, cats, etc, Qh. aa Sat ane Su. 96. Tatra sanne dhanuskkaha, Tf the dth from the Kicakamsa ts joined by Sani the person becomes an expert in infheting wounds This means he will be skilled in the use of deadly arms. ye. ga WaT Su. 97, Kethuna ghatshayanthri.78 JAIMINISUTRAS “If Kethu joins the 4th from Karakamsa the person becomes skilful in preparing clocks, watches and other time indicating machines NOTES Lhave shown in the Introduction and also in the prefatory remarks that Jaimmi flourtshed 5,000 years ago He was a contemporary of Vedavyasa and was bis worthy disciple Ghatiha yantras or machines showing time were in existence as this Sutra proves and confirms, Suryasiddanta mentions many Yantras. Qe, gaa Teal aged aril Su 98. Budhens paramahamso lagudi va. If the 4th from the Karakamsa 1s combined by Budha, the person becomes a paramahamsa ofa great yogi, or one who bears * Patass Danda, etc. showing Brahmacharya or Sanyasayoga of prrticular kind. QQ. URTT Seder Su. 99 Rakuna lohayantré. If the 4th from the Karakimsa is occupied by Rahu he will become proficient in preparing machi- nery out of metals or a clever mechanic. foo, won wg Sv. 1€0. Ravina Ahadgi. * elteya means Huleg FrondosaJAIMINISUTRAS 73 Vf Ravi joins the 4th from Karakamsa, the person lives by his sword, NOTES Many kinds of swords are menthonedin the ancient works. Swords are terrible weapons then as well as now at close quarters Zot, gaa gat Ut Su. 101. Kujena kunthi. If Kaja joins the 4th from Karakamsa, he will- live by the profession of using Kuntayudht, maces and long sticks. FoR. Hata Tera TART Su. 102. Matapitroschandragurubhyam grand- hakrit. : If Chandra and Guru are in the Karakamsa or in the 5th from it, the person will become an author _ and will live by writing books. NOTES Ma 5, Ta 6 = 56, reversing we get 65, divided by 12, there is a balance of 5, Pal, Ta 6=16, inverse order 61 divided by 12, we have J. Fifth us the house of intelligence in astrology as also of children. 203, aan etazay tl Su. 103, Sukrena kinchidoonam,80 JAIMINISUTRAS If Chandra and Sukra join Karakamsa or the 5th house from it, the person becomes an ordinary author Roe, gaa Tasty Su 104 Budhena tatopr The person becomes still less famous than in the above Sutra :f Budha joins Chandra instead of Sukra in Karakamsa or the 5th from it tou gan afaleat Brea MI Su 105 Sukrena kaverwagms kavyagnascha Tf Sukra joins Karakamsa or the Sth from it the person becomes a great poet an eloquent speaker and well versed in poetry and ltterature Yoh TEM aalte gen Su 106 Guruna sariavit grandhihascha If Guru joins the Karakamsa or the Sth from it, he will be an all round man and will know many branches of knowledge, well read in sciences and author of various works He becomes a versitile genius R09, TAT Il Su 107 Naragms Ym the above combmation of Guru, though person becomes learned he will not become a good speaker nor possess powers of eloquenceJAIMINISUTRAS ai NOTES Some have the erft of the gab while many have it not. An. sas a Rod, flrertzaman aeagtaaa Ul Su 108. Veseshyea vyakarano vedavedantha vichha. If Guru joms Karakamsa or the 5th from it, the person becomes learned in Vyakarana or Gram- mar, Vedic hterature and Vedangas. NOTES The last are named as Siksha, Vyakarana, Chandas, Nirakta, Jyotisha and Kalpa. Without a profficsency m these atx Angas or Inmbs, no scholar can mt rpret the Vedas properly, Vedas simply inein repositories of knowJedge uSelul for all ages, claims and nations Whatever might have been the ongin of these intellectual mines, there are no books extantin the world, which can compare with these deep mines of thought, knowledge and highest co.aceptions of human tntellectual fights The commentaries of Bhatta Bhaskara and Vidyaranya are the two eyes for the Vedas through which we can approach the Vedas and see them to some extent The firat and earlest commentator 1s Bhatta Bhaskara and be must have fouushed +n the remote ages. Vidgaranya’s age 1s fixed clearly by the fmseription (s¢ my History ‘of Vizayanegar) as 1258 Salivabana Suhi or 1336.4. D This ulustrious intellectual giant wot only foun ded the Empire of Vistya nigar, bat was als; the pontifical Head of the Sringeri Mutt of Adi Sankaracharya. He obtain.d Samadhi in 1386 after having seen Harhara 182 JAIMINISUTRAS 1, Bukka land Harthara II, ruling the Empire fsunded by him in gteat prosperity, peace and progress Practically there seems to be na difference im the combinations given in Sutras 106 and 108 If im this combtnatron Guru ts exalted or himself has beneficial aspects or Shadvergas, the knowledge im the man may be more profound, and the intellect more comprehensive and prercing The strength of the planet, of the Rast, the pawer of the Atmakaraka and combinations and aspects determine the extent of the profficiency Rok, AAAS: Tira Ul Su. 109 Sabhyadassantna If Sani soins Karakimsa or the Sth from tt, the person becomes nervous in an ussembly NOTES He may be a learned man, but will feel shy and nervous and thus ent an awkward figure ina General Assembly tt public discussion ~ S. Rlo, qua atatags i Sv 110 Budhena meemamsakaha If Budha joins Ist or Sth of Karakaimsa, he will shine as a Mimamsaka, NOTFS There are two principal divisions here Poorvamima msa by Jaumin: h mself, explaining mtuals of Karma and. therr effects and Uttxramimam>t or Brahmasutras by Vyasa relating to Brahmagnana . Qt gaa FaasJAIMINISUTRAS "83 “Su. 11.” Kuyéna nayyayilaha. If Kuja joins Ist or 5th of Karakamsa the person will become a great logician. - 882, Shor aieatiag: anges were Su. 112. Chandrena sankhyayogagnha sahit- yagno gayahascha. an Wf Chandra joins Ist or 5th of Karakimn, the person becomes clever in sankhyasastra, learned in Janguage, poetry, drama and attendant subjects, will have great profficiency in music and other accomplish- ments. ‘ * NOTES ° Sankhya 1s @ partson of Sanskrit Sctence, which deals with numbers and their interpretatrons ‘Sankhya, also means a system of Philosophy. 82. wien aaia wage Ml . Su. 1130 Ravina vedanta geetagnrascha If Ravi combines im Ist or 5th of Kirakamsa, the person will become a great Vedantst and musician. - 22e. Raza altay | Su 114. Kethuna ginithagnaha. If Kethu combines in Above honses the person becomes well versed in mathematics. Ro gedaraa daegePns: a84 JAIMINISUTRAS So 115. Gurusambandhena sampradaya siddhih, If in the above combinations of planets, Guru joins or aspects, the knowledge in the different branches will be well founded and regularly trained as per principles of those sciences 888. aa Faq 0 Su. 116, Bhagyaichatvam The results ascribed for the planetary positions in the Ist and 5th from kirakamsa will also hold good for similar positions in the 2nd from karakamsi, Seth Ss 889, war Taras 1 Su. 117. Sada chaivametyake, - Bha stands for 4 and Ye denotes 1-241, reversed we et 14, divided by 12, the remainder 1s 2. Sida =Sa stinds for 7, De stands for 8=78, in the inverse order we have 87, divided by 12, the balance is 3. By thié the author means, all those results from the positions of the plapets in the Ist ani the Karakamsa must or may be predicte1 by the comination of the above planets in the Ind and 3rd houses from the Rarakamsa. » “ NOTES* . He will belong to an ald and respectable family which has royal tradittoos and marks of hanaur Same com- mentators say that the person willbe proficient in all the details of religious sacrifices Ro. BAPIAOTTUMTTAT ary Usa Sv, 39, Swabhagyadara matrubhavasameshu subheshu rajanaha. If the Qnd, 4th and Sth Bhavas become equal to the Karaka or if benefics occupy them, the person becomes a Raja or his equal in position, NOTES We have ae facto and de gure tulers. We have Karahas for all events. The Bhavas and planets haxe to be taken with reference to the various Karakas or lords of events. Some tommunator mepet Sharam the above Sutra as 1398 JAIMINISUTRAS Bha 4and Va + = 44, divided by 12 will give us the remainder as& They say that ifthe 2nd and 4th hauges from the Karaka ate equal or if benefics occupy them or if the Sth and 8th houses are equal or have beneficial planets in them there will be Rayayoga RL. BRITT TTT II Su 31 Karmadasayoh papayoscha if the 8rd and 6th houses from Atmakaraka, are equal or if they are joned by malefics there will, be Rayayogas NOTES Kat Ma 5=15, reversed 51 divided by 12, the balance 133 Da& Sa7=87 reversed 78 divided by 12, we have abalance of 6 When he says equal he means that the sources of strength and weakness must balance equally ECM CCICNCUCE Da] Su 32 Prtru labhadhypaschawam If from the lords of Lagna or 7th benefics occupy the 2nd, 4th, Sth and 8th, there will be Rayayogas NOTES Jamin: confuses his readers ness they happen to bo vety intelligent by referring to Lagna Pada Lagoa Ghattka Hora Lagna Atmakarshamsa and other ams‘s and unles , we have able commentories the readers will beJAIMINISUTRAS 99 launched in’ 3 rovgh sea of doubts Pitu, Pa 1, Ta 6 = 16, feversing we get 61, and divided by 12, we have the first house or Lagna. Labha 7, La 3, Bha 4 = 34, reversed, we have 43, divided by 12, we have a balance of 7 therefore the 7th house from Lagna 1s indicated. 33. a gan nl Sv, 33. Misre samaha, If there is a mixture of benefics and malefics in the above combination the person wil! attain to ordi- Nary positions. ae. afar allen. Su 34. Daridro vipareethé If evil planets occupy beneficial signs and bencfies evil signs the person will be poor. Qa. WAN gh Ba az a Ue Su. 35. Matari gurow suhre chandreva raja- 7 eeyaha. . If to the Lord of Lagna or to the Lord of 7th, the 5th house is oceup’ed by Gura, Sukra or Chandra, the person becomes a high Government official and wields political powers + | 38, Rar are at Ue Barea Su, 36. Karmant dave ra pape senanyahs,100 JAIMINISUTRAS If evil planets occupy the 3rd and 6th from the lords of Lagna or the lord of the 7th, the person be comes a military comminder NOTES Karman 3, Dasa 6 Ka 1, Ma 5—=15 revetsed wé have Sl, divided by 12 we have the remain ier 3 Di 8, Sa 137 =87 reading bichwards we have 78, distded by 12 ve get the balance 6 Commanders, often lead their victorious armies agatost their employers and become rulers themselves Hy dete Napolean, Shivay) Hindenberg VWellmgton and others became rulers Re. aharat wig = agiaeet maaan a dined? Su 37 Swayatrulhyam larma dasastha dristya tadeesa dristya matru natha dristya cha dhleemantaha If the lords of the 8rd and 6th from Lagna and Atmakaraka aspect the latter or if the pling ts in those houses aspect them, and if the lord of the 5th aspect them the person becomes extremely intelligent: NOTES Piatra 1, Sead, Karma 3, Dasa 6, Matrn 5 These hve already brevexntained inka Ta Pa, dads Sutra rules 3¢, ataten afaa Su 38 9 Daresa drestya sul hinahaJAIMINISUTRAS 101 If Lagna and Karaka Lagna have the aspect of the lord of the 4th the person will be happy. : NOTES Dara 4, Happimess it must be remembered,‘ dees not entirely depend upon position or wealth There are some people who are extremely rich and powerful, but they are most miserable There are some who are very ordinary but who are perfectly} happy. Physical and mental conditions have great deal toda with happiness and Specially some temperaments hava the knack of making themselves agree able alrovnd and create happiness for themselves. 30, tae aig Su, 39. Rogesa dristya daridraha, : Tf the lord of the 8th from Lagna and Karaka Lagna aspect them, the person suffers from poverty. NOTES , Roga 8, Ra 2, Ga 3 = 23, reversed 32, divided by 12 we have balance 8 ge. garages saygion: I! Su. 40 Ripunathadristya ryayaseclaha. If the lard of the 12th fram Laigna and Mu Lagna aspect them then the person thnft or extravagant, . Baise R22. ayeen wae Ws? ISN b Su. 41, Swamidristya prabalathdl seenror JAIMINISUTRAS If the Jord of Lagna aspects the Lagna andif the lord of the Karaka Lagna aspects that Ilagna the person will have very good Rajayogas 82, waaeateaes seas HoT ga aa sizaragens Su 42 Pacshadripu bhagyaorgraha samye bandhah konayo ripuyayayoho heetayugmayordara rtphayoscha If from Lagna—the 2nd and 12th or Sth and Sth or 12th and Gto or 4th and 10th have the same number of planets posited, the person will be imprisoned NOTES This seems to be the longest Sutra I have had to ded! since the commencement of this work and it requires a clear explanation Tf any of these have Grahasamyt Ripu--12 then the person will have chain s, beating: imprisonment and the displeasure of the Bhagya—2 governing authorities If there 13 one Planet in the +2nd there must bs one Konayoho Sand9 planet in the 12, If there are Z planets t . in the 2nd the twelfth also must have Ripu—12 2 planets Ifthere are 3 planets in the Sth there must also be 3 im the 9tb Jaya—6 This its Grahasamys or equality in the number of plinets If there are evi!JSIMINISUTRAS 103 Dara—4 combinations of aspects for these houses or for their fords the pumshments are Ripha—10 certain and the man will suffer. If there are good planetary combinations or Kita—11 aspects for tnese houses or their lords, the person will have trials and troubles Yugma—3 and prosecutions, bat will be let off after trials and persecutions. Here five sets of houses have bees named and the presence of planets, in each set, of equal number in each of the houses indicate imprsonments and tortures. But I gather from the Commestories that when the number of planats :s not equal or properly matched these troubles may not be indicated UR. BRITT Wet VITA TA Hl Su 43 Suhradgouna padasto rahu surya arisio netraha. If the 5th from Arudha Lagna 1: occutped by Rahu and Ravi aspects him, the person will lose 1s ght, NOTES Sukra f, Sa means 5, Ra denotes 2= 52, teversed 25, ivided by 12, we have I, denoting Lagaa, Gauna 5, Ga sows 3 Na, denotes $ =35, reversed 53, divided by 12, we have the balance of 5, denoting the Sth house Each Lagna has ats Arodha Tahethe Sthin the undergiven horoscope.104 JAIMINISUTRAS Here the Sth 1s Kataka Its lord is in the 11th from the Sth The I1th from Chandra falls in Meena and if 1 under stand the sutra properly, it means the fifth Arudha falls in Meena, 18 occupted by Rahu and Ravi aspects him, the per son will lose his sight BQ. BANAT THT aN ala Uae Al lata aitdiaa sament gaiame: gata: I Su 44 Swadaragayoh suhrachandrayora- todyam rajachinhaneecha Mf Sukra and Chandra occupy the 4th from Atmakaraka, the person will hive the parapharnalia of royalty, uz, Nugars or drums, Noubhat, music, Chatras or umbrellas Chamaras or tufts of hatr-fans which attendants keep waving abont the royal persa- nage and other signs and emblems of royal state. NOTIS We can easily infer that if Sukra and Chandra in this combination are exalted, have good conjunctions and aspects the person will have these royal imsigmia on a grand scale aod if they are weak or have evil aspects and conJAIMINISUTRAS “105 x Jurctions, the royal parapharcala will be on small or poor scale There are Rayas with a few lacs and emperors with many crores There are Kings and Kings, rulers and rulers, emperors andall these have different grades and diferent insigma. In all these sutras, taking the omginal commentories and my notes the readers will see that they have to shift through a lot of conflicting evidence and confusing principles I have tried my best to make the explanations, notes, examples as clear and convincing as possible But imsmte of all my effarts the readers may find doubts and difficulties Here m such cases my sound advice to them would be that they should read the sutra well twice or thrice, read the transla tions Thave given and examples by way of iilustrations And after dome so, if they still have doubts they must thik over well, for a few days, read the previous and the future Stanzas and I may assure them, that suddenly they will bit upon the correct rdea or meaning and their doubts will be solved and fresh ard gloriotis mental light will flash en theit brams AT ATMIEMT ANT mA: ADHYAYA 1-=Papna 4. 2. syag ag aga ll Su 1 Upapadam padam pitranucharat. Take the 12th honse from Lagna Find ont its Pada Lagna or Aradha Lagna This becomes Upapada, 4106 JAIMINISUTRAS NOTES For ordinary Pada we take the lord of Lagna and wé count again the same number of Rasis from him as he has advanced from Lagna and this becomes Pada or Arudha Lagna For Upapada we have to take from the lord of the 12th from Lagna and count again that number of Rasis from the position of its lord and the sign which falls m that sumber will be Upapada. The meaning will not be clear unless I give one or two examples Upa Vrishabha is lagna Its | me Lagna | Sant Lord Sukra joms Dhanus the Rai)” 8th from Lagoa, Counting Budhal again the 8th from Sukra we Gorn RASI j___| get Kataka and this 1s called Pada or Arudha Lagna (see Sutra 29 of pada 1) Now we have to find Upapada Take the lord of the 122th from Lagoa The 12th from Lagna 38 Meska Its ford is Kuja and he is found in the 7th from it The seventh from him is again Mesha and im this horoscope Arudha Lagna falls in Kataka and it goes under the name of Pada. The Upapada will Rays | fallin Mesha, and the results in this Chapter will be re ptedicted with reference to Sukra | Upapada. Take another Ketha | horoscope Hera calculrte the Ups | Pada and the Upapnda pada Lacna |} Lagnas The lord of LaganJAIMINISUTBAS 107 13 Sani and he isin the 4th from Lagna The fourth from him or Simba will be Aradha or Pada Lagna Now calculate the Upapada Lagna Take the 12th from Lagoa. This falls in Makara. Hts lords Sam. He 1s im the Sth house from it or Vrishabha. Now take the 5th from him, it will fallin Kanya. For this person Pada Lagna falls in Simba and Upapada falls in Kanya. Take another example In this horoscope the lord of Lagna as Guru. He 1s am Mithona or the 4th. Count from him to the 4th wa sea that it falls in Kanya. This will be the Pada Lagua for this mative Now take the 12th house from Lagna This willbe Kumbha Its lord is Sant. He is found in the 4th from that house in Vrishabha. Count the 4th from him and it will be Simba and this wilt be his Ubapada Lagoa, All Lagoas and Bhayis have ther Pade and Upafada, and Jamin: seems to pay great attention to Atmakarakamsa, Pada Lagna and Ufaprda Lagne. Some commentatora say —~Upapadam Labhadis This means—take the 7th from Lagna and find out the drudka from it, This becomes the Ufapada Lagaa. Take the horoscope giten below. Zastha means, La 3, Bha 4 = 34, reversed st becomes 43, divided by 12, we get a remainder of 7, and therefore the 7th house 1s meant by this sutra. The 7th from Lagna becomes Kanya Its Lord Budba oceupres the 6th Budbe house from atin Kunbba, The 6th from Kumbha is Kataka. Therefore for this horoscope the Upayada becomes Kataha according tothisswira Thus jin this herescope according to one Lagns Ray Kethu| Sam108 JAIMINISUTRAS theory Upapada becomes Simha and according to the latter Upapada becomes Kataka. This makes a great deal of difference. Ihave mdicated the differences and leave the readers to follow their own judgment, experience and personal reading. Re TT TTT TTT eTSAT eTTATAT aT Il Su. 2. Tatra papasya papayoge pravrajja dara nasova, If the Upapada has evil conjunction or aspect or if the 2nd from it hasan evil planet, the wife will die or he will embrace pravrajjya or sanyasa ot asceticism. NOTES ' Brihaspathi 18 quoted here If there is a malefic planet inthe drudia Lagna from the 7th or Jawutra or an evil planet sn the 7th or 2nd or Rahu is found am the 9th, the wife of the person will be destroyed 2. STagETgTEseNga ara Tat TIT Ut Sv. 3, Upapadasyapyarudhatwadeva natra raviht papaha, If the second from the Upapada is occupied by Ravi he does not become a malefic. NOTES Somehow all Astrological writers have classified Ravi asan evil planet. Jarmim says that Ravi ss not an evil planet when ho is in the 2nd house from Upapada.JAIMINISUTRAS 109 8. Quah hl Su. 4. Shubhadrigyoganna If, in the above combinations in Sutras 2and 3, there are beneficial aspects or conjunctions, the evil results should not be predicted. NOTES Tt means that his wife will not die or be will not take sanyasa. The wife must dia some day or other. What is meant here is that during those evil times indicated by the planets death will not happen, 4. ate Spare U Su. 5. Neechey daranasaha. If the 2nd from Upapade falls in Neechamsa or has the conjunction of a Neecha or debilitated planet there will surely be death to wife in that evil period. a Sa Su. 6. Ucchey bahudaraha, If, in the 2nd from Upapada there is an exalted planet or the second falls in an exalted Navamsa, the Person will have many wives. NOTES I donot know if many wives add pleasure or misery to Aperson, His Inst may ba satisfied bat he will be miserable. It 1s 2 question to be solved by each man for himself,Ho JAIMINISUTRAS % aT Su. 7. Yugmecha. If the 2nd from Upapada falls in Mithuna, the person will have many wives ca arige ae aT agagagl frele f Su. 8 Tatra swamiyukte swarksheva tadh- hetautlarayushi nirdaraha, If the 2nd from Upapada 1s combined by the Atmakaraka or by the lord of that nd sign, the person will have no wife in the latter part of his hfe, ‘ NOTES Here the conjunction of its lord seems to act prejudicially 8. Be araangerna It Su. 9, Ueehe thasminnutthama huladdara- labhaha. If the lord of the 2nd from Upapada is found in exaltation, his wife will come from a respectable family. NOTES Family traditions and previous histories have great fof sence in social circles.JAIMINISUTRAS 114 fo, iS Avda Su. 10. Neeche viparyayaha, If the lord of the second from the Upapada joins a debihtated sign, the case will be reversed. NOTES Tt means the wife will coma from a despicable or mean family. Social stigmas are often unp'easant. * 38, gaara Hoe Su. 11. Shubhasambandhatsundaree, If the second from the Upapada has beneficial aspects or conjunctions, the wife will bea very hand- some woman. NOTES It is both a fortune and smusfortune to have a very beauti. fal wife. Her moral behaviour and the temperament of the husband should decide this complicated problem, 2. Ugatkearrareaat art aru Su. 12, Rahkusanibhyamapavadatyago nasora, If Sani and Rabu occupy or aspect the second house from Upapada the wife will die or will be tejected by the husband for social scandals, 2.0 gaegvat wer Sv. 13, Sukraketubhyam raktapradaraha.int * JAIMINISUTRAS If Sukra and Kethu occupy or aspect the second from Upapada the wife will suffer from bloody d.s- charges or blood complaints. NOTES « Females have these menstrual and bloody complaints very often and they lead to consumption. qe. area SAGE UI Su. 14. Astisravo budhakethubhyam. If the second from Upapada has the aspect or conjunction of Budha and Kethu the wife of the person will suffer from a disease wherein her bones vill be melted and dropped down. a4. aferauginRasae 1 Su. 16, Sanwravirahubhirastijvaraka. If Sani, Ravi and Rahu join or aspect the 2nd house from Upapada the wife will suffer from chronic or persistent low fever, NOTES In the Ayutvedic system, there is the Kaktasrita ware or fever found persistent tn blood and Aségata Jwara oF fever which has penetrated to the bones And which cannot easily be eradicated, The first fever is milder while the second is more serious. Fever is the monarch of all diseases zod brings in its traln various complications.JAIMINISUTRAS 113 88. gdeaeat waren Il Su. 16 Budhakethubhyam sthaulyam Hi the second from Upapadais aspected or con- jyomed by Kethn and Bndha, the wife becomes clumsily corpulent ~ NOTES I believe great corpulence and accumulation of fat in the body for man or woman is a great misfortune There ts a «limit to corpulence. When st 1s unwseldy it gives great iWconventence te, Tass uegiceat ansati tl Su. 17, Budhakshetre mandarabhyam nasi}a- rogaha If the second from Upapada falls in one of the signs of Budha, viz , Mithuna or Kanya and possesses the aspect or conjunction of Sam and Kuya the wife will suffer from nasal chseases or complaints of the nose, te. SNaa TM Sv. 18 Kujokshetre cha. Hf the second house from Upapada falls in one of Kuya's houses, viz , Mesha or Vaschika and has the aspect of Kuya and Sant the same nasal dis ases wall trouble the man's wife wv114 JAIMINISUTRAS 88. geatarai eteh aaa ol Su. 19. Gurusambhyam karnarogo narahaha cha, If the second from Upapada falls in any one of the houses of Kuja or Budha and hasthe aspect of conjunction of Guru and Sani the wife will have ear complaints and also nervous diseases. Re. qeugrat aradin: Su. 20. Guru rahubhyam dantarogaha. If the second from Wpapada falls in any of the houses of Budha or Koya and has the aspect of Guru and Rahu the wife will suffer from tooth diseases. NOTES In Sanskrit 16 18 stated that four forms of diseases are the most parnful to endure, az, dtksks =eyes, Kukshs =stomach: Strambead and Dantasteeth These aches are very painful. Re. ahageat Hagete qalata ar Sv. 21. Sanivahubhyam hanya thulayoho pangurvatarogo va. If the second from Upapada falls in Kanya of Thula and has the aspect of Sant and Rahu the wife will be defective in imbs or will suffer from windy complaints.