anaao%6 marriage compatiity synastry K vtarriage Compatibility What you will find in this page is the formula that we use to determine Vedik Marriage compatibility. You will appreciate then the indepth analysis that we do to determine if it is really worth bringing two people together, or in the case of two people who have already made their decision, how much of a degree of their marriage would be in harmony and how much might be somewhat challenging, and where the delicate areas are that one may need to work on might fall. Although the analysis is not a mere accepting or rejecting process, but more a method by which one can understand differences among people, optimise what they do have going, and act accordingly - sometimes though there is a total irreconcilable incompatibility that would be best off avoiding if one can. The entirity of the of the following book was part of a Social Anthropology assignment at Massey University that gained an A- mark. hitpshwwrw.salagram.netsynastrySpage.tim 1190anaao%6 marriage compatiity synastry Vedik Vivaha Samskara Outline FO AO PON, ORS LIRA APR AR PR Copyright © 2000 Jaya Tirtha Charan dasan, All Rights Reserved Taken From The Book, Vedic Marriage Compatibility, by Pt. Jaya Tirtha Charan dasan. Book page HERE Chapter 18/. Defining Compatibility: 1. Dhina (Dinam) Kuta. - Indicates one's fortune, or misfortune brought about by, or according to the match. Count the constellations of the boy from that of the girl and divide the number by 9. If the remainder is 2, 4, 6, 8 or 0 it is good. The number of the units of compatibility assigned to this Kuta is 3 in case agreement is found. ‘An Example :- The constellation of the boy (Mrgasira in Taurus) counted from that of the girl (Dhanistha in Makara) gives 10. This is divided by 9 leaving a remainder of | and hence there is no agreement, and no units of strength are scored on this account. Another understanding of Dina Agreement is as follows: The natal asterism is called Janma-Nakshatra, the 10th is termed Karma-Nakshatra and the 19th Aadhana. A groom whose star is the 3rd (vipat), Sth (pratyak) or 7th (Vadha) from the bride's star, is not accepted for alliance. If it be the 3rd from the 10th, Karma, star of the bride, only its first quarter should be shunned, and not the other quarter. Similarly in the case of the Sth star the 4th quarter alone is bad, and other quarters are all right, In the case of Vadha (7th) star the 3rd quater is bad, other quarters may be accepted. In te case of the girl's Aadhana (19th) star, only the first, fourth and third quarters respectively are to be rejected, especially when the pwr salagram.tsynastrySpage.him 280aracors inariage comp syrty particular quater or Navamsha belongs to a malefic. For example, in star Aswini, the first quater belongs to a malefic - a Papamsha - because it is owned by Mars. It is exceedingly bad to have a groom born in the 3rd or 7th star from the bride's. The Sth star, however is not that bad. Should the groom's birth happen in the 88th Amsha from the bride's Amsha of natal star, it would be extremely harmful. Similar is one born in the 108th Amsha, i.e. the last quater of the previous star. The good result of this agreement is long life."(M. Ramakrishna Bhat. Essentials of Horary Astrology, page 137.) FO AO IO PARR GOO AR AR AR A 2. Gana Kuta. - This has an important bearing on the temperament and character of the perspective couple concerned. Srila Prabhupada mentions this in the purport to Srimad Bhagavatam 9:18:23., as we have mentioned earlier. Compatibility of temperament is called for in Vedic muhurtha astrology. A difference of temperament may be harmonious and complimentary. It is said in Bhaktirasamrta Sindhu that for there to be Rasa in relationships there has to be some difference, something for one to suggest and for the other to find out. But the centrifocal point has to be at least the same so that a compatibility of temperament is there, it is nntial for the satisfaction of any partnership including a peaceful marriage union. If not, one will neglect the needs of the wife or beat the wife, or not be able to communicate with the husband or not know each other's nature, mood, and liking's etc. He'll just go of fishing....... in more ways than one maybe. Three Ganas (temperaments of nature) are to be taken into consideration - Deva or divine, Manusha (human), and Rakshasa which is termed in shastra as diabolical, difficult, or even demoniac (different astrological shastras define differently.) Deva represents piety, goodness of character and charitable nature. Manusha is a mixture of good and bad, while the Rakshasa suggests dominance, selfishness and sometimes violence. These different natures are indicated by their birth constellation (janma nakshatra). A distaste for piety and religion etc., cannot be easily compatible with that of a religious and pious person it is obvious. A difference in beliefs and values cannot be overbalanced or set right by sexual compatibility. Thus accordingly, one whose karma is that he is born in this world with the nature of Rakshasa Ganam probably will not get on well with the person of Deva Ganam. “According to astrological calculation, a person is classified according to whether he belongs to the godly or demoniac quality. In that way the spouse was selected. A girl of godly quality should be handed over to a boy of godly quality. A girl of demoniac quality should be handed over to a boy of demoniac quality. Then they will be happy. But if the girl is demoniac and the boy godly, then the combination is incompatible; they cannot be happy in such a marriage. At the present moment, because boys and girls are not married according to quality and character, most marriages are unhappy, and there is divorce"(A.C.Bhaktivedanta Swami Prabhupada, Srimad Bhagavatam 3:24:15., purport., & Srimad Bhagavatam 9:18:23. purport.). However, a more complete view of the picture and detail is explained in Muburtha Tattwa shastra as follows: pwr salagram.tsynastrySpage.him 390