THEME OF THE YEAR

HUQOOQ UL IBAD

2023 - 2024
MAJLIS KHUDDAMUL AHMADIYYA
IJTIMA SYLLABUS
“IN THE NAME OF ALLAH, THE GRACIOUS, THE MERCIFUL”
 PLEDGE

“I BEAR WITNESS THAT THERE IS NONE WORTHY

OF WORSHIP EXCEPT ALLAH, HE IS ONE AND
HAS NO PARTNER, AND I ALSO BEAR WITNESS
THAT MUHAMMAD (SA), IS HIS SERVANT AND HIS
MESSENGER.

I SOLEMNLY PLEDGE THAT I SHALL ALWAYS BE

READY TO SACRIFICE MY LIFE, WEALTH, TIME
AND HONOUR FOR THE SAKE OF MY FAITH,
COUNTRY AND NATION. LIKEWISE, I SHALL BE
READY TO OFFER ANY SACRIFICE FOR
GUARDING THE INSTITUTION OF KHILAFAT-E-
AHMADIYYA. MOREOVER, I SHALL DEEM IT
ESSENTIAL TO ABIDE BY ANY ‘MAROOF’
DECISION MADE BY KHALIFATUL MASIH.”
TABLE OF CONTENTS

5 TILAWAT

8 HIFZ-E-QURAN

15 HIFZ-E-HADITH

24 NAZM

27 ADHAN

29 PREPARED SPEECHES

32 ESSAY COMPETITION

34 MESSAGE RELAY

35 BAIT BAZI

36 FRIDAY SERMON

37 SMARTEST KHADIM

38 MEMORY & OBSERVATION

39 IMPROMPTU SPEECH

40 POSTER COMPETITION

41 VIDEO COMPETITION

42 BOOK QUIZ
 TILAWAT
RULES & REGULATIONS
Top three will qualify onward from local and regional competitions
Recitation must be from assigned portions of the Holy Qur’an
(participants have to choose one of the three assigned portions provided in this booklet)
Participants can be stopped anytime during the recitation (By the
Judges)

RUBRIC AND MARKING

Pronunciation (11 points)
The Arabic letters of the Holy Qur’an should be pronounced in their proper
manner. (This refers to the location in the mouth used to articulate a
letter.

Tajweed Rules (11 points)

The recitation must adhere to the proper rules of tajweed.

Melody (8 points)
This refers to the overall tune and melody of the recitation and
articulation of the voice at appropriate moments. The tune should also
reflect the message of the recitation if possible.

PAGE 5
 ‫‪PARTICIPANTS CAN CHOOSE TO RECITE‬‬
‫‪ANY OF THE FOLLOWING PORTIONS:‬‬

‫‪SURAH FURQAN, CHAPTER 25:‬‬

‫‪VERSES 62-66‬‬

‫َتٰبَر َک اَّلِذ ۡی َج َعَل ِفی الَّس َم ٓاِء ُبُر ۡو ًج ا َّو َج َعَل ِفۡی َه ا ِس ٰرًج ا َّو َقَم ًر ا ُّمِنۡی ًر ا ﴿‪َ ﴾۶۲‬و ُه َو اَّلِذ ۡی‬
‫َج َعَل اَّلۡی َل َو الَّنَه اَر ِخ ۡل َفًة ِّلَم ۡن َاَر اَد َاۡن َّیَّذ َّک َر َاۡو َاَر اَد ُش ُک ۡو ًر ا ﴿‪َ ﴾۶۳‬و ِع َب اُد الَّر ۡح ٰمِن اَّلِذ ۡی َن‬
‫َی ۡم ُش ۡو َن َع َل ی اۡل َاۡر ِض َه ۡو ًنا َّو ِاَذ ا َخ اَط َب ُه ُم اۡل ٰج ِه ُلۡو َن َقاُلۡو ا َس ٰلًم ا ﴿‪َ ﴾۶۴‬و اَّلِذ ۡی َن َی ِبۡی ُتۡو َن‬
‫ِلَر ِّبِه ۡم ُس َّج ًد ا َّو ِقَی اًم ا ﴿‪َ ﴾۶۵‬و اَّلِذ ۡی َن َی ُق ۡو ُلۡو َن َر َّبَنا اۡص ِر ۡف َع َّنا َع َذ اَب َج َه َّنَم ِاَّن َع َذ اَب َه ا‬
‫َکاَن َغ َر اًم ا ﴿‪﴾۶۶‬‬

‫‪SURAH FURQAN CHAPTER 25:‬‬

‫‪VERSE 72-75‬‬

‫َو َمۡن َتاَب َو َع ِم َل َص اِلًح ا َف ِا َّنٗه َی ُتۡو ُب ِاَل ی الّٰلِه َم َتاًب ا ﴿‪َ ﴾۷۲‬و اَّلِذ ۡی َن َل ا َی ۡش َه ُد ۡو َن‬
‫الُّز ۡو َر َو ِاَذ ا َم ُّر ۡو ا ِبالَّلۡغ ِو َم ُّر ۡو ا ِک َر اًم ا ﴿‪َ ﴾۷۳‬و اَّلِذ ۡی َن ِاَذ ا ُذ ِّک ُر ۡو ا ِبٰاٰیِت َر ِّبِه ۡم َل ۡم‬
‫َی ِخ ُّر ۡو ا َع َل ۡی َه ا ُص ًم ا َّو ُع ۡم َی اًنا ﴿‪َ ﴾۷۴‬و اَّلِذ ۡی َن َی ُق ۡو ُلۡو َن َر َّبَن ا َه ۡب َل َن ا ِم ۡن َاۡز َو اِج َن ا‬
‫َو ُذ ِّر ّٰیِتَن ا ُقَّر َۃ َاۡع ُی ٍن َّو اۡج َع ۡل َن ا ِلۡل ُم َّتِق ۡی َن ِاَم اًم ا ﴿‪﴾۷۵‬‬

‫‪PAGE 6‬‬
 ‫‪SURAH LUQMAN CHAPTER 31:‬‬
‫‪VERSES 13-15‬‬

‫َو َلَق ۡد ٰاَتۡی َنا ُلۡق ٰمَن اۡل ِح ۡک َم َة َاِن اۡش ُک ۡر ِلّٰلِه َو َمۡن َّیۡش ُک ۡر َفِاَّنَم ا َی ۡش ُک ُر ِلَنۡف ِس ٖه َو َمۡن‬
‫َک َف َر َفِاَّن الّٰلَه َغ ِنٌّی َح ِم ۡی ٌد ﴿‪َ ﴾۱۳‬و ِاۡذ َقاَل ُلۡق ٰمُن ِلاۡب ِنٖه َو ُه َو َی ِع ُظ ٗه ٰیُبَنَّی َلا ُتۡش ِر ۡک‬
‫ِبالّٰلِه ِاَّن الِّش ۡر َک َلُظۡل ٌم َع ِظ ۡی ٌم ﴿‪َ ﴾۱۴‬و َو َّص ۡی َنا اۡلِا ۡن َس اَن ِبَو اِلَد ۡی ِه َح َم َل ۡت ٗه ُاُّمٗه َو ْه ًنا‬
‫َع ٰلی َو ْه ٍن َّو ِفٰصُلٗه ِفۡی َعاَمۡی ِن َاِن اۡش ُک ۡر ِلۡی َو ِلَو اِلَد ۡی َک ِاَلَّی اۡل َم ِص ۡی ُر ﴿‪﴾۱۵‬‬

‫‪SURAH HA MIM SAJDAH, CHAPTER 41:‬‬

‫‪VERSES 31-35‬‬

‫ِاَّن اَّلِذ ۡی َن َق اُل ۡو ا َر ُّب َن ا الّٰل ُه ُثَّم اۡس َت َق اُمۡو ا َت َت َن َّز ُل َع َل ۡی ِه ُم اۡل َم ٰٓلِئ َک ُة َا َّلا َت َخ اُفۡو ا َو َل ا‬
‫َت ۡح َز ُنۡو ا َو َا ۡب ِش ُر ۡو ا ِب اۡل َج َّنِة اَّلِت ۡی ُک ۡن ُت ۡم ُتۡو َع ُد ۡو َن ﴿‪َ ﴾۳۱‬ن ۡح ُن َا ۡو ِلٰٓی ُؤ ُک ۡم ِفی اۡل َح ٰی وِۃ‬
‫الُّد ۡن َی ا َو ِفی اۡل ٰاِخ َر ِۃ َو َل ُک ۡم ِفۡی َه ا َم ا َت ۡش َتِه ۤۡی َا ۡن ُف ُس ُک ۡم َو َل ُک ۡم ِفۡی َه ا َم ا َت َّد ُع ۡو َن‬
‫ؕ﴿‪ُ ﴾۳۲‬نُز ًل ا ِّمۡن َغ ُف ۡو ٍر َّر ِح ۡی ٍم ﴿‪َ ﴾۳۳‬و َمۡن َا ۡح َس ُن َق ۡو ًل ا ِّم َّم ۡن َد َع ۤا ِاَل ی الّٰل ِه‬
‫ِم َن اۡل ُم ۡس ِلِم ۡی َن ﴿‪َ ﴾۳۴‬و َل ا َت ۡس َتِو ی اۡل َح َس َن ُة َو َل ا‬ ‫َص اِلًح ا َّو َق اَل ِاَّنِن ۡی‬ ‫َو َع ِم َل‬
‫َا ۡح َس ُن َف ِا َذ ا اَّلِذ ۡی َب ۡی َن َک َو َب ۡی َن ٗه َع َد اَو ٌۃ َک َا َّنٗه َو ِلٌّی‬ ‫ِاۡد َف ۡع ِب اَّلِت ۡی ِه َی‬ ‫الَّس ِّی َئ ُة‬
‫َح ِم ۡی ٌم ﴿‪﴾۳۵‬‬

‫‪PAGE 7‬‬
HIFZ-E-QURAN
RULES & REGULATIONS
Top three will qualify onward from local and regional competitions.
There will be one syllabus for local and regional competitions, and a separate
syllabus for the national competition.
For local competitions, only memorize up until the yellow star. For regional
competitions, memorize up until the red star. All portions, in their entirety,
will be part of the national syllabus, including the portions given for local and
regional competitions.
All Khuddam (with the exception of Huffaz) are allowed to participate.
Participants can be asked to recite from anywhere within the assigned
portions of the Holy Qur’an.

RUBRIC AND MARKING

Pronunciation and Tajweed Rules (15 points)
This refers to the correct pronunciation of the Arabic letters while adhering to the
rules of tajweed during recitation.

Memorization (15 points)

Marks will be given based on the correctness and fluency in the memorization of
the assigned portions of the Holy Qur’an.

PAGE 8
 ‫‪SURAH AL-E-IMRAN, CHAPTER 3, VERSES 1-10‬‬

‫ۙ‬ ‫ۙ‬
‫ِب ۡس ِم ال ّٰل ِه ال َّر ۡح ٰمِن ال َّر ِح ۡی ِم ﴿‪ ﴾۱‬ا ٓل َّٓم ﴿‪ ﴾۲‬ال ّٰل ُه َل ۤا ِا ٰلَه ِا َّلا ُه َو ا ۡل َح ُّی ا ۡل َق ُّی ۡو ُم ؕ ﴿‪َ ﴾۳‬ن َّز َل‬
‫َع َل ۡی َک ا ۡل ِک ٰتَب ِب ا ۡل َح ِّق ُم َص ِّد ًق ا ِّل َم ا َب ۡی َن َی َد ۡی ِه َو َا ۡن َز َل الَّت ۡو ٰر ٮ َة َو ا ۡل ِا ۡن ِج ۡی َل ۙ‬
‫﴿‪ِ ﴾۴‬م ۡن َق ۡب ُل‬
‫ُه ًد ی ِّل ل َّن ا ِس َو َا ۡن َز َل ا ۡل ُف ۡر َق اَن ؕ۬ ِا َّن ا َّل ِذ ۡی َن َک َف ُر ۡو ا ِب ٰاٰی ِت ال ّٰل ِه َل ُه ۡم َع َذ ا ٌب َش ِد ۡی ٌد َو ال ّٰل ُه‬
‫َع ِز ۡی ٌز ُذ و ا ۡن ِت َق ا ٍم ﴿‪ِ ﴾۵‬ا َّن ال ّٰل َه َل ا َی ۡخ ٰفی َع َل ۡی ِه َش ۡی ٌء ِف ی ا ۡل َاۡر ِض َو َل ا ِف ی ال َّس َم ٓا ِء ﴿‪﴾۶‬‬
‫ُه َو ا َّل ِذ ۡی ُیَص ِّوُر ُک ۡم ِف ی ا ۡل َاۡر َح ا ِم َک ۡی َف َی َش ٓا ُء َل ۤا ِا ٰلَه ِا َّلا ُه َو ا ۡل َع ِز ۡی ُز ا ۡل َح ِک ۡی ُم ﴿‪ُ ﴾۷‬ه َو‬
‫َف َا َّم ا‬ ‫ا َّل ِذ ٓۡی َا ۡن َز َل َع َل ۡی َک ا ۡل ِک ٰتَب ِم ۡن ُه ٰاٰی ٌت ُّم ۡح َک ٰم ٌت ُه َّن ُا ُّم ا ۡل ِک ٰتِب َو ُا َخ ُر ُم َت ٰش ِب ٰه ٌت‬
‫ا َّل ِذ ۡی َن ِف ۡی ُقُل ۡو ِبِه ۡم َز ۡی ٌغ َف َی َّتِب ُع ۡو َن َم ا َتَش ا َبَه ِم ۡن ُه ا ۡب ِت َغ ٓا َء ا ۡل ِف ۡت َن ِة َو ا ۡب ِت َغ ٓا َء َتۡا ِوۡی ِل ٖه َو َم ا َیۡع َل ُم‬
‫َتۡا ِوۡی َل ࣤٗه ِا َّلا ال ّٰل ُه َو ال ّٰر ِس ُخ ۡو َن ِف ی ا ۡل ِع ۡل ِم َی ُق ۡو ُل ۡو َن ٰاَم َّن ا ِب ٖه ُک ٌّل ِّمۡن ِع ۡن ِد َر ِّب َن ا َو َم ا َی َّذ َّک ُر‬
‫ِم ۡن َّل ُد ۡن َک َر ۡح َم ًة‬ ‫ِا َّلۤا ُا و ُل وا ا ۡل َاۡل َب اِب ﴿‪َ ﴾۸‬ر َّب َن ا َل ا ُت ِز ۡغ ُقُل ۡو َب َن ا َبۡع َد ِا ۡذ َه َد ۡی َت َن ا َو َه ۡب َل َن ا‬
‫ِا َّن ال ّٰل َه َل ا ُی ۡخ ِل ُف‬ ‫ِا َّنَک َا ۡن َت ا ۡل َو َّه ا ُب ﴿‪َ ﴾۹‬ر َّب َنۤا ِا َّنَک َج ا ِم ُع ال َّن ا ِس ِلَی ۡو ٍم َّلا َر ۡی َب ِف ۡی ِه‬
‫ا ۡل ِم ۡی َع ا َد ﴿‪﴾۱۰‬‬

‫‪SURAH KAHF, CHAPTER 18, VERSES 1-11‬‬

‫ِب ۡس ِم ال ّٰل ِه ال َّر ۡح ٰمِن ال َّر ِح ۡی ِم ﴿‪َ ﴾۱‬ا ۡل َح ۡم ُد ِلّٰل ِه ا َّل ِذ ۤۡی َا ۡن َز َل َع ٰلی َع ۡب ِد ِہ ا ۡل ِک ٰتَب َو َل ۡم َیۡج َع ۡل َّل ٗه ِع َو ًج ا‬
‫﴿ؕ‪َ ﴾۲‬ق ِّیًم ا ِّل ُی ۡن ِذ َر َب ۡا ًس ا َش ِد ۡی ًد ا ِّمۡن َّل ُد ۡن ُه َو ُی َب ِّش َر ا ۡل ُم ۡؤ ِم ِن ۡی َن ا َّل ِذ ۡی َن َیۡع َم ُل ۡو َن الّٰص ِل ٰح ِت َاَّن َل ُه ۡم َا ۡج ًر ا‬
‫ۙ‬
‫َح َس ًنا ﴿‪َّ ﴾۳‬م ا ِک ِث ۡی َن ِف ۡی ِه َا َب ًد ا ﴿‪َّ ﴾ ۴‬و ُی ۡن ِذ َر ا َّل ِذ ۡی َن َق ا ُل وا ا َّتَخ َذ ال ّٰل ُه َو َل ًد ا ﴿‪َ ﴾۵‬م ا َل ُه ۡم ِب ٖه ِم ۡن‬
‫ِع ۡل ٍم َّو َل ا ِلٰاَب ٓا ِئِه ۡم َک ُبَر ۡت َک ِل َم ًة َتۡخ ُر ُج ِم ۡن َا ۡف َو ا ِه ِه ۡم ِا ۡن َّی ُق ۡو ُل ۡو َن ِا َّلا َک ِذ ًب ا ﴿‪َ ﴾۶‬ف َل َع َّل َک َب ا ِخ ٌع‬
‫َّنۡف َس َک َع ٰۤل ی ٰاَث ا ِر ِه ۡم ِا ۡن َّل ۡم ُی ۡؤ ِم ُن ۡو ا ِب ٰه َذ ا ا ۡل َح ِد ۡی ِث َا َس ًف ا ﴿‪ِ ﴾۷‬ا َّنا َج َع ۡل َنا َم ا َع َل ی ا ۡل َاۡر ِض ِز ۡی َن ًة َّل َه ا‬
‫ِلَن ۡب ُل َو ُه ۡم َا ُّیُه ۡم َا ۡح َس ُن َع َم ًل ا ﴿‪َ ﴾۸‬و ِا َّنا َلٰج ِع ُل ۡو َن َم ا َع َل ۡی َه ا َص ِع ۡی ًد ا ُج ُر ًز ا ﴿‪َ ﴾۹‬ا ۡم َح ِس ۡب َت َاَّن‬
‫َا ۡص ٰح َب ا ۡل َکْه ِف َو ال َّر ِق ۡی ِم َک ا ُن ۡو ا ِم ۡن ٰاٰی ِت َنا َع َج ًب ا ﴿‪ِ ﴾۱۰‬ا ۡذ َا َو ی ا ۡل ِف ۡت َی ُة ِا َل ی ا ۡل َکْه ِف َف َق ا ُل ۡو ا َر َّب َنۤا‬
‫ٰاِتَنا ِم ۡن َّل ُد ۡن َک َر ۡح َم ًة َّو َه ِّی یۡٴ َل َنا ِم ۡن َا ۡم ِر َن ا َر َش ًد ا ﴿‪﴾۱۱‬‬

‫‪PAGE 09‬‬
 ‫‪SURAH KAHF, CHAPTER 18, VERSES 103-111‬‬

‫َا َف َح ِس َب ا َّل ِذ ۡی َن َک َف ُر ۤۡو ا َاۡن َّی َّت ِخ ُذ ۡو ا ِع َب ا ِد ۡی ِم ۡن ُد ۡو ِن ۤۡی َا ۡو ِلَی ٓا َء ِا َّنـۤا َاۡع َت ۡد َن ا َج َه َّن َم ِلۡل ٰکِف ِر ۡی َن ُن ُز ًل ا‬
‫﴿‪ُ ﴾۱۰۳‬ق ۡل َه ۡل ُن َن ِّب ُئ ُک ۡم ِبا ۡل َاۡخ َس ِر ۡی َن َاۡع َم ا ًل ا ﴿‪َ ﴾۱۰۴‬ا َّل ِذ ۡی َن َض َّل َس ۡع ُی ُه ۡم ِف ی ا ۡل َح ٰیو ِۃ الُّد ۡن َی ا‬
‫َو ُه ۡم َیۡح َس ُب ۡو َن َا َّنُه ۡم ُیۡح ِس ُن ۡو َن ُص ۡن ًع ا ﴿‪ُ ﴾۱۰۵‬ا و ٰٓلِئ َک ا َّل ِذ ۡی َن َک َف ُر ۡو ا ِب ٰاٰی ِت َر ِّبِه ۡم َو ِلَق ٓا ِئ ٖه َف َح ِب َط ۡت‬
‫ُن ِق ۡی ُم َل ُه ۡم َی ۡو َم ا ۡل ِق ٰی َم ِة َو ۡز ًن ا ﴿‪ٰ ﴾۱۰۶‬ذِلَک َج َز ٓاُؤ ُه ۡم َج َه َّن ُم ِب َم ا َک َف ُر ۡو ا َو ا َّتَخ ُذ ۤۡو ا‬ ‫َاۡع َم ا ُل ُه ۡم َف َل ا‬
‫ُه ُز ًو ا ﴿‪ِ ﴾۱۰۷‬ا َّن ا َّل ِذ ۡی َن ٰاَم ُن ۡو ا َو َع ِم ُل وا الّٰص ِل ٰح ِت َک ا َن ۡت َل ُه ۡم َج ّٰن ُت ا ۡل ِف ۡر َد ۡو ِس‬ ‫ٰاٰی ِت ۡی َو ُر ُس ِل ۡی‬
‫ِح َو ًل ا ﴿‪ُ ﴾۱۰۹‬ق ۡل َّل ۡو َک اَن ا ۡل َب ۡح ُر ِم َد ا ًد ا ِّل َک ِل ٰم ِت‬ ‫﴿‪ٰ ﴾۱۰۸‬خ ِلِد ۡی َن ِف ۡی َه ا َل ا َی ۡب ُغ ۡو َن َع ۡن َه ا‬ ‫ۙ‬ ‫ُن ُز ًل ا‬
‫َو َل ۡو ِج ۡئ َنا ِب ِم ۡث ِل ٖه َم َد ًد ا ﴿‪ُ ﴾۱۱۰‬ق ۡل ِا َّنَم ۤا َا َن ا َب َش ٌر‬ ‫َر ِّب ۡی َل َن ِف َد ا ۡل َب ۡح ُر َق ۡب َل َاۡن َتۡن َف َد َک ِل ٰمُت َر ِّب ۡی‬
‫َف َم ۡن َک اَن َی ۡر ُج ۡو ا ِلَق ٓا َء َر ِّب ٖه َف ۡل َی ۡع َم ۡل َع َم ًل ا َص ا ِلًح ا‬ ‫ِّم ۡث ُلُک ۡم ُی ۡو ٰۤح ی ِا َل َّی َا َّنَم ۤا ِا ٰلـُه ُک ۡم ِا ٰلٌه َّو ا ِح ٌد‬
‫َّو َل ا ُی ۡش ِر ۡک ِب ِع َب ا َد ِۃ َر ِّب ࣦٖه َا َح ًد ا ﴿‪﴾۱۱۱‬‬

‫‪SURAH MUMINOON, CHAPTER 23, VERSES 1-17‬‬

‫ال َّر ِح ۡی ِم ﴿‪َ ﴾۱‬ق ۡد َا ۡف َل َح ا ۡل ُم ۡؤ ِم ُن ۡو َن ﴿‪ ﴾۲‬ا َّل ِذ ۡی َن ُه ۡم ِفۡی َص َل ا ِتِه ۡم ٰخِش ُعۡو َن‬ ‫ِب ۡس ِم ال ّٰل ِه ال َّر ۡح ٰمِن‬
‫ۙ‬
‫﴿‪َ ﴾۵‬و ا َّل ِذ ۡی َن ُه ۡم‬ ‫﴿‪َ ﴾۴‬و ا َّل ِذ ۡی َن ُه ۡم ِلل َّز ٰکو ِۃ ٰفِع ُل ۡو َن‬
‫ۙ‬ ‫َع ِن ال َّل ۡغ ِو ُم ۡع ِر ُض ۡو َن‬ ‫ۙ‬
‫﴿‪َ ﴾۳‬و ا َّل ِذ ۡی َن ُه ۡم‬
‫﴿‪ِ ﴾۶‬اَّلا َع ٰۤل ی َاۡز َو ا ِج ِه ۡم َا ۡو َم ا َم َلَکۡت َا ۡی َم ا ُنُه ۡم َف ِا َّنُه ۡم َغ ۡی ُر َم ُل ۡو ِم ۡی َن ۚ ﴿‪﴾۷‬‬ ‫ِلُف ُر ۡو ِج ِه ۡم ٰح ِف ُظ ۡو َن‬
‫َف َم ِن ا ۡب َت ٰغی َو َر ٓا َء ٰذِلَک َف ُا و ٰٓلِئ َک ُه ُم ا ۡل ٰعُد ۡو َن ﴿‪َ ﴾۸‬و ا َّل ِذ ۡی َن ُه ۡم ِلَاٰمٰنِت ِه ۡم َو َع ْه ِد ِه ۡم ٰر ُع ۡو َن‬
‫﴿ۙ‪َ ﴾۹‬و ا َّل ِذ ۡی َن ُه ۡم َع ٰلی َص َل ٰو ِتِه ۡم ُی َح ا ِفُظ ۡو َن ﴿‪ُ ﴾۱۰‬ا و ٰٓلِئ َک ُه ُم ا ۡل ٰوِرُثۡو َن ۙ﴿‪ ﴾۱۱‬ا َّل ِذ ۡی َن‬
‫َیِر ُثۡو َن ا ۡل ِف ۡر َد ۡو َس ؕ ُه ۡم ِفۡی َه ا ٰخ ِل ُد ۡو َن ﴿‪َ ﴾۱۲‬و َل َق ۡد َخ َل ۡق َن ا ا ۡل ِا ۡن َس اَن ِم ۡن ُس ٰلَل ٍة ِّمۡن ِط ۡی ٍن ۚ﴿‪﴾۱۳‬‬
‫ال ُّنۡط َف َة َع َل َق ًة َف َخ َل ۡق َن ا ا ۡل َع َل َق َة ُم ۡض َغ ًة َف َخ َل ۡق َن ا‬ ‫ُثَّم َج َع ۡل ٰنُه ُنۡط َف ًة ِفۡی َق َر ا ٍر َّم ِک ۡی ٍن‬
‫۪﴿‪ُ ﴾۱۴‬ثَّم َخ َل ۡق َن ا‬
‫َخ ۡل ًق ا ٰاَخ َر ؕ َف َتٰب َر َک ال ّٰل ُه َا ۡح َس ُن ا ۡل ٰخ ِلِق ۡی َن‬ ‫َل ۡح ًم ا ُثَّم َا ۡن َش ۡا ٰنُه‬
‫ا ۡل ُم ۡض َغ َة ِع ٰظًم ا َف َک َس ۡو َن ا ا ۡل ِع ٰظَم‬
‫ؕ﴿‪ُ ﴾۱۵‬ثَّم ِاَّنُک ۡم َبۡع َد ٰذِلَک َل َم ِّی ُت ۡو َن ؕ﴿‪ُ ﴾۱۶‬ثَّم ِاَّنُک ۡم َی ۡو َم ا ۡل ِق ٰی َم ِة ُتۡب َع ُث ۡو َن ﴿‪﴾۱۷‬‬

‫‪PAGE 10‬‬
 ‫‪SURAH SAJDAH, CHAPTER 32, VERSES 1-31‬‬
‫ِب ۡس ِم ال ّٰل ِه ال َّر ۡح ٰمِن ال َّر ِح ۡی ِم ﴿‪ ﴾۱‬ا ٓل ـ ّٓم ﴿‪َ ﴾۲‬تۡن ِز ۡی ُل ا ۡل ِک ٰتِب َل ا َر ۡی َب ِف ۡی ِه ِم ۡن َّر ِّب ا ۡل ٰعَل ِم ۡی َن ؕ ﴿‪َ ﴾۳‬ا ۡم َی ُق ۡو ُل ۡو َن‬
‫ا ۡف َت ٰر ٮ ُه َبۡل ُه َو ا ۡل َح ُّق ِم ۡن َّر ِّب َک ِلُت ۡن ِذ َر َق ۡو ًم ا َّم ۤا َا ٰتُه ۡم ِّمۡن َّن ِذ ۡی ٍر ِّمۡن َق ۡب ِل َک َل َع َّل ُه ۡم َی ْه َتُد ۡو َن ﴿‪َ ﴾۴‬ا ل ّٰل ُه ا َّل ِذ ۡی‬
‫َخ َل َق ال َّس ٰمٰو ِت َو ا ۡل َا ۡر َض َو َم ا َب ۡی َن ُه َم ا ِف ۡی ِس َّت ِة َا َّیا ٍم ُث َّم ا ۡس َتٰوی َع َل ی ا ۡل َع ۡر ِش ؕ َم ا َلُک ۡم ِّمۡن ُد ۡو ِن ٖه ِم ۡن َّو ِلٍّی‬
‫َّو َل ا َش ِف ۡی ٍع ؕ َا َف َل ا َت َت َذ َّک ُر ۡو َن ﴿‪ُ ﴾۵‬ی َد ِّب ُر ا ۡل َا ۡم َر ِم َن ال َّس َم ٓا ِء ِا َل ی ا ۡل َا ۡر ِض ُث َّم َیۡع ُر ُج ِا َل ۡی ِه ِف ۡی َی ۡو ٍم َک اَن ِم ۡق َد ا ُر ۤٗہ‬
‫َا ۡل َف َس َن ًة ِّم َّم ا َت ُع ُّد ۡو َن ﴿‪ٰ ﴾۶‬ذِلَک ٰع ِل ُم ا ۡل َغ ۡی ِب َو ال َّش َه ا َد ِۃ ا ۡل َع ِز ۡی ُز ال َّر ِح ۡی ُم ﴿‪ ﴾۷‬ا َّل ِذ ٓۡی َا ۡح َس َن ُک َّل َش ۡی ٍء‬
‫َخ َل َق ٗه َو َب َد َا َخ ۡل َق ا ۡل ِا ۡن َس ا ِن ِم ۡن ِط ۡی ٍن ۚ ﴿‪ُ ﴾۸‬ث َّم َج َع َل َن ۡس َل ٗه ِم ۡن ُس ٰلَل ٍة ِّمۡن َّم ٓا ٍء َّم ِه ۡی ٍن ۚ ﴿‪ُ ﴾۹‬ث َّم َس ّٰو ٮ ُه َو َنَف َخ‬
‫ِف ۡی ِه ِم ۡن ُّرۡو ِح ٖه َو َج َع َل َلُک ُم ال َّس ۡم َع َو ا ۡل َا ۡب َص ا َر َو ا ۡل َا ۡف ِٕـَد َۃ ؕ َق ِل ۡی ًل ا َّم ا َت ۡش ُک ُر ۡو َن ﴿‪َ ﴾۱۰‬و َق ا ُل ۤۡو ا َء ِا َذ ا َض َل ۡل َنا ِف ی‬
‫ا ۡل َا ۡر ِض َء ِا َّن ا َل ِف ۡی َخ ۡل ٍق َج ِد ۡی ٍد ؕ۬ َبۡل ُه ۡم ِب ِل َق ٓأِی َر ِّبِه ۡم ٰکِف ُر ۡو َن ﴿‪ُ ﴾۱۱‬ق ۡل َی َت َو ّٰف ٮ ُک ۡم َّم َل ُک ا ۡل َم ۡو ِت ا َّل ِذ ۡی ُو ِّک َل‬
‫َر َّبَنۤا َا ۡب َص ۡر َن ا‬ ‫ِب ُک ۡم ُث َّم ِا ٰلی َر ِّب ُک ۡم ُت ۡر َج ُع ۡو َن ﴿‪َ ﴾۱۲‬و َل ۡو َت ٰۤر ی ِاِذ ا ۡل ُم ۡج ِر ُمۡو َن َن ا ِک ُس ۡو ا ُر ُء ۡو ِس ِه ۡم ِع ۡن َد َر ِّبِه ۡم‬
‫َو َس ِم ۡع َنا َف ا ۡر ِج ۡع َنا َن ۡع َم ۡل َص ا ِلًح ا ِا َّن ا ُمۡو ِق ُن ۡو َن ﴿‪َ ﴾۱۳‬و َل ۡو ِش ۡئ َنا َل ٰاَت ۡی َنا ُک َّل َن ۡف ٍس ُه ٰد ٮَه ا َو ٰلِک ۡن َح َّق ا ۡل َق ۡو ُل‬
‫ِم ِّن ۡی َلَا ۡم َل َٔـَّن َج َه َّن َم ِم َن ا ۡل ِج َّن ِة َو ال َّن ا ِس َا ۡج َم ِع ۡی َن ﴿‪َ ﴾۱۴‬فُذ ۡو ُق ۡو ا ِب َم ا َن ِس ۡی ُت ۡم ِلَق ٓا َء َی ۡو ِم ُک ۡم ٰھَذ ا ِا َّن ا َن ِس ۡی ٰن ُک ۡم‬
‫َو ُذ ۡو ُق ۡو ا َع َذ ا َب ا ۡل ُخ ۡل ِد ِب َم ا ُک ۡن ُت ۡم َت ۡع َم ُل ۡو َن ﴿‪ِ ﴾۱۵‬ا َّن َم ا ُی ۡؤ ِم ُن ِب ٰاٰی ِت َنا ا َّل ِذ ۡی َن ِا َذ ا ُذ ِّک ُر ۡو ا ِبِه ا َخ ُّر ۡو ا ُس َّج ًد ا‬
‫َّو َس َّب ُح ۡو ا ِب َح ۡم ِد َر ِّبِه ۡم َو ُه ۡم َل ا َیۡس َت ۡک ِب ُر ۡو َن ﴿‪َ ﴾۱۶‬ت َت َج ا ٰفی ُج ُن ۡو ُبُه ۡم َع ِن ا ۡل َم َض ا ِج ِع َی ۡد ُع ۡو َن َر َّبُه ۡم َخ ۡو ًف ا‬
‫َّو َط َم ًع ا َّو ِم َّم ا َر َز ۡق ٰن ُه ۡم ُی ۡن ِف ُق ۡو َن ﴿‪﴾۱۷‬ز َف َل ا َت ۡع َل ُم َن ۡف ٌس َّم ۤا ُا ۡخ ِف َی َل ُه ۡم ِّمۡن ُق َّر ِۃ َاۡع ُی ٍن َج َز ٓاًۢء ِب َم ا َک ا ُن ۡو ا‬
‫َیۡع َم ُل ۡو َن ﴿‪َ ﴾۱۸‬ا َف َم ۡن َک اَن ُم ۡؤ ِم ًنا َک َم ۡن َک اَن َف ا ِس ًق ا َل ا َیۡس َت ٗو َن ﴿‪َ ﴾۱۹‬ا َّم ا ا َّل ِذ ۡی َن ٰاَم ُن ۡو ا َو َع ِم ُل وا الّٰص ِل ٰح ِت‬
‫َف َل ُه ۡم َج ّٰن ُت ا ۡل َم ۡا ٰوی ُن ُز ًۢل ا ِب َم ا َک ا ُن ۡو ا َیۡع َم ُل ۡو َن ﴿‪﴾۲۰‬ز َو َا َّم ا ا َّل ِذ ۡی َن َف َس ُق ۡو ا َف َم ۡا ٰوٮُه ُم ال َّن ا ُر ؕ ُک َّل َم ۤا َا َر ا ُد ۤۡو ا َاۡن‬
‫َّی ۡخ ُر ُج ۡو ا ِم ۡن َه ۤا ُا ِع ۡی ُد ۡو ا ِف ۡی َه ا َو ِق ۡی َل َل ُه ۡم ُذ ۡو ُق ۡو ا َع َذ ا َب ال َّن ا ِر ا َّل ِذ ۡی ُک ۡن ُت ۡم ِب ٖه ُت َک ِّذ ُب ۡو َن ﴿‪َ ﴾۲۱‬و َل ُن ِذ ۡی َق َّن ُه ۡم ِّم َن‬
‫ا ۡل َا ۡک َب ِر َل َع َّل ُه ۡم َی ۡر ِج ُع ۡو َن ﴿‪َ ﴾۲۲‬و َم ۡن َا ۡظ َل ُم ِم َّم ۡن ُذ ِّک َر ِب ٰاٰی ِت َر ِّب ٖه ُث َّم َاۡع َر َض‬ ‫ا ۡل َع َذ اِب ا ۡل َا ۡد ٰن ی ُد ۡو َن ا ۡل َع َذ اِب‬
‫ُم ۡن َت ِق ُم ۡو َن ﴿‪َ ﴾۲۳‬و َل َق ۡد ٰاَت ۡی َنا ُمۡو َس ی ا ۡل ِک ٰتَب َف َل ا َت ُک ۡن ِف ۡی ِم ۡر َی ٍة ِّمۡن ِّلَق ٓا ِئ ٖه‬ ‫َع ۡن َه ا ِا َّن ا ِم َن ا ۡل ُم ۡج ِر ِم ۡی َن‬
‫ۚ﴿‪َ ﴾۲۴‬و َج َع ۡل َنا ِم ۡن ُه ۡم َا ِئ َّم ًة َّی ْه ُد ۡو َن ِب َا ۡم ِر َن ا َل َّم ا َص َبُر ۡو ا ؕ۟ َو َک ا ُن ۡو ا ِب ٰاٰی ِت َنا ُی ۡو ِق ُن ۡو َن‬ ‫َو َج َع ۡل ٰن ُه ُه ًد ی ِّل َب ِن ۤۡی ِا ۡس َر ٓا ِء ۡی َل‬
‫﴿‪ِ ﴾۲۵‬ا َّن َر َّب َک ُه َو َی ۡف ِص ُل َب ۡی َن ُه ۡم َی ۡو َم ا ۡل ِق ٰی َم ِة ِف ۡی َم ا َک ا ُن ۡو ا ِف ۡی ِه َی ۡخ َت ِل ُف ۡو َن ﴿‪َ ﴾۲۶‬ا َو َل ۡم َی ْه ِد َل ُه ۡم َک ۡم َاْه َل ۡک َنا‬
‫ِم ۡن َق ۡب ِل ِه ۡم ِّم َن ا ۡل ُق ُر ۡو ِن َی ۡم ُش ۡو َن ِف ۡی َم ٰس ِک ِن ِه ۡم ؕ ِا َّن ِف ۡی ٰذِلَک َل ٰاٰی ٍت ؕ َا َف َل ا َیۡس َم ُع ۡو َن ﴿‪َ ﴾۲۷‬ا َو َل ۡم َی َر ۡو ا َا َّن ا‬
‫َن ُس ۡو ُق ا ۡل َم ٓا َء ِا َل ی ا ۡل َا ۡر ِض ا ۡل ُج ُر ِز َف ُن ۡخ ِر ُج ِب ٖه َز ۡر ًع ا َتۡا ُک ُل ِم ۡن ُہ َا ۡن َع ا ُم ُه ۡم َو َا ۡن ُف ُس ُه ۡم ؕ َا َف َل ا ُی ۡب ِص ُر ۡو َن ﴿‪﴾۲۸‬‬
‫َو َی ُق ۡو ُل ۡو َن َم ٰتی ٰهَذ ا ا ۡل َف ۡت ُح ِا ۡن ُک ۡن ُت ۡم ٰص ِد ِق ۡی َن ﴿‪ُ ﴾۲۹‬ق ۡل َی ۡو َم ا ۡل َف ۡت ِح َل ا َی ۡن َف ُع ا َّل ِذ ۡی َن َک َف ُر ۤۡو ا ِا ۡی َم ا ُن ُه ۡم َو َل ا ُه ۡم‬
‫ُی ۡن َظ ُر ۡو َن ﴿‪َ ﴾۳۰‬ف َاۡع ِر ۡض َع ۡن ُه ۡم َو ا ۡن َت ِظ ۡر ِا َّن ُه ۡم ُّم ۡن َت ِظ ُر ۡو َن ﴿‪﴾۳۱‬‬

‫‪PAGE 11‬‬
 ‫‪SURAH SAFF, CHAPTER 61, VERSES 1-15‬‬

‫ِب ۡس ِم الّٰل ِه الَّر ۡح ٰمِن الَّر ِح ۡی ِم ﴿‪َ ﴾۱‬س َّب َح ِلّٰل ِه َم ا ِفی الَّس ٰمٰو ِت َو َم ا ِفی اۡل َاۡر ِض َو ُه َو‬
‫اۡل َع ِز ۡی ُز اۡل َح ِک ۡی ُم ﴿‪ٰۤ ﴾۲‬ی َا ُّیَه ا اَّلِذ ۡی َن ٰاَم ُن ۡو ا ِلَم َتُق ۡو ُل ۡو َن َم ا َل ا َت ۡف َع ُل ۡو َن ﴿‪َ ﴾۳‬ک ُبَر َم ۡق ًتا ِع ۡن َد‬
‫الّٰل ِه َاۡن َتُق ۡو ُل ۡو ا َم ا َل ا َت ۡف َع ُل ۡو َن ﴿‪ِ ﴾۴‬اَّن الّٰل َه ُی ِح ُّب اَّلِذ ۡی َن ُی َق اِتُل ۡو َن ِفۡی َس ِب ۡی ِل ٖه َص ًّف ا‬
‫َک َا َّنُه ۡم ُب ۡن َی اٌن َّم ۡر ُص ۡو ٌص ﴿‪َ ﴾۵‬و ِاۡذ َق اَل ُمۡو ٰس ی ِلَق ۡو ِم ٖه ٰیَق ۡو ِم ِلَم ُتۡؤ ُذ ۡو َن ِن ۡی َو َق ۡد َّتۡع َل ُم ۡو َن‬
‫َا ِّنۡی َر ُس ۡو ُل الّٰل ِه ِاَل ۡی ُک ۡم ؕ َف َل َّم ا َز اُغ ۤۡو ا َا َز اَغ الّٰل ُه ُقُل ۡو َب ُه ۡم َو الّٰل ُه َل ا َی ْه ِد ی اۡل َق ۡو َم‬
‫اۡل ٰفِس ِق ۡی َن ﴿‪َ ﴾۶‬و ِاۡذ َق اَل ِع ۡی َس ی اۡب ُن َم ۡر َی َم ٰیَب ِن ۤۡی ِاۡس َر ٓا ِء ۡی َل ِاِّنۡی َر ُس ۡو ُل الّٰل ِه ِاَل ۡی ُک ۡم ُّم َص ِّد ًق ا‬
‫ِّلَم ا َب ۡی َن َی َد َّی ِم َن الَّتۡو ٰر ٮِة َو ُم َب ِّش ًۢر ا ِب َر ُس ۡو ٍل َّی ۡا ِتۡی ِم ۢۡن َبۡع ِد ی اۡس ُم ࣤٗه َا ۡح َم ُد َف َل َّم ا َج ٓا َء ُه ۡم‬
‫ِب اۡل َبِّی ٰنِت َق اُل ۡو ا ٰهَذ ا ِس ۡح ٌر ُّم ِب ۡی ٌن ﴿‪َ ﴾۷‬و َمۡن َا ۡظ َل ُم ِم َّم ِن اۡف َت ٰر ی َع َل ی الّٰل ِه اۡل َک ِذ َب َو ُه َو‬
‫ُی ۡد ٰۤع ی ِاَل ی اۡل ِا ۡس َل اِم َو الّٰل ُه َل ا َی ْه ِد ی اۡل َق ۡو َم الّٰظ ِلِم ۡی َن ﴿‪ُ ﴾۸‬یِر ۡی ُد ۡو َن ِلُي ْط ِف ُئ ْو ا ُنۡو َر‬
‫الّٰل ِه ِب َا ۡف َو اِه ِه ۡم َو الّٰل ُه ُم ِت ُّم ُنۡو ِرٖہ َو َل ۡو َک ِر َہ اۡل ٰکِف ُر ۡو َن ﴿‪ُ ﴾۹‬ه َو اَّلِذ ۤۡی َا ۡر َس َل َر ُس ۡو َل ٗه‬
‫ِب اۡل ُه ٰد ی َو ِد ۡی ِن اۡل َح ِّق ِلُی ۡظ ِه َر ٗہ َع َل ی الِّد ۡی ِن ُک ِّل ٖه َو َل ۡو َک ِر َہ اۡل ُم ۡش ِر ُک ۡو َن ﴿‪ٰۤ ﴾۱۰‬ی َا ُّیَه ا‬
‫ُتۡؤ ِم ُن ۡو َن ِباالّٰل ِه‬ ‫اَّلِذ ۡی َن ٰاَم ُن ۡو ا َه ۡل َا ُد ُّلُک ۡم َع ٰلی ِتَج اَر ٍۃ ُتۡن ِج ۡی ُک ۡم ِّمۡن َع َذ اٍب َا ِلۡی ٍم ﴿‪﴾۱۱‬‬
‫َّلُک ۡم ِاۡن ُک ۡن ُت ۡم‬ ‫َو َر ُس ۡو ِلٖه َو ُتَج اِه ُد ۡو َن ِفۡی َس ِب ۡی ِل الّٰل ِه ِب َا ۡم َو اِلُک ۡم َو َا ۡن ُف ِس ُک ۡم ٰذِلُک ۡم َخ ۡی ٌر‬
‫اۡل َاۡن ٰه ُر َو َم ٰس ِک َن‬ ‫َت ۡع َل ُم ۡو َن ۙ﴿‪َ ﴾۱۲‬ی ۡغ ِف ۡر َلُک ۡم ُذُنۡو َب ُک ۡم َو ُی ۡد ِخ ۡل ُک ۡم َج ّٰنٍت َت ۡج ِر ۡی ِم ۡن َت ۡح ِت َه ا‬
‫َط ِّیَب ًة ِفۡی َج ّٰنِت َع ۡد ٍن ؕ ٰذِلَک اۡل َف ۡو ُز اۡل َع ِظ ۡی ُم ۙ﴿‪َ ﴾۱۳‬و ُاۡخ ٰر ی ُتِح ُّب ۡو َن َه ا َن ۡص ٌر ِّم َن الّٰل ِه‬
‫َو َف ۡت ٌح َق ِر ۡی ٌب ؕ َو َب ِّش ِر اۡل ُم ۡؤ ِم ِن ۡی َن ﴿‪ٰۤ ﴾۱۴‬ی َا ُّیَه ا اَّلِذ ۡی َن ٰاَم ُن ۡو ا ُک ۡو ُنۤۡو ا َا ۡن َص اَر الّٰل ِه َک َم ا َق اَل‬
‫ِع ۡی َس ی اۡب ُن َم ۡر َی َم ِلۡل َح َو اِرّٖی َن َمۡن َا ۡن َص اِرۤۡی ِاَل ی الّٰل ِه َق اَل اۡل َح َو اِرُّی ۡو َن َن ۡح ُن َا ۡن َص اُر الّٰل ِه‬
‫َف ٰاَم َنۡت َّط ٓا ِئَف ٌة ِّم ۢۡن َب ِن ۤۡی ِاۡس َر ٓا ِء ۡی َل َو َک َف َر ۡت َّط ٓا ِئَف ٌة َف َا َّی ۡد َن ا اَّلِذ ۡی َن ٰاَم ُن ۡو ا َع ٰلی َع ُد ِّو ِھ ْم‬
‫َف َا ۡص َب ُح ۡو ا ٰظِه ِر ۡی َن ﴿‪﴾۱۵‬‬

‫‪PAGE 12‬‬
‫‪SURAH JUMUAH, CHAPTER 62, VERSES 1-12‬‬

‫ِبۡس ِم الّٰلِه الَّر ۡح ٰمِن الَّر ِح ۡی ِم ﴿‪ُ ﴾۱‬یَس ِّبُح ِلّٰلِه َم ا ِفی الَّس ٰمٰو ِت َو َم ا ِفی اۡل َا ۡر ِض‬
‫اۡل َم ِلِک اۡلُق ُّد ۡو ِس اۡل َع ِز ۡی ِز اۡل َح ِکۡی ِم ﴿‪ُ ﴾۲‬ه َو اَّلِذ ۡی َب َع َث ِفی اۡل ُاِّمّٖی َن َرُس ۡو ًلا ِّمۡن ُه ۡم‬
‫َی ۡتُلۡو ا َع َل ۡی ِه ۡم ٰاٰیِتٖه َو ُیَز ِّک ۡی ِه ۡم َو ُیَع ِّلُم ُه ُم اۡل ِکٰتَب َو اۡل ِح ۡک َم َة َو ِاۡن َکاُنۡو ا ِم ۡن َقۡب ُل‬
‫َلِف ۡی َض ٰلٍل ُّمِبۡی ٍن ۙ ﴿‪َّ ﴾۳‬و ٰاَخ ِر ۡی َن ِم ۡن ُه ۡم َلَّم ا َی ۡل َح ُق ۡو ا ِبِه ۡم َو ُه َو اۡل َع ِز ۡی ُز اۡل َح ِکۡی ُم‬
‫﴿‪ٰ ﴾۴‬ذِلَک َفۡض ُل الّٰلِه ُیۡؤ ِتۡی ِه َمۡن َّیَش ٓاُء َو الّٰلُه ُذ و اۡلَفۡض ِل اۡل َع ِظ ۡی ِم ﴿‪َ ﴾۵‬م َثُل‬
‫اَّلِذ ۡی َن ُح ِّم ُلوا الَّتۡو ٰر ٮَة ُثَّم َلۡم َیۡح ِم ُلۡو َه ا َک َم َثِل اۡل ِح َم اِر َیۡح ِم ُل َاۡس َف اًر ا ِبۡئ َس َم َثُل‬
‫اۡلَق ۡو ِم اَّلِذ ۡی َن َک َّذ ُبۡو ا ِبٰاٰیِت الّٰلِه َو الّٰلُه َلا َی ْه ِد ی اۡلَق ۡو َم الّٰظ ِلِم ۡی َن ﴿‪ُ ﴾۶‬قۡل ٰۤی َاُّیَه ا‬
‫اَّلِذ ۡی َن َه اُد ۤۡو ا ِاۡن َز َع ۡم ُتۡم َاَّنُک ۡم َاۡو ِلَی ٓاُء الّٰلِه ِم ۡن ُد ۡو ِن الَّناِس َفَتَم َّنُو ا اۡل َم ۡو َت ِاۡن‬
‫ُک ۡن ُتۡم ٰص ِدِقۡی َن ﴿‪َ ﴾۷‬و َلا َی َتَم َّنۡو َنࣤٗه َاَب ًۢد ا ِبَم ا َقَّد َم ۡت َاۡی ِد ۡی ِه ۡم َو الّٰلُه َع ِلۡی ٌۢم‬
‫ِبالّٰظ ِلِم ۡی َن ﴿‪ُ ﴾۸‬قۡل ِاَّن اۡل َم ۡو َت اَّلِذ ۡی َتِف ُّر ۡو َن ِم ۡن ُه َفِاَّنٗه ُم ٰلِق ۡی ُک ۡم ُثَّم ُتَر ُّد ۡو َن ِاٰلی‬
‫ٰعِلِم اۡل َغ ۡی ِب َو الَّش َه اَد ِۃ َفُیَنِّبُئُک ۡم ِبَم ا ُک ۡن ُتۡم َتۡع َم ُلۡو َن ﴿‪ٰۤ ﴾۹‬ی َاُّیَه ا اَّلِذ ۡی َن ٰاَم ُنۤۡو ا ِاَذ ا‬
‫ُنۡو ِد َی ِللَّص ٰلوِۃ ِم ۡن َّیۡو ِم اۡل ُج ُم َع ِة َفاۡس َعۡو ا ِاٰلی ِذ ۡک ِر الّٰلِه َو َذ ُر وا اۡل َب ۡی َع ؕ ٰذِلُک ۡم َخ ۡی ٌر‬
‫َّلُک ۡم ِاۡن ُک ۡن ُتۡم َتۡع َل ُم ۡو َن ﴿‪َ ﴾۱۰‬فِاَذ ا ُقِض َی ِت الَّص ٰلوُۃ َفاۡن َتِش ُر ۡو ا ِفی اۡل َاۡر ِض َو اۡب َتُغ ۡو ا‬
‫ِم ۡن َفۡض ِل الّٰلِه َو اۡذ ُک ُر وا الّٰلَه َک ِثۡی ًر ا َّلَع َّلُک ۡم ُتۡف ِلُح ۡو َن ﴿‪َ ﴾۱۱‬و ِاَذ ا َر َاۡو ا ِتَج اَر ًۃ َاۡو‬
‫َلْه ًو ا اۡن َف ُّض ۤۡو ا ِاَلۡی َه ا َو َتَر ُک ۡو َک َقٓاِئًم اؕ ُقۡل َم ا ِع ۡن َد الّٰلِه َخ ۡی ٌر ِّمَن الَّلْه ِو َو ِم َن الِّتَج اَر ِۃ‬
‫﴿ؕو َاّللهٰ ُخ یَ رۡ ُ اّرل زٰقِیِ نۡ َ ‪﴾۱۲‬‬

‫‪PAGE 13‬‬
 ‫‪SURAH FAJR, CHAPTER 89, VERSES 1-31‬‬

‫ِب ۡس ِم ال ّٰل ِه ال َّر ۡح ٰمِن ال َّر ِح ۡی ِم ﴿‪َ ﴾۱‬و ا ۡل َف ۡج ِر ۙ ﴿‪َ ﴾۲‬و َل َی ا ٍل َع ۡش ٍر ۙ ﴿‪َّ ﴾ ۳‬و ال َّش ۡف ِع‬
‫َو ا ۡل َو ۡت ِر ۙ ﴿‪َ ﴾۴‬و ا َّل ۡی ِل ِا َذ ا َیۡس ِر ۚ ﴿‪َ ﴾۵‬ه ۡل ِف ۡی ٰذِلَک َق َس ٌم ِّل ِذ ۡی ِح ۡج ٍر ؕ ﴿‪َ ﴾۶‬ا َل ۡم‬
‫َت َر َک ۡی َف َف َع َل َر ُّب َک ِب َع ا ٍد ۪ۙ ﴿‪ِ ﴾۷‬ا َر َم َذ ا ِت ا ۡل ِع َم ا ِد ۪ۙ ﴿‪ ﴾۸‬ا َّل ِت ۡی َل ۡم ُی ۡخ َل ۡق ِم ۡث ُل َه ا‬
‫ِف ی ا ۡل ِب َل ا ِد ۪ۙ ﴿‪َ ﴾۹‬و َث ُم ۡو َد ا َّل ِذ ۡی َن َج ا ُب وا الَّص ۡخ َر ِبا ۡل َو ا ِد ۪ۙ ﴿‪َ ﴾۱۰‬و ِف ۡر َع ۡو َن ِذ ی‬
‫ا ۡل َاۡو َت ا ِد ۪ۙ﴿‪ ﴾۱۱‬ا َّل ِذ ۡی َن َط َغ ۡو ا ِف ی ا ۡل ِب َل ا ِد ۪ۙ﴿‪َ ﴾۱۲‬ف َاۡک َث ُر ۡو ا ِف ۡی َه ا ا ۡل َف َس ا َد ۪ۙ﴿‪﴾۱۳‬‬
‫َف َص َّب َع َل ۡی ِه ۡم َر ُّب َک َس ۡو َط َع َذ اٍب ﴿‪ِ ﴾۱۴‬ا َّن َر َّب َک َل ِبا ۡل ِم ۡر َص ا ِد ؕ﴿‪َ ﴾۱۵‬ف َا َّم ا‬
‫ا ۡل ِا ۡن َس اُن ِا َذ ا َم ا اۡب َت ٰلٮ ُه َر ُّبٗه َف َاۡک َر َم ٗه َو َن َّع َم ٗه ۙ۬ َف َی ُق ۡو ُل َر ِّب ۤۡی َاۡک َر َم ِن ؕ﴿‪َ ﴾۱۶‬و َا َّم ۤا ِا َذ ا‬
‫َم ا اۡب َت ٰلٮ ُه َف َق َد َر َع َل ۡی ِه ِر ۡز َق ٗه ۙ۬ َف َی ُق ۡو ُل َر ِّب ۤۡی َاَه ا َن ِن ۚ﴿‪َ ﴾۱۷‬ک َّل ا َبۡل َّل ا ُتۡک ِر ُمۡو َن‬
‫ا ۡل َی ِت ۡی َم ۙ﴿‪َ ﴾۱۸‬و َل ا َت ٰٓح ُّض ۡو َن َع ٰلی َط َع ا ِم ا ۡل ِم ۡس ِک ۡی ِن ۙ﴿‪َ ﴾۱۹‬و َتۡا ُک ُل ۡو َن الُّت َر ا َث‬
‫َاۡک ًل ا َّل ًّم ا ۙ﴿‪َّ ﴾۲۰‬و ُت ِح ُّب ۡو َن ا ۡل َم اَل ُح ًّب ا َج ًّم ا ؕ﴿‪َ ﴾۲۱‬ک َّل ۤا ِا َذ ا ُد َّک ِت ا ۡل َاۡر ُض َد ًّکا‬
‫َد ًّکا ۙ﴿‪َّ ﴾۲۲‬و َج ٓا َء َر ُّب َک َو ا ۡل َم َل ُک َص ًّف ا َص ًّف ا ۚ﴿‪َ ﴾۲۳‬و ِج آۡی َء َی ۡو َم ِئ ٍۭذ ِب َج َه َّن َم ۙ۬ ‬
‫َی ۡو َم ِئ ٍذ َّیَت َذ َّک ُر ا ۡل ِا ۡن َس اُن َو َا ّٰنی َل ُه ال ِّذ ۡک ٰر ی ؕ﴿‪َ ﴾۲۴‬ی ُق ۡو ُل ٰی َل ۡی َت ِن ۡی َق َّد ۡم ُت ِلَح َی ا ِت ۡی‬
‫ۚ﴿‪َ ﴾۲۵‬ف َی ۡو َم ِئ ٍذ َّل ا ُی َع ِّذ ُب َع َذ ا َب ࣤٗه َا َح ٌد ۙ﴿‪َّ ﴾۲۶‬و َل ا ُی ۡو ِث ُق َو َث ا َق ࣤٗه َا َح ٌد ؕ﴿‪﴾۲۷‬‬
‫ٰۤی َا َّیُتَه ا ال َّن ۡف ُس ا ۡل ُم ۡط َم ِئ َّن ُة ﴿‪ِ ﴾۲۸‬ا ۡر ِج ِع ۤۡی ِا ٰلی َر ِّب ِک َر ا ِض َی ًة َّم ۡر ِض َّی ًة ۚ﴿‪﴾۲۹‬‬
‫َف اۡد ُخ ِل ۡی ِف ۡی ِع ٰب ِد ۡی ۙ﴿‪َ ﴾۳۰‬و اۡد ُخ ِل ۡی َج َّن ِت ۡی ﴿‪﴾۳۱‬‬

‫‪PAGE 14‬‬
HIFZ-HADITH

RULES & REGULATIONS

1. Participants will be tested from any of the

Ahadith that are listed in the syllabus below.

2. Marks will be given for the following

categories:
Memorization of the Arabic text
Accuracy of delivering the words
Memorizing the translation

PAGE 15
 ‫ َكاَنْت َلُه َص َد َقًة ‏‬،‫ِإَذ ا َأْنَف َق اْلُم ْس ِلُم َنَفَقًة َع َل ى َأْه ِلِه َو ُه َو َيْح َتِس ُبَه ا‬

When a Muslim spends something on his family intending to receive Allah's reward it is regarded
as Sadaqa for him. (Bukhari)

‫ َأِو اْلَق اِئِم الَّلْيَل الَّص اِئِم الَّنَه اَر‬، ‫الَّس اِع ي َع َل ى الَاْرَم َل ِة َو اْلِم ْس ِكيِن َك اْلُم َج اِهِد ِفي َس ِبيِل الّٰلِه‬

The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for
Allah's Cause, or like him who performs prayers all the night and fasts all the day. (Bukhari)

‫ َو َلْو ُأْه ِد َي ِإَلَّى ِذ َر اٌع َأْو ُك َر اٌع َلَق ِبْل ُت‬، ‫َلْو ُد ِع ْي ُت ِإَلى ِذ َر اٍع َأْو ُك َر اٍع َلَاَج ْب ُت‬

I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept
the gift even if it were an arm or a trotter of a sheep. (Bukhari)

‫ ِإلَّا َكاَن َلُه ِبِه َص َد َقٌة‬،‫ َفَي ْأُك ُل ِم ْنُه َط ْي ٌر َأْو ِإْنَس اٌن َأْو َب ِه ْيَم ٌة‬،‫ َأْو َيْز َر ُع َز ْر ًعا‬،‫َم ا ِم ْن ُم ْس ِلٍم َي ْغ ِر ُس َغ ْرًس ا‬
There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person
or an animal eats from it, but is regarded as a charitable gift for him. (Bukhari)

‫ِإَذ ا ُو ِض َع اْلَع َش اُء َو ُأِقْيَم ِت الَّص لَاُة َفاْبَد ُءوا ِباْلَع َش اِء‬

If supper is served, and Iqama is pronounced one should start with the
supper. (Bukhari)

PAGE 16
 ‫َم ا َأْنَز َل الّٰلُه َد اًء ِإلَّا َأْنَز َل َلُه ِش َف اًء‬

There is no disease that Allah has created, except that He also has created its treatment.
(Bukhari)

‫اْلَخ اِزُن الَاِم يُن اَّلِذ ي ُيَؤ ِّد ي َم ا ُأِم َر ِبِه َط ِّيَب ًة َنْف ُس ُه َأَح ُد اْلُم َتَص ِّد َقْي ِن‬

The honest treasurer who gives willingly what he is ordered to give, is one of the two charitable
persons, (the second being the owner) (Bukhari)

‫ُك ُّل َش َر اٍب َأْس َك َر َفُه َو َح َر اٌم ‏‬

All drinks that intoxicate are unlawful (to drink). (Bukhari)

‫ َو َع َل ى َمْن َلْم َتْعِر ْف‬، ‫ َو َتْق َر ُأ الَّس لَاَم َع َل ى َمْن َع َر ْفَت‬، ‫ُتْطِع ُم الَّط َع اَم‬

Feed the people, and greet those whom you know and those whom you do not know. (Bukhari)

10

‫ َو اْلَق ِلْيُل َع َل ى اْلَك ِثْي ِر‬، ‫ َو اْلَم اُّر َع َل ى اْلَق اِع ِد‬، ‫ُيَس ِّلُم الَّص ِغ ْي ُر َع َل ى اْلَك ِبْي ِر‬

The young should greet the old, the passer by should greet the sitting one, and the small group
of persons should greet the large group of persons. (Bukhari)
PAGE 17
 11

‫ َفْل َي ِص ْل َر ِح َم ُه‬، ‫ َو َأْن ُيْنَس َأ َلُه ِفي َأَثِر ِه‬، ‫َمْن َس َّر ُه َأْن ُيْبَس َط َلُه ِفي ِرْز ِقِه‬

Who ever is pleased that he be granted more wealth and that his lease of life be pro longed, then
he should keep good relations with his Kith and kin. (Bukhari)

12

‫‏ ُك ُّل َم ْع ُر وٍف َص َد َقٌة‏‬

Enjoining, all that is good is a Sadaqa. (Bukhari)

13

‫َالَّتاِئُب ِم َن الَّذْنِب َک َم ْن َلا َذ ْنَب َلُه‬

One who repents from sin is like someone without sin. (Ibn Maajah)

14

‫َلا َي ْش ُک ُر الّٰلَه َمْن َّلا َی ْش ُک ُر الَّناَس‬

He does not thank Allah who does not thank people. (Sunan Abi Dawud)

15

‫َم ا َه َل َك إْم ُر ٌؤ َع َر َف َقْد َر ُه‬

“A man who knows his worth will not be ruined. (Al Arba’in)

PAGE 18
 16

‫اْلَّس ِع ْی ُد َمْن ُّو ِع َظ ِبَغ ْی ِر ِه‬

The felicitous person takes lessons from (the actions of) others. (Muslim)

17

‫اْلِغ َنى ِغ َنى الَّنْف ِس‬

Richness lies in the richness of the soul. (Muslim)

18

‫َالَّداُّل َع َل ی اْلَخ ْی ِر َک َف اِع ِلِه‬

The person guiding (someone) to do a good deed, is like the one performing the good deed.
(Al Arba’in)

19

‫اْلُم ْس ِلُم ِم ْر آُة اْلُم ْس ِلِم‬

A Muslim is a mirror of the Muslim. (Al-Mufrad)

20

‫ُح ُّبَك الَّش ْي َء ُیْع ِم ْي َو ُیِص ُّم‬

Your love of something can blind and deafen (you). (Sunan Abi Dawud)

21

‫ِاذا َج اَءُک ْم َکِر ْی ُم َقْوٍم َفَاْک ِر ُم وُه‬

If the nobleman of a people comes to you, honour him. (Al Arba’in)
PAGE 19
 22

‫َو ُتِغ يُثوا اْلَم ْل ُه وَف َو َتْه ُدوا الَّض اَّل‬

Help the oppressed (sorrowful) and guide those who have lost their way. (Sunan Abi Dawud)

23

‫َي ا َم ْع َش َر الَّش َب اِب َم ِن اْس َتَط اَع ِم ْنُك ُم اْلَب اَءَة َفْل َي َتَز َّو ْج َفِإ َّنُه َأَغ ُّض ِلْل َب َص ِر َو َأْح َص ُن ِلْل َف ْرِج ‏‏‬

O young men, whoever of you is able to do so, let him get married, for it will lower the gaze and
preserve chastity. (Sunan An-Nisa’i )

24

‫َي ا ُغ لَاُم َس ِّم الّٰلَه َو ُك ْل ِبَي ِم يِنَك َو ُك ْل ِم َّم ا َي ِليَك ‏‏‬

Listen my child! Say the name of Allah, eat with your right hand, and eat from that which is in
front of you. (Muslim)

25

‫َم ا َش ْي ٌء َأْثَق ُل ِفي ِم يَز اِن اْلُم ْؤ ِم ِن َي ْو َم اْلِق َي اَم ِة ِم ْن ُخ ُلٍق َح َس ٍن َو ِإَّن الّٰلَه َلُيْب ِغ ُض اْلَف اِح َش اْلَب ِذ يَء‬
Nothing is heavier on the believer’s scale on the Day of Judgement than his good character. For
indeed, Allah is angered by the shameless obscene people. (Riyad-as-Salihin)

26

‫ َو ُك ُّلُك ْم َم ْس ُئوٌل َع ْن َر ِع َّيِتِه‬، ‫َألَا ُك ُّلُك ْم َر اٍع‬

Everyone of you is a guardian and is responsible for his charges. (Bukhari)

27

‫َخ ْي ُر ُك ْم َخ ْي ُر ُك ْم ِلَأْه ِلِه َو َأَنا َخ ْي ُر ُك ْم ِلَأْه ِلي‬

The best of you is he who is best in treating his family, and i am best in the treatment of my
family. (Jama’i-al-Tirmidhi)
PAGE 20
 28

‫ اَّلِذ ي َي ْأِتي َه ُؤلَاِء ِبَو ْج ٍه َو َه ُؤلَاِء ِبَو ْج ٍه‬، ‫ِاْن َش َّر الَّناِس ُذ و اْلَو ْج َه ْي ِن‬

The worst of all mankind is the double-faced one, who comes to some people with one face and
to others, with another face. (Bukhari)

29

‫ِاَّن َأْب َغ ُض الِّر َج اِل ِإَلى الّٰلِه اْلَا َلُّد اْلَخ ِص ُم‬
The most hated person in the sight of Allah, is the most quarrelsome person. (Muslim)

30

‫ لَا ُيَب اِلي اْلَم ْرُء َم ا َأَخ َذ ِم ْنُه َأِم َن اْلَح لَاِل َأْم ِم َن اْلَح َر اِم‏‬،‫َي ْاِتْي َع َل ى الَّناِس َز َم اٌن‬

A time will come when one will not care how one gains one's money, legally or illegally. (Bukhari)

31

‫َأْو ِلْم َو َلْو ِبَش اٍة‬

Give a wedding banquet, (Walima) even with one sheep. (Bukhari)

32

‫َخ ْي ُر ُك ْم َمْن َتَع َّلَم اْلُق ْر آَن َو َع َّلَم ُه‬

The best among you are those who learn the Qur'an and teach it. (Muslim)

33

‫ِئ‬
‫ َو ُفُّك وا اْلَع اِنَي‬، ‫ َو ُعوُد وا اْلَم ِر يَض‬، ‫َأْطِع ُم وا اْلَج ا َع‬
Feed the hungry, visit the sick, and set free the captives. (Muslim)
PAGE 21
 34

‫اْكَل ُف ْو ا ِم َن اْلَع َم ِل َم ا ُتِط ْي ُق ْو َن َفِاَّن َخ ْي َر اْلَع َم ِل َاْد َو ُم ُه َو ِاْن َقَّل‬

Take on only as much as you can do of good deeds, for the best deeds are done consistently,
even if it is little. (Sunan Ibn-Majah)

35

‫ َثِق يَل َتاِن ِفي اْلِم يَز اِن‬، ‫ َخ ِف يَف َتاِن َع َل ى الِّلَس اِن‬، ‫َك ِلَم َتاِن َح ِبيَب َتاِن ِإَلى الَّر ْح ٰمِن‬
‫ ُس ْب َح اَن الّٰلِه اْلَع ِظ يِم‬، ‫ُس ْب َح اَن الّٰلِه َو ِبَح ْم ِدِه‬
There are two expressions which are very dear to Allah, the Gracious. They are light on the
tongue (easy to say) , but are very heavy in the scales (of Allah). Those are: “Holy is Allah and
worthy of all praise; Holy is Allah, the Great. (Bukhari)

36

‫اْنُص ْر َاَخ اَك َظ ِلًم ا َاْو َم ْظ ُلْوًم ا‬

Help your brother whether he is an oppressor or an oppressed. (Bukhari)

37

‫َم ا َأْس َك َر َك ِثيُر ُه َفَق ِليُلُه َح َر اٌم‬

If a large amount of anything causes intoxication, a small amount of it is prohibited. (Dawud)

38

‫َمْن َتَش َّبَه ِبَق ْوٍم َفُه َو ِم ْنُه ْم ‏‬

Whoso imitates another people (leaving the way and tradition of his own community and people)
will be considered one of them. (Dawud)

PAGE 22
 39

‫ َو َلِكِن اْلِم ْس ِكيُن اَّلِذ ي َلْي َس َلُه ِغ ًنى َو َيْس َتْح ِيي َأْو‬، ‫َلْي َس اْلِم ْس ِكيُن اَّلِذ ي َتُر ُّد ُه الُا ْكَل ُة َو الُا ْكَل َتاِن‬
‫َلا َيْس َأُل الَّناَس ِإْلَح اًفا‬
The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor
is the one who has nothing and is ashamed to beg from others. (Bukhari)

40

‫ِإَّياُك ْم َو اْلَخ ِلَف ِفي اْلَب ْي ِع َفِاَّنُه ُيَنِّف ُق ُثَّم َي ْم َح ُق‬

Beware of swearing oaths when selling, for it may help you to make a sale but it destroys the
blessing. (Sunan Ibn Majah)

PAGE 23
NAZM
RULES & REGULATIONS
Top three will qualify onward from local and regional competitions.
Recitation must be from the assigned poems (participants have to
choose one of the assigned poems, also provided in this booklet).
Three couplets, including the first, must be presented.
Participants can be stopped anytime during the recitation.

Rubric and Marking

Pronunciation (10 points)
This refers to the correct pronunciation of the Urdu words, paying close
attention to the ‘Zer’ ‘Zabar’ and ‘Pesh’ articulations.

Voice Control (10 points)

Marks will be given for the ability to control and articulate the voice
through volume and intensity.

Melody (10 points)

This refers to the overall tune and melody of the recitation and articulation
of the voice at appropriate moments. The tune should also reflect the
message of the poem if possible.

PAGE 24
 ‫ےھجتدمحوانثزابیےہایپرے‬ ‫وہوشیپاامہراسجےسےہونراسرا‬
‫ہکوتےناکمبس ریمےونسارے‬ ‫انمُاساکےہدمحمدربلریمایہیےہ‬

‫ریتےااسحںرمےرسرپںیہاھبرے‬ ‫بس اپکںیہربمیپاکدورسےےسرتہب‬

‫ےتکمچںیہوہبس ےسیجاتسرے‬ ‫کیلازدخاےئربرتریخاولرٰییہیےہ‬

‫ڑگےھںیموتےنبس دنمشُااترے‬ ‫ولہپںےسوخبرتےہوخیبںیماکرمقےہ‬

‫امہرےرکدےنیاوےچنانمرے‬ ‫اسرپرہاکرظنےہدبرادلیجیہیےہ‬

‫اقملب ںیمرمےہیولگاہرے‬ ‫وہایرالاکمین‪،‬وہدربلاہنین‬

‫اہکںرمےتےھترپوتےنیہامرے‬ ‫داھکیےہمہےناسےسسبرہامنیہیےہ‬

‫رشریوںرپڑپےُانےکرشارے‬ ‫وہآجاشہدںیےہوہاتجرمںیلسےہ‬
‫ہنُانےسُر کےکسدصقمامہرے‬ ‫وہبیطواںیمےہُاسیکانثءیہیےہ‬

‫اںیہناممتامہرےرھگںیماشدی‬ ‫االسمےسہناھبوگراہدہیضیہیےہ‬
‫ل‬
‫َفُس ْب َح اَن اَّلِذ ْی َاْخ َز ی اْل َاَع اِد ْی‬ ‫اےوسےنواولاجوگ!سمشا حییہیےہ‬

‫ھجموکمسقدخایکسجےنںیمہانبای‬
‫آبآامسںےکےچیندنیدخایہیےہ‬

‫آوازآریہےہہیوفونرگافےس‬
‫ڈوھڈنودخاوکدلےسہنالفوزگافےس‬
‫کت‬
‫بج لمعںیہنےہدلاپکواصف‬
‫ےسرتمکںیہنہیہلغشمتنبےکوطافےس‬

‫ابرہںیہنارگدلرمدہالغفےس‬
‫گنج‬
‫احلصیہایکےہ ودجالوالخفےس‬

‫وہدںییہایکےہسجںیمدخاےساشنںہن‬
‫وہاتدیئقحہنوہدمدآامسںہنوہ‬

‫‪PAGE 25‬‬
 ‫اگنوہںےنرتیھجمرپایکااسیوسفںاسیق‬
‫تشح‬
‫ےہوترسںیمےہونجںاسیق‬ ‫ہکدلںیموجشو‬

‫ویجںوتریتیوخونشدییکاخرطیہویجںاسیق‬
‫رموںوتریتےدروازےےکآےگیہرموںاسیق‬

‫الپےئوتارگھجموکوتںیماینتویپںاسیق‬
‫روہںاترشحدقومںرپرتےںیمرسوگنںاسیق‬

‫رتیداینںیمرفزاےنتہبےساپۓ اجےتںیہ‬
‫ےھجموتشخبدےاینپتبحماکونجںاسیق‬

‫وسااکریتےاخیمےنےکبس ےماخےناخیلںیہ‬
‫الپےنرگہنوتھجموکوترھپںیمایکرکوںاسیق‬

‫ےھجتولعممےہہکوجھچکرمےدلیکانمتےہ‬
‫رمارہذرہوگایےہزابںےسایکوہکںاسیق‬

‫دہعینکشہنرکوالہوافوہاجؤ‬
‫الہاطیشںہنونباِلہدخاوہاجؤ‬

‫رگےتڑپےتدرومیلہپراسوہاجؤ‬
‫اوررپواےنیکامدنندفاوہاجؤ‬

‫وجںیہاخقلےسافخانےسافخوہاجؤ‬
‫وجںیہاسدرےسدجاانےسدجاوہاجؤ‬

‫قحےکایپوسںےکےیلآباقبوہاجؤ‬
‫کشخوتیھکںےکےیلاکیلاٹھگوہاجؤ‬

‫ہچنغدںیےکےیلابِدابصوہاجؤ‬
‫تس‬ ‫تع‬
‫رفکودب ےکےیلد اضقوہاجؤ‬

‫رسرخوروربوےئداوررشحماجؤ‬
‫اکشمترشحےکدندہعہربآوہاجؤ‬

‫‪PAGE 26‬‬
ADHAN
PAGE 27
RULES & REGULATIONS
1. Adhan competition will be held at the Local and
Regional levels only.
2. It will be open to all Khuddam at the Local level,
from which the top three will qualify for the
competition at the Regional Ijtima`.
3. There will be no marks for reciting from
memory.
4. Judges reserve the right to stop a participant
at any point.

RUBRIC AND MARKING

Pronunciation (10 points)

The correct pronunciation of the Arabic words
and letters.

Voice Control (10 points)

Marks will be given for the ability to control and
articulate the voice through volume and intensity.

Melody (10 points)

The overall tune and melody of the recitation and
articulation of the voice at appropriate moments.

PAGE 283
PREPARED
SPEECHES
RULES & REGULATIONS
English, Urdu & French speech competitions
will be held at the Local, Regional and
National Ijtima`at.

English, Urdu & French speech competitions

will be held separately.

These competitions will be open to all at the

Local Ijtima`. French speech will remain open
at the Regional & National Ijtima`at.

Top 3 position holders in English & Urdu

speeches at the Local Ijtima` will qualify for
the competitions at the Regional Ijtima`.

Top 3 position holders in English & Urdu

speeches at the Regional Ijtima` will qualify
for the competitions at the National Ijtima`.

The duration of the speech has to be 4-5

minutes.

PAGE 29
 RUBRIC AND MARKING

Delivery (10 points)

The speaker delivers the speech confidently and fluently with good use of language.

Content (10 points)

The speech contains relevant references from sources (Qur’an, Hadith, Ahmadiyya literature, other
sources)

Language (10 points)

The language in which the speech is delivered is used correctly, adhering to grammatical
rules and prose.

Memorization (5 points)
The speech is memorised well and the speaker maintains eye contact with the audience.

PAGE 30
 TOPICS
1. Faith in Action: Understanding the Integral Role of Huqooq Ul Ibad in Islam
2. The Guidance of Hazrat Luqman (as) to his son on the precepts of Huqooq Ul
Ibad
3. Khilafat: A spiritual light in the darkness of self-interest
4. “A kind word and forgiveness are better than charity followed by injury.”
(Chapter 2, verse 264)
5. "Islam and Technology: Striking a Balance in the Digital Age

)‫) وقحق اابعلد یھب ا کی ابعدت ےہ (ااسنین وقحق ےک امہ رکدار وک انھجمس‬۱
)‫) وقحق اابعلد (رضحت امقلن یک اصنعئ یک روینش ںیم‬۲
‫) آج یک امدی داین ںیم الختف یک اتیمہ‬۳
‫)” ایھچ ابت انہک اور اعمف رک دانی زایدہ رتہب ےہ اےسی دصہق ےس ہک وکیئ آزار ُا س ےک ےھچیپ آ راہ‬۴
‫تی‬
)۲۶۴ ‫ آ‬،‫وہ“ (وسرۃ ارقبلۃ‬
‫) االسم اور دور احرض یک رتیق اک وتازن‬۵

1. Foi en action : Comprendre le rôle essentiel du Huqooq Ul Ibad en Islam

2. Les enseignements de Hazrat Luqman (as) à son fils sur les préceptes du
Huqooq Ul Ibad
3. Khilafat : Une lumière spirituelle au cœur de l'obscurité de l'intérêt personnel
4. «Une parole bienveillante et un pardon valent mieux que des aumônes suivies
de torts. (Chapitre 2, verset 264)
5. Islam et Technologie : Trouver l'équilibre dans l'ère numérique

PAGE 31
ESSAY
COMPETITIONS
RULES & REGULATIONS
The essay writing competition is open to all Khuddam in Canada.
Essays can be written in English, French or Urdu. However, a Khadim may
submit an essay in only one language.
The essay should be an author’s own original work.
Essays should be between 1200 to 1500 words.
Prepositions are not included in the word count.
Essays in English and French should be typed. Essays in Urdu may be
handwritten.

Essays should be fully referenced:

i) Referencing does not only apply to quotes but also applies to any ideas or
arguments taken from other sources.

ii) APA or MLA style referencing should be used which include:

a) Title of work (book, article, etc.)

b) Author: Surname and initials
c) Year of publication
d) Publisher
e) Country/City of publication
f) In the case of scripture, state the chapter and verse or equivalent thereof.

The first page of the essay should be the title page and should include
the author’s full name, member code, Majlis, email and postal address
and a contact telephone number.
Essays should be submitted to local Nazim Ta`lim or Qa’id Majlis.
Decision of the judges will be final.
PAGE 32
 TOPICS:
1. Khilafat: A Spiritual light in the darkness of materialism
‫تی‬
‫امد ےکادنریھوںںیماکی رواحینروینش‬:‫الختف‬

2. That Dear is found by him who stoops to dust O ye who are

trying - pray try this recipe, too. (Durre Sameen, Mahasane
Quran-Kareem, couplet 107)

‫وجاخکںیمےلماےساتلمےہآانش‬
‫اےآزامےنواےلہیہخسنیھبآزام‬

3. Seek God from heart - not through pomposity.

(Durre Sameen, pg 29)

‫ڈوھڈنودخاوکدلےسہنالفوزگافےس‬
4. The Role of Equity in Justice and Fairness

‫دعلاورااصنفںیماسمواتاکرکدار‬
5. The Purpose of Life in the light of the writings of the Promised
Messiah (as)

‫زدنیگاکدصقمرضحتحیسموموعدہیلعاالسلمیکرحتریوںیکروینشںیم‬
PAGE 33
MESSAGE RELAY
RULES & REGULATIONS
Competitions will be held at the Local, Regional,
and National Ijtima’at.
At the local Ijtima’ Hizb level teams will compete
against each other.
At the Regional Ijtima’, Majalis level teams will
compete against each other.
The top two teams in the Regional Ijtima will
qualify to compete in the National Ijtima’. Teams
will choose either Urdu or English as their
medium.
Team members may not exceed the limit of 5.
The message will be read three times to the first
member.
The team must try to preserve the message in its
original state as much as possible.
The last team member will write down the
message passed onto him within a 2 minute limit
after which the written message must be
submitted to the judges.

PAGE 34
 BAIT
BAZI
RULES & REGULATIONS
Bait Bazi competition will be held at both the Regional &
National Ijtima`at.
At the Regional Ijtima`, Majalis teams of 2 members will
participate in the competition.
Top 2 teams at the Regional Ijtima` will qualify for the
National Ijtima`.
Verses from the following books will be allowed during
the competition:
Durre Sameen
Kalam Mahmood
Kalam Tahir
Durre Adan
Judges will start the competition by reciting a couplet.
Each team will have to recite a couplet starting with the
same letter at which the couplet recited by the team
before them has ended.
Each team will have up to 15 seconds to start reciting
the couplet on their turn. If they fail to start reciting it
within 15 seconds, the team will be eliminated.
If a team has recited a couplet incorrectly, they will
have up to 15 seconds to correct it. However, this will
only be allowed twice before the team is eliminated.
PAGE 35
FRIDAY SERMON QUIZ
RULES & REGULATIONS
Friday Sermon Quiz competition will be held at both the Regional &
National Ijtima`at.
It will be open for all Khuddam at both levels.
The syllabus will comprise the following Friday Sermons of Syedna Hazrat
Khalifatul-Masih V (may Allah be his Helper):

23 April 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
07 May 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
21 May 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
04 June 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
11 June 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
18 June 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
25 June 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
02 July 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
09 July 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)
16 July 2021,
Men of Excellence: Hazrat Umar Ibn Al Khattab (ra)

Quiz will include multiple choice, short and long answer type questions.
Participants can choose to write the quiz in either English or Urdu.
Total time allotted for the quiz will be 45 min.

PAGE 36
 SMARTEST KHADIM
RULES, REGULATIONS AND COURSE MATERIAL
Smartest Khadim competition will be held at the
National Ijtima` only.
The first round will be open to all Khuddam.
The first round of this competition will include a written
quiz featuring multiple choice, true and false and short
answer questions.
Up to top 5 position holders from the first round will be
selected for the second round.
During this round each participant will be asked
questions by the respected panel members.

During the second round each participant will be

allowed to use 2 lifelines.
COURSE MATERIAL
A: Islam
B: Ahmadiyyat
C: Science
D: History of Canada
E: World History

PAGE 37
MEMORY AND
OBSERVATION
RULES & REGULATIONS
Memory and observation competition will be held at the
National Ijtima`. It will be open to all Khuddam.
The following senses will be tested during this
competition:

Sight (Visual)
Touch
Hearing
Smell
Taste

There will be a separate station setup for each of

the above sense tests.
Khuddam will be sent to each of these stations in
batches of no more than 5.
Each participant will have 1 minute to observe the
station and 30 seconds to complete the questions
and answers sheet for each of the senses.

PAGE 38
 IMPROMPTU
SPEECH
RULES & REGULATIONS

English and Urdu impromptu speech competitions will be held at the

Local, Regional and National Ijtima`at.
English and Urdu speech competitions will be held separately.
These competitions will be open to all Khuddam at each of the Local,
Regional & National Ijtima`at levels.
Participants will be given 2 minutes for preparation.
Participants will have 2 minutes for the delivery of the speech.
Judges reserve the right to stop a participant at any point.

RUBRIC AND MARKING

Delivery (10 points)
The speaker delivers the speech confidently and fluently with good use
of language.
Content (10 points)
The speech contains relevant references from sources (Qur’an, Hadith,
Ahmadiyya literature, other sources)
Language (10 points)
The language in which the speech is delivered is used correctly,
adhering to grammatical rules and prose.

PAGE 39
 POSTER
COMPETITION
RULES & REGULATIONS
This is an open competition. Any khadim can participate.
The poster must be based on the theme of the year:
Huqooqul Ibad (Rights Owed to Mankind)
Submissions must be sent in by the following date:
31 July 2024
Submissions must be made to the following email address:
[email protected]

Any software may be used to design the poster

The poster should be 11” in height and 8.5” in width

MARKING CRITERIA
Creativity & Design - 10 marks
(creative approach, details of design, use of different elements,
colour)
Subject-matter - 10 marks
(effectively conveying topic, appropriate amount and use of
material)
Presentation - 10 marks
(layout, balance in the placement of elements)
 VIDEO
COMPETITION
This is an open competition. Any Khadim can participate.
The video must be based on the following topic:

Huqooqul Ibad (Rights Owed to Mankind)

Submissions must be sent in by 31 July 2024
Submissions must be made to the following email address:
[email protected]
Any software may be used to produce and edit the video.
The video’s aspect ratio should be 16:9
The video should be between 2 to 3 minutes in length. It should not be
shorter than 2 minutes, nor longer than 3 minutes

MARKING CRITERIA
Creativity - 10 marks
(creative approach, fine details, use of different elements, use of audio
and sound design, etc.)
Subject-matter - 10 marks
(effectively conveying topic, appropriate amount and use of material)
Video Quality - 10 marks
(smoothness and consistency, professionalism, effects, advanced editing,
quality of video recording and audio)

PAGE 41
 BEACON OF
THE YOUTH
QUIZ
VOLUME 1
This is an open competition. Any khadim can participate.

Test your knowledge with Multiple Choice Questions

Certificates will be provided immediately upon completion of the quiz

PAGE 42